M±tik±

509. “Idh±”ti imiss± diµµhiy±, imiss± khantiy±, imiss± ruciy±, imasmi½ ±d±ye, imasmi½ dhamme, imasmi½ vinaye, imasmi½ dhammavinaye, imasmi½ p±vacane, imasmi½ brahmacariye, imasmi½ satthus±sane. Tena vuccati “idh±”ti.

510. “Bhikkh³”ti samaññ±ya bhikkhu, paµiññ±ya bhikkhu, bhikkhat²ti bhikkhu, bhikkhakoti bhikkhu, bhikkh±cariya½ ajjhupagatoti bhikkhu, bhinnapaµadharoti bhikkhu, bhindati p±pake akusale dhammeti bhikkhu, bhinnatt± p±pak±na½ akusal±na½ dhamm±na½ bhikkhu, odhiso kiles±na½ pah±n± bhikkhu, anodhiso kiles±na½ pah±n± bhikkhu, sekkho bhikkhu, asekkho bhikkhu, nevasekkhan±sekkho bhikkhu, aggo bhikkhu, bhadro bhikkhu, maº¹o bhikkhu, s±ro bhikkhu, samaggena saªghena ñatticatutthena kammena akuppena µh±n±rahena upasampanno bhikkhu.

511. “P±timokkhan”ti s²la½ patiµµh± ±di caraºa½ sa½yamo sa½varo mokkha½ p±mokkha½ kusal±na½ dhamm±na½ sam±pattiy±. Sa½varoti. K±yiko av²tikkamo, v±casiko av²tikkamo k±yikav±casiko av²tikkamo. Sa½vutoti. Imin± p±timokkhasa½varena upeto hoti samupeto up±gato samup±gato upapanno sampanno samann±gato. Tena vuccati “p±timokkhasa½varasa½vuto”ti.

512. “Viharat²”ti iriyati vattati p±leti yapeti y±peti carati viharati. Tena vuccati “viharat²”ti.

513. “¾c±ragocarasampanno”ti atthi ±c±ro, atthi an±c±ro.

Tattha katamo an±c±ro? K±yiko v²tikkamo, v±casiko v²tikkamo, k±yikav±casiko v²tikkamo– aya½ vuccati “an±c±ro”. Sabbampi duss²lya½ an±c±ro. Idhekacco ve¼ud±nena v± pattad±nena v± pupphad±nena v± phalad±nena v± sin±nad±nena v± dantakaµµhad±nena v± c±µukamyat±ya v± muggas³pyat±ya [muggasuppat±ya (s².)] v± p±ribhaµayat±ya v± jaªghapesanikena v± aññataraññatarena v± buddhapaµikuµµhena micch±-±j²vena j²vika½ kappeti– aya½ vuccati “an±c±ro”.

Tattha katamo ±c±ro? K±yiko av²tikkamo, v±casiko av²tikkamo, k±yikav±casiko av²tikkamo– aya½ vuccati “±c±ro” Sabbopi s²lasa½varo ±c±ro. Idhekacco na ve¼ud±nena na pattad±nena na pupphad±nena na phalad±nena na sin±nad±nena na dantakaµµhad±nena na c±µukamyat±ya na muggas³pyat±ya na p±ribhaµayat±ya na jaªghapesanikena na aññataraññatarena buddhapaµikuµµhena micch±-±j²vena j²vika½ kappeti– aya½ vuccati “±c±ro”.

514. “Gocaro”ti atthi gocaro, atthi agocaro.

Tattha katamo agocaro? Idhekacco vesiy±gocaro v± hoti vidhav±gocaro v± thullakum±rigocaro v± paº¹akagocaro v± bhikkhunigocaro v± p±n±g±ragocaro v±, sa½saµµho viharati r±j³hi r±jamah±mattehi titthiyehi titthiyas±vakehi ananulomikena sa½saggena y±ni v± pana t±ni kul±ni assaddh±ni appasann±ni anop±nabh³t±ni akkosakaparibh±sak±ni anatthak±m±ni ahitak±m±ni aph±sukak±m±ni ayogakkhemak±m±ni bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½, tath±r³p±ni kul±ni sevati bhajati payirup±sati– aya½ vuccati “agocaro”.

Tattha katamo gocaro? Idhekacco na vesiy±gocaro hoti na vidhav±gocaro na thullakum±rigocaro na paº¹akagocaro na bhikkhunigocaro na p±n±g±ragocaro, asa½saµµho viharati r±j³hi r±jamah±mattehi titthiyehi titthiyas±vakehi ananulomikena sa½saggena; y±ni v± pana t±ni kul±ni saddh±ni pasann±ni op±nabh³t±ni k±s±vapajjot±ni isiv±tapaµiv±t±ni atthak±m±ni hitak±m±ni ph±sukak±m±ni yogakkhemak±m±ni bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½, tath±r³p±ni kul±ni sevati bhajati payirup±sati– aya½ vuccati “gocaro”. Iti imin± ca ±c±rena imin± ca gocarena upeto hoti…pe… samann±gato. Tena vuccati “±c±ragocarasampanno”ti.

515. “Aºumattesu vajjesu bhayadass±v²”ti tattha katame aºumatt± vajj±? Y±ni t±ni vajj±ni appamattak±ni oramattak±ni lahus±ni lahusammat±ni sa½yamakaraº²y±ni sa½varakaraº²y±ni cittupp±dakaraº²y±ni manasik±rapaµibaddh±ni– ime vuccanti “aºumatt± vajj±”. Iti imesu aºumattesu vajjesu vajjadass±v² ca hoti bhayadass±v² ca ±d²navadass±v² ca nissaraºadass±v² ca. Tena vuccati “aºumattesu vajjesu bhayadass±v²”ti.

516. “Sam±d±ya sikkhati sikkh±pades³”ti tattha katam± sikkh±? Catasso sikkh±– bhikkh³na½ bhikkhusikkh±, bhikkhun²na½ bhikkhunisikkh±, up±sak±na½ up±sakasikkh±, up±sik±na½ up±sikasikkh±. Im± vuccanti “sikkh±yo”. Iti im±su sikkh±su sabbena sabba½ sabbath± sabba½ asesa½ nissesa½ sam±d±ya vattati. Tena vuccati “sam±d±ya sikkhati sikkh±pades³”ti.

517. “Indriyesu guttadv±ro”ti atthi indriyesu guttadv±rat±, atthi aguttadv±rat±.

Tattha katam± indriyesu aguttadv±rat±? Idhekacco cakkhun± r³pa½ disv± nimittagg±h² hoti anubyañjanagg±h². Yatv±dhikaraºamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya na paµipajjati, na rakkhati cakkhundriya½, cakkhundriye na sa½vara½ ±pajjati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ viññ±ya nimittagg±h² hoti anubyañjanagg±h². Yatv±dhikaraºamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya na paµipajjati, na rakkhati manindriya½, manindriye na sa½vara½ ±pajjati. Y± imesa½ channa½ indriy±na½ agutti agopan± an±rakkho asa½varo– aya½ vuccati “indriyesu aguttadv±rat±”.

Tattha katam± indriyesu guttadv±rat±? Idhekacco cakkhun± r³pa½ disv± na nimittagg±h² hoti n±nubyañjanagg±h². Yatv±dhikaraºamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya paµipajjati, rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ viññ±ya na nimittagg±h² hoti n±nubyañjanagg±h². Ñatv±dhikaraºamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya paµipajjati, rakkhati manindriya½, manindriye sa½vara½ ±pajjati. Y± imesa½ channa½ indriy±na½ gutti gopan± ±rakkho sa½varo– aya½ vuccati “indriyesu guttadv±rat±”. Im±ya indriyesu guttadv±rat±ya upeto hoti samupeto…pe… samann±gato. Tena vuccati “indriyesu guttadv±ro”ti.

518. “Bhojane mattaññ³”ti atthi bhojane mattaññut±, atthi bhojane amattaññut±.

Tattha katam± bhojane amattaññut±? Idhekacco appaµisaªkh± ayoniso ±h±ra½ ±h±reti dav±ya mad±ya maº¹an±ya vibh³san±ya. Y± tattha asantuµµhit± amattaññut± appaµisaªkh± bhojane– aya½ vuccati “bhojane amattaññut±”ti.

Tattha katam± bhojane mattaññut±? Idhekacco paµisaªkh± yoniso ±h±ra½ ±h±reti– “neva dav±ya na mad±ya na maº¹an±ya na vibh³san±ya, y±vadeva imassa k±yassa µhitiy± y±pan±ya vihi½s³paratiy± brahmacariy±nuggah±ya, iti pur±ºañca vedana½ paµihaªkh±mi navañca vedana½ na upp±dess±mi y±tr± ca me bhavissati anavajjat± ca ph±su vih±ro c±”ti. Y± tattha santuµµhit± mattaññut± paµisaªkh± bhojane– aya½ vuccati “bhojane mattaññut±”. Im±ya bhojane mattaññut±ya upeto hoti…pe… samann±gato. Tena vuccati “bhojane mattaññ³”ti.

519. Kathañca bhikkhu pubbaratt±pararatta½ j±gariy±nuyogamanuyutto hoti? Idha bhikkhu divasa½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodheti, rattiy± paµhamay±ma½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodheti, rattiy± majjhimay±ma½ dakkhiºena passena s²haseyya½ kappeti p±de p±da½ [p±dena p±da½ (sy±.)] acc±dh±ya sato sampaj±no uµµh±nasañña½ manasikaritv±, rattiy± pacchimay±ma½ paccuµµh±ya caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodheti. Eva½ bhikkhu pubbaratt±pararatta½ j±gariy±nuyogamanuyutto.

520. “S±taccan”ti. Yo cetasiko v²riy±rambho…pe… samm±v±y±mo.

521. “Nepakkan”ti. Y± paññ± paj±nan±…pe… amoho dhammavicayo samm±diµµhi.

522. “Bodhipakkhik±na½ dhamm±na½ bh±van±nuyogamanuyutto”ti. Tattha katame bodhipakkhik± dhamm±? Satta bojjhaªg±– satisambojjhaªgo, dhammavicayasambojjhaªgo, v²riyasambojjhaªgo, p²tisambojjhaªgo, passaddhisambojjhaªgo, sam±dhisambojjhaªgo, upekkh±sambojjhaªgo Ime vuccanti “bodhipakkhik± dhamm±”. Iti te bodhipakkhike dhamme ±sevati bh±veti bahul²karoti. Tena vuccati “bodhipakkhik±na½ dhamm±na½ bh±van±nuyogamanuyutto”ti.

523. Kathañca bhikkhu abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samiñjite pas±rite sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti ucc±rapass±vakamme sampaj±nak±r² hoti; gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sampaj±nak±r² hoti? Idha bhikkhu sato sampaj±no abhikkamati, sato sampaj±no paµikkamati, sato sampaj±no ±loketi, sato sampaj±no viloketi, sato sampaj±no samiñjeti, sato sampaj±no pas±reti, sato sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sato sampaj±nak±r² hoti, asite p²te kh±yite s±yite sato sampaj±nak±r² hoti, ucc±rapass±vakamme sato sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sato sampaj±nak±r² hot²ti.

524. Tattha katam± sati? Y± sati anussati paµissati sati saraºat± dh±raºat± apil±panat± asammusanat± sati satindriya½ satibala½ samm±sati– aya½ vuccati “sati”.

525. “Sampaj±no”ti tattha katama½ sampajañña½? Y± paññ± paj±nan± vicayo pavicayo dhammavicayo sallakkhaº± upalakkhaº± paccupalakkhaº± paº¹icca½ kosalla½ nepuñña½ vebhaby± cint± upaparikkh± bh³r²medh± pariº±yik± vipassan± sampajañña½ patodo paññ± paññindriya½ paññ±bala½ paññ±sattha½ paññ±p±s±do paññ±-±loko paññ±-obh±so paññ±pajjoto paññ±ratana½ amoho dhammavicayo samm±diµµhi– ida½ vuccati “sampajañña½”. Iti im±ya ca satiy± imin± ca sampajaññena upeto hoti…pe… samann±gato. Eva½ bhikkhu sato sampaj±no abhikkamati, sato sampaj±no paµikkamati, sato sampaj±no ±loketi, sato sampaj±no viloketi, sato sampaj±no samiñjeti, sato sampaj±no pas±reti, sato sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sato sampaj±nak±r² hoti, asite p²te kh±yite s±yite sato sampaj±nak±r² hoti, ucc±rapass±vakamme sato sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sampaj±nak±r² hoti.