Padadosaniddesavaººan±
21. Viruddhatthantara½ tañhi, yassa’ññattho virujjhati;
adhippete yath± megho, visado sukhaye jana½.
21. Athoddesakkamena pad±didose ud±harati “viruddhi” cc±din±. Hi yasm± k±raº±, pasiddhiya½ v± hisaddo. Yassa padassa añño adhippetato aparo attho adhippete vattumicchite atthe virujjhat²ti anuvaditv± tasm± ta½ “viruddhatthantaran”ti vidh²yate. “Yathe”tyud±harati. Yath± ida½ viruddhatthantara½, tath± aññampi t±disa½ daµµhabba½. Na tvidameveti yath±saddassa attho. Megho visado sukhaye jananti. Visa½ udaka½, ta½ dad±t²ti visado megho v±rivaho jana½ loka½ sukhaye sukhayat²ti kavicchitattho. Visasaddo gara¼assa ca v±cako siy±ti gara¼ado megho m±rayati, na pana sukhayat²ti “visado”ti visesanapadassa viruddhat±.
21. Id±ni uddiµµh±nukkamena viruddhatthantar±d²na½ salakkhaºalakkhiya½ dassento “viruddhi”cc±dim±ha. Yassa padassa aññattho kavicchitatthato añño attho adhippete icchitatthe hi yasm± virujjhati, tasm± ta½ pada½ viruddhatthantara½ n±ma. Pasiddhiya½ v± hisaddo. Tath± hesa appasiddha½ viruddhatthantara½ “yassa aññattho adhippete virujjhat²”ti pak±setv± tasmi½ pak±sitatthavisaye vattati. “Ta½ h²”ti yojitatt± “yassa aññattho adhippete virujjhat²”ti lakkhaºa½ pasiddhabh±vena anuvaditv± ta½ viruddhatthantaranti anuvaditabba-appasiddhaviruddhatthantara½ vidh²yate, yath± “yo kuº¹al², so devadatto”ti. Upari pasiddh±nuv±dena appasiddhavidh±nameva daµµhabba½. “Yath±…pe… janan”ti ud±haraºa½ lakkhiya½ dasseti. Yath± “megho visado”cc±di viruddhatthantarassa ud±haraºa½, evam²disamaññampi imassud±haraºa½, na kevala½ “megho”cc±dimeva bhavat²ti vutta½ hoti. Yath±saddo cettha ivasaddapariy±yatthepi ud±haraºattho daµµhabbo, uparipyeva½. Megho ambudharo visado visasaªkh±ta½ jala½ dadanto jana½ sukhaye sukhayat²ti kav²hi adhippetattho. Ettha visasaddassa gara¼asaªkh±tasappavisav±cakatt±, “visa½ dad±t²ti visado”ti ettha visassa udakavis±na½ s±dh±raºatt± visad±yako megho n±setiyeva, na sukhayat²ti kavin± adhippetassa sukhak±raºassa meghavisesanavisasaddassa viruddha-aññatthat±ti visapada½ viruddhatthantaradosena duµµhanti.
22. Visesyamadhika½ yen±’-
dhyatthameta½ bhave yath±;
obh±sit±sesadiso,
khajjoto’ya½ vir±jate.
22. Yena padena visesya½ visesitabba½ apara½ pada½ atthavasena adhika½ bhavat²tyanuvaditv± eta½ ajhattha½ bhaveti vidh²yate. “Yathe”tyud±harati “obh±site”cc±di. Evamuparipi suviññeyya½. Obh±sit± d²pit± ases± nikhil± dis±yena soya½ khajjoto vir±jate dippati. Ettha khajjotass±khiladis±bh±g±vabh±sanamativutt²ti adhikattha½.
22. Yena visesanapadena visesya½ visesitabba½ pada½ atthavasena adhika½ hoti, eta½ yath±vuttalakkhaºopeta½ pada½ ajhattha½ bhave ajhattha½ n±ma padadoso bhave. Yath± tassud±haraºameva½. Obh±sit±sesadiso jotitasabbadiso aya½ khajjoto aya½ jotiriªgaºo vir±jate dippati. Ettha visesyassa khajjotassa sakaladisobh±sanassa ajhatthatt± [atyuttatt± (ka.)] “obh±sit±sesadiso”ti visesanapada½ ajhatthapadadoso n±ma. Obh±sit± asesadis± yen±ti viggaho.
23. Yassa’tth±vagamo dukkho,
pakaty±divibh±gato;
kiliµµha½ ta½ yath± t±ya,
so’yam±liªgyate piy±.
23. Pakaty±divibh±gatoti paccay± paµhama½ kar²yat²ti pakati. ¾disaddena paccay±d²na½ pariggaho. Pakaty±d²na½vibh±gato vibhajanato, “aya½ pakati, aya½ paccayo, ayam±deso”ti-±din± pakatipaccayavibh±gakappanatoti vutta½ hoti. P²ºet²ti p², t±ya piy± vallabh±ya soya½ s±m² ±liªgyate silissate. Ettha “piy±”ti kiliµµha½. 23. Yassa padassa atth±vagamo atth±vabodho pakaty±divibh±gato “aya½ pakati, aya½ paccayo, ayam±deso”ti-±din± pakaty±d²na½ vibhajanaj±nanena, “pakaty±di n±ma kin”ti gavesanato v± dukkho, ta½ kiliµµha½ n±ma. Yath± tassud±haraºameva½. T±ya piy± vanit±ya so aya½ vallabho ±liªgyate silissate. Paccay± paµhama½ kar²yat²ti pakati. S± ±di yesa½ paccay±na½, tesa½ vibh±goti v±kya½. P²ºet²ti p², n±r². T±ya piy± ettha piy±saªkh±t±ya vallabh±ya kathane p²saddassa avisadatt± “piy±”ti pada½ kiliµµha½. 24. Ya½ kiliµµhapada½ mand±-bhidheyya½ yamak±dika½;
kiliµµhapadadoseva, tampi anto kar²yati.
24. Id±ni yamak±dikamanadhippetampi kiliµµheyeva antogadha½ dassetum±ha “yan”ti-±di. Tattha yanti aniyamavacana½, tassa niyamavacana½ yamak±dikanti. Yamakam±di yassa pahe¼ik±j±tassa ta½ yamak±dika½. K²disanti ±ha “kiliµµhapadan”ti-±di. Kiliµµh±ni appat²tadosasabh±ve µhitat±ya malit±nyavisad±ni pad±ni yassa ta½ kiliµµhapada½. Mando appako abhidheyyo attho yassa ta½ mand±bhidheyya½, t±disa½ tampi yamak±dika½ kiliµµhapadadoseyeva yath±vutte anto abbhantare kar²yati vidh²yati tattheva pakkhip²yati, kiliµµhapadadosato na byatiriccat²ti adhipp±yo.
24. Id±ni anadhippetamapi yamak±di½ kiliµµhadoseyeva antokaraºaby±jena ±v²karonto ±ha “ya½ kiliµµhe”cc±di. Kiliµµhapada½ appat²tadosena missakatt± avisadapada½ mand±bhidheyya½ appak±bhidheyya½ ya½ yamak±dika½ ya½ yamakappahe¼ik±j±tamatthi, tampi kiliµµhapadadoseyeva yath±vuttakiliµµhapadadoseyeva anto kar²yati abbhantare kar²yati, kiliµµhapadadosato abyatirittanti adhipp±yo. Kiliµµh±ni pad±ni yassa, mando abhidheyyo yassa, yamaka½ ±di yassa pahe¼ik±j±tassa, kiliµµhapad±na½ dosoti viggaho.
25. Pat²tasaddaracita½, siliµµhapadasandhika½;
pas±daguºasa½yutta½, yamaka½ mata’medisa½.
25. Hotu k±mamanabhimatamedisa½ yamak±dika½, kiñcarahi abhimatanti ±ha “pat²ti”cc±di. Attano vacan²yatthappat²tavasena v±cak±pi sadd± pat²t±yeva n±m±ti pat²tehi pasiddhehi saddehi p±µipadikehi racita½ kata½ pat²tasaddaracita½. Siliµµh± aññamaññ±liªganena maµµh± pad±na½ sy±dyant±d²na½ sandhayo sandhan± yassa ta½ siliµµhapadasandhika½. Pat²tasaddaracitatt±yeva pas±dasaªkh±tena guºena sadd±laªk±rena sa½yutta½ sammadevopeta½ edisa½ yath±vuttaguº±saya½ ramaº²ya½ yamaka½ mata½ abhimatanti attho.
25. Id±ni adhigatesu yamakesu ²disa½ yamakamiµµhamiti siss±na½ upadisanto ±ha “pat²te”cc±di. Pat²tasaddaracita½ “imassatthass±ya½ v±cako”ti pat²tehi pasiddhehi saddehi racita½ p±µipadikehi kata½ siliµµhapadasandhika½ siliµµh± sy±dyant±dipad±na½ sandhayo yassa ta½ pas±daguºasa½yutta½ pat²tasaddaracitatt±yeva pas±dasaªkh±tena sadd±laªk±raguºena sa½yutta½ ²disa½ eva½bh³ta½ guº±dhikato ramaº²ya½ upari vakkham±nayamakasadisa½ yamaka½ mata½ viññ³hi abhimata½. Pat²t± ca te sadd± ca, tehi racita½, siliµµh± pad±na½ sandhayo yassa, pas±doti guºo sadd±laªk±ro, tena sa½yuttanti viggaho.
26. Abyapeta½ byapeta’ñña-m±vutt±nekavaººaja½;
yamaka½ tañca p±d±na-m±dimajjhantagocara½.
26. Id±ni ta½ yath±vuttamabhimata½ dassetumupakkamate “abyapete”cc±din±. ¾vutt± adhivutt± punappunucc±raºupet± anekesa½ patir³patt±, bahuvaºº± sarabyañjanar³p±, na eko vaººo tass±nupp±satt±, tath± ca vakkhati “vaºº±vutti paro yath±”ti [subodh±laªk±ra 127 g±th±], tehi j±ta½ yamakanti viññ±yate. Katividha½ ta½ vikapp²yat²ti ±ha “abyapeta½ byapetaññan”ti. Tattha ya½ vaººantar±byavahita½ vaººasamud±yena vutta½. Tadabyapeta½ yamaka½. Ya½ tu byavahita½, ta½ byapeta½. Ya½ pana ubhayamissa½, ta½ añña½ apara½ abyapetabyapetanti tidh± yamaka½ t±va vikapp²yate. Tameta½ tividha½ yamaka½ visayavibh±ganir³pan±ya½ ±di ca majjho ca anto ca gocaro visayo yasseti ±dimajjhantagocara½ viññeyya½. Kesa½ p±d±na½? Pacceka½ catunna½g±th±vayav±na½. S±pekkhattepi sam±so gammakatt±. Tattha p±dacatukkassa ±dimajjhantabh±v²na½ yamak±na½ y±vanto pak±r± sambhavanti, te m³l± satta. Katha½? Ekasmi½yeva p±de kvaci ±diyamaka½, kvaci majjhayamaka½, kvaci antayamaka½, kvaci majjhantayamaka½, kvaci majjh±diyamaka½, kvaci ±dyantayamaka½, kvaci sabbayamakanti. Eva½ pacceka½ m³labh³t± satt±ti cat³su aµµhav²sati honti. P±d±diyamakañca paµhamap±d±diyamakamabyapeta½ tath± dutiyatatiyacatutthap±d±diyamakamabyapeta½ paµhamadutiyap±d±diyamakamabyapeta½ paµhamatatiyap±d±diyamakamabyapeta½ paµhamacatutthap±d±diyamakamabyapetanti-±din± anekadh± pasa½santi. Yad± ca sabbatoyamaka½, tad± mah±yamak±dayo vikapp± j±yant²ti veditabba½.
26. Id±ni abhimatayamaka½ d²peti “abyapete”cc±din±. ¾vuttehi punappuna½ vuttehi anekavaººehi samud±yar³patt± anekehi sarabyañjanasar²rehi vaººehi j±ta½ yamaka½ aññehi vaººehi abyavahitatt± abyapeta½, vaººantarehi byavahitatt± byapeta½, ubhayamissakatt± tehi añña½ abyapetabyapetañc±ti tividha½ hoti. Tañca yamaka½ visayavibh±ganiyamena g±th±p±d±na½ ±digocara½ majjhagocara½ antagocaramiti tividha½ hoti. Ettha casaddo vattabbantare pavattati, vattabbantara½ n±ma yath±vutta-abyapet±dibhedato añña½ vattabbat±ya samukh²bh³ta½ p±d±na½ ±dimajjh±vas±nantara½, upany±so v±ky±rambhoti ca etasseva n±ma½. Visadisena vaººena apeta½ byapeta½. Tabbipar²tamabyapeta½. Abyapetañca byapetañca aññañc±ti sam±h±radvando. Aneke ca te vaºº± ca, ±vutt±yeva anekavaºº±, tehi j±ta½, ±di ca majjho ca anto ca, te gocar± yass±ti viggaho.
Tattha p±dacatukkassa ±dimajjh±vas±nesu labbham±nayamakabhed± ekekasmi½ p±de satta satta bhavanti. Katha½? P±d±diyamaka½ p±damajjhayamaka½ p±dantayamaka½ majjhantayamaka½ majjh±diyamaka½ ±dyantayamaka½ sabbatoyamakanti eva½ pacceka½ satta satta katv± cat³su m³labh³tayamak± aµµhav²sa bhavanti. Ettha p±d±diyamak±dikampi abyapetapaµhamap±d±diyamaka½ tath± dutiyatatiyacatutthap±d±diyamakamiti ca abyapetapaµhamadutiyap±d±diyamaka½ tath± paµhamatatiyap±d±diyamaka½ paµhamacatutthap±d±diyamakamiti ca abyapetadutiyatatiyap±d±diyamaka½ tath± dutiyacatutthap±d±diyamakamiti ca abyapetatatiyacatutthap±d±diyamakamiti ca evamabyapetap±d±diyamak± dasa honti. Tath± byapet±pi das±ti v²sati, abyapetapaµhamap±damajjhayamaka½ tath± dutiyap±damajjhayamakamicc±din± majjhayamakampi v²satividha½ hoti. Abyapetapaµhamap±dantayamaka½ tath± dutiyap±dantayamakamicc±din± antayamakampi v²satividha½. Sa½saggabhedato pana anekavidha½ hoti.