1. Dos±vabodha paµhamapariccheda

Ratanattayappaº±mavaººan±

1. Munindavadanambhoja-gabbhasambhavasundar²;

saraºa½ p±ºina½ v±º², mayha½ p²ºayata½ mana½.

1. Ath±ya½ ganthak±ro ganth±rambhe pubbapayog±nubandhasabh±vasiddhikaviguºopet±na½ yatipot±na½ tadup±yantaravirat± kamantar±petaparakkamasambhaven±dhigatabyasanasatamupalabbha day±sañj±tarasarasahadayat±ya tadup±yabh³ta½ bandhalakkhaºa½ viracayituk±mobhimatasiddhinimittamattanodhigatasaddhammadevat±nussaraºa½ t±va dassetum±ha “muninde”cc±di. Nanu “bandhalakkhaºa½ viracayituk±mo”ti vutta½, kimettha lakkhaºakaraºena adiµµhalakkhaº±pi dissanti bandhant±ti? Sacca½, tath±pi te ghuºakkharappak±s± tabbid³na½ payog±nus±rino v± siyu½, pubbe katasatthaparicay± v± siyunti viññeyya½. V±º² mayha½ mana½ p²ºayatanti sambandho. V±º²ti v± sarassatyaparan±madheyy± k±ci devat±, s± sabb±vad±t± yathicchitatthas±dhanapuº¹ar²kagabbhe nis²dat²ti lokav±do. V±º²ti pana paccuhavirahen±bhimatasiddhinibandhanekat±ºo samm±sambuddhabh±sito saddhammo, tatoyev±ya½ devat± ruppate. Tattha sarassatiy± yath±’satt± j±t±ya manosamp²ºananti loko, saddhammadevat±ya tu manop²ºana½, tass± sabbavajjarahit±yaccantanimmal±ya nirantaratthanekat±ºappavattiy± manaso samp²ºana½. Tena ca passaddhi, t±ya pana sukha½, ten±pi sam±dhi, sam±dhisambhavena yath±bh³t±vabodhasambhavato vicitt±nekasaddatthavises± paµibhantyan±y±sena, tato ca yathicchitasiddhinipphatt²ti vaªkavuttiy± tappas±dam±s²sati.

Ki½visiµµhocc±ha “muninde”cc±di. Ubho loke mun±ti j±n±t²ti muni, indati paramissariya½ pavatteti sabbatth±ti indo, muni ca so indo ca, mun²na½ indoti v± munindo, samm±sambuddho. Tatoya½ tassa nimittakasaññ±. Vijjam±nesupi pariy±yasaddesvaññesu kavik±mitassatthassekantav±cakatteno’ cityasamposakoya½ munindasaddo, tath± hi yo ubhayalokaj±nanena mun²na½ paramissariyapuggal±nampi paramissariya½ vatteti, so para½ p²ºeti hetubh±vena’tre’tyu’citameva, tath± padantar±nampi ocitya½ poseti. Tath± hi t±disassa vadan±ravindodare sambhav± sundar², tatoyeva paµisaraºa½, tasm± ca mano p²ºet²ti. Tassa vadana½, tamiva munindavadana½, ambhoja½. Tameva v± lakkhisa½yogit±disadhammena’mbhoja½, paduma½. Tassa gabbho. Tattha sambhavena pavattiy±, uppattiy± v± sundar² niravajj± devat±. V±c± pana dosalesen±pa’samphuµµh±va niravajj±, tath± ca vakkhati “guº±laªk±rasa½yutt±” [subodh±laªk±ra 14 g±th±] icc±di. Tatov±ya½ saraºa½ p±ºina½ satt±na½ paµibh±n±diguºavises±vahattamattena paµisaraºabh³t± devat±. V±c± pana sabbupaddavaniv±raºena sabbahitasukhasampad±samp±danenaccantapaµisaraºabh³t±. Sabh±vanapu½sakatt± cettha na liªgaparivattana½. Mayhanti ekavacanenattano nirabhim±nata’m±neti sajjanam±c±ra½. Abhinnapadasileso c±ya½, sabbatthev±v²katasaddappayogato. Sileso c±ya½ vaªkavuttiy± sabbattha siri½ poseti. Tath± ca vakkhati “vaªkavutt²su poseti, sileso tu siri½ paran”ti [subodh±laªk±ra 172 g±th±]. Ayamettha saªkhepena nayena atthavaººan±. Vitth±ranayena pana n±nappak±renattho sa½vaººetu½ sakk±. Tath± sati ganthag±ravopi siy±ti pak±royamevabbhupagato.

1. Suparisuddhabuddhigocaraparamavicittaganthak±rakoyam±cariya- saªgharakkhitamah±s±mip±do sapiµakattayasabbasatthap±r±vataraºena sañj±t±nappakap²tisukhamanubhava½ paµipattipaµivedhas±sanadvayassa pariyattim³lakatt± yena kenaci pariy±yena tass± pariyattiy± atth±vabodhena “appeva n±ma s±dhujana½ paritoseyya”miti tadadhigamop±yabh³tamida½ pakaraºam±rabhanto ganth±rambhe iµµhadevat±ya paº±makaraºa½ sat±c±r±nurakkhaºattha½ [sad±c±r±nurakkhaºattha½ (ka.)], visesato abhimataganthass±nantar±yena parisamattiy± ca k±raºamiti iµµhadevat±nussaraºa½, ganthantar±rambhapaµikkhepakajanapaµib±hanapubbak±ni abhidh±n±bhidheyyakaraºappak±rapayojan±ni ca dassento “munindavadanambhoja…pe… parissamo”ti g±thattayam±ha. Ettha paµhamag±th±ya iµµhadevat±saªkh±taratanattayappaº±mo dassito, dutiyag±th±ya ±rambhapaµikkhepakajan± nisedhit±, tatiyag±th±ya abhidh±n±dika½ dassita½. Tath± hi lokuttaradhammanissitapariyattisaªkh±tasabbaññubh±ratiy± manosamp²ºan±s²san±padesena attano nissesadhammaratane pas±do pak±sito. So pana dhammappas±do tadavin±bh±vato buddhasaªghesupi siddhoti ratanattayavisaya½ paº±ma½ vaªkavuttiy± dasseti. So hi atthato paº±makriy±bhinipph±dik± kusalacetan±. Ettha phala½ heµµh± vuttameva.

Puna santesu r±masamm±dyalaªk±resu piµµhapisana½ viya hot²da½ alaªk±rakaraºanti vadant± viruddhav±dino r±masamm±d²namatthibh±va½ ubbh±vetv± [abhyupagametv± (ka.)] te suddham±gadhik± na va¼añjent²ti imin± paµisiddh±. Nir±karaºaphalañhi ganthassa niddosabh±vova. Apica sadd±laªk±ra-atth±laªk±rad²pakena alaªk±rasaddena ganthasar²rasaªkh±tasaññino saññ±saªkh±ta-abhidh±nañca alaªk±rasaddassa sadd±laªk±r±dyabhidheyyañca suddham±gadhikatta½ vatv± alaªk±rasaddassa visesanabh³ta-anur³pasaddop±d±nena buddhavacanassa upayogatta½ m±gadhikavoh±rena bhavat²ti gamyam±natt± karaºappak±rañca alaªk±raganthappavattiy± atth±laªk±r±dinissitatt± imin± alaªk±rasaddeneva alaªk±rasaªkharaºasaªkh±tappayojanañca dasseti.

Satthappayojan±na½ s±dhyas±dhanalakkhaºo sambandho pana sambandhassa nissayabh³tasatthappayojan±na½ dassaneneva tannissitatt± sayampi vutto hoti. Vutta½ hi–

“Sattha½ payojanañceva, ubho sambandhanissay±;
vutt± ta½vuttiy±yeva, vutto tannissitopi so”ti.

Tassattho– sambandhanissay± sambandhassa ±dh±rabh³t± sattha½, payojanañca ubho vutt±, ta½vuttiy±yeva tesa½ ubhinna½ kathaneneva tannissito te niss±ya pavatto sopi sambandho vutto bhavat²ti.

Ettha abhidh±nakathana½ voh±rasukhattha½, abhidheyy±dikathana½ pana tehi yutt±na½yeva ganth±na½ subuddhipubbak±d²na½ up±deyyattañca tabbipar²t±na½ ummattakavacan±d²namiva-anup±deyyattañca pak±sanatthanti veditabba½. Vuttañhi–

“Sambandh±nuguºop±ya½ [sambandhyanuguºop±ya½ (ka.)], purisatth±bhidh±yaka½;
v²ma½s±dhigata½ [v²ma½s±dhikata½ (s².)] v±kya-matonadhigata½ […nadhikata½ (s².)] paran”ti.

Tassattho– sambandh±nuguºop±ya½ s±dhiyas±dhanalakkhaºasambandhassa nissayabh³tav±ccav±cak±na½ sambandhibh³t±na½ aññamaññ±nur³paguºaparij±nane k±raºabh³ta½ purisatth±bhidh±yaka½ catubbidhadhamma-atthak±mamokkhasaªkh±t±na½ purisatth±na½ v±cakabh³ta½ v±kya½ “ek±khy±to padaccayo, siy± v±kya½ sak±rako”ti [abhidh±nappad²pik± 106 g±th±] vuttalakkhaºamajjhapatitav±kyasamud±yopeta½ mah±v±kyasar³pasattha½ v²ma½s±dhigata½ ñ±ºagatilakkhaºa-upaparikkh±ya adhigata½ adhippeta½, ato para½ vuttalakkhaºasatthato añña½ anadhigata½ n±dhippetanti. Ida½ panettha g±th±na½ nikkhepappayojana½.

Loke padumagabbhe vasantiy± sabbaªgadhaval±ya yathicchitatthas±dhik±ya sarassat²n±mik±ya devat±ya “v±º²”ti voh±rato imin± atthena yojetv± abhinnapadasiles±laªk±ravasena vuttatt± padattho eva½ veditabbo– munindassa sobh±sugandh±diguºayogato mukhasadisassa, no ce mukhasaªkh±ta-ambhojassa gabbhe udare sambhavena pavattiy± uppattiy± v± sundar² niddos±, sobhan± v± p±ºina½ saraºa½ atoyeva ahit±panayanahit±vahatthena sabbasatt±na½ paµissaraºabh³t± v±º² yath±vuttaguºopet± sarassat²devat±, no ce sabbaññubh±rat²ti vuttasaddhammaratana½ mayha½ mana½ ganthaviracane by±vaµassa me citta½ p²ºayata½ abhimatatthasamp±danena p²ºayat³ti.

Ubhayalokaj±nanato muni ca so indabh±vapavattanato indo ceti kammadh±rayena v±, ag±riyamuni-anag±riyamunisekhamuni-asekhamun²na½ catunna½ pañcamo hutv± indoti chaµµh²tappurisena v± munindo. Devat±pakkhe vadanamiva vadananti ambhoje, saddhammapakkhe ambhojamiva ambhojanti vadane ca upac±rena gahite kammadh±rayo. Munindassa vadanambhojamiti ca, tassa gabbhoti ca, tasmi½ sambhavoti ca, tena sundar²ti ca v±kya½. V±ºiy± visesanattepi ekantanapu½sakatt± saraºasaddassa na liªgaparivattanabh±vo. P±ºinanti rassatta½, d²ghassa byabhic±ratt±. Mayhanti ekavacanena attano s±dhuguºodayak±raºa½ niratim±nata½ d²peti. Santesupi aññesu jinapariy±yesu munindasaddo iµµhamanosamp²ºana-ambhojatulyat±sundarittasaraºattasaªkh±t±na½ atthantar±na½ ocitya½ poset²ti payutto. Tath± hi t±disassa mukha½ ambhojatulya½, tasmi½ mukhodare sambhav± sundar², tatoyeva p±ºina½ saraºa½. Tasm±yeva manosamp²ºane paµutta½ subyattamiti ocitya½ hoti. Loke patthaµamidamocityam±daraº²ya½ hoti. Tasmiñhi uttamakavayoyeva upadesak±ti. Vuttañhi–

“Ocitya½ n±ma viññeyya½, loke vikhy±tam±dar±;
tatthopadesappabhav±, sujan± kavipuªgav±”ti [subodh±laªk±ra 104 g±th±].