Namo tassa bhagavato arahato samm±sambuddhassa.

Aµµhakath±

Sa½g±yanassa pucch±-vissajjan±

Sadevakopi ce loko, ±gantv± t±sayeyya ma½;
na me paµibalo assa, janetu½ bhayabherava½.
Sacepi tva½ mahi½ sabba½, sasamudda½ sapabbata½;
ukkhipitv± mah±n±ga, khipeyy±si mam³pari;
neva me sakkuºeyy±si, janetu½ bhayabherava½;
aññadatthu tavevassa, vigh±to urag±dhipa.
M± d±ni kodha½ janayittha, ito uddha½ yath± pure;
sassagh±tañca m±kattha, sukhak±m± hi p±ºino;
karotha metta½ sattesu, vasantu manuj± sukha½.

Catt±ro ±s²vis± uggatej± ghoravis±ti kho bhikkhave catunneta½ mah±bh³t±na½ adhivacana½.

Pañca vadhak± paccatthik±ti kho bhikkhave pañcanneta½ up±d±nakkhandh±na½ adhivacana½.

Chaµµho antaracaro vadhako ukkhitt±sikoti kho bhikkhave nand²r±gasseta½ adhivacana½.

Suñño g±moti kho bhikkhave channeta½ ajjhattik±na½ ±yatan±na½ adhivacana½.

Cor± g±magh±tak±ti kho bhikkhave channeta½ b±hir±na½ ±yatan±na½ adhivacana½.

Mah±-udakaººavo kho bhikkhave catunneta½ ogh±na½ adhivacana½.

Orima½ t²ra½ s±saªka½ sappaµibhayanti kho bhikkhave sakk±yasseta½ adhivacana½.

P±rima½ t²ra½ khema½ appaµibhayanti kho bhikkhave nibb±nasseta½ adhivacana½.

V²riy±rambhasseta½ adhivacana½.

Gantv± kasm²ragandh±ra½, isi majjhantik± tad±;
duµµha½ n±ga½ pas±detv±, mocesi bandhan± bah³.

Punapi bhante dakkhemu saªgati ce bhavissati.

Ajj±pi sant±namaya½, m±la½ ganthenti nandane;
devaputto javo n±ma, yo me m±la½ paµicchati.
Muhuttoviya so dibbo, idha vass±ni so¼asa;
rattindivo ca so dibbo, m±nusi½ sarado sata½.
Iti kamm±ni anventi, asaªkheyy±pi j±tiyo;
kaly±ºa½ yadi v± p±pa½, na hi kamma½ vinassati.
Yo icche puriso hotu½, j±ti j±ti punappuna½;
parad±ra½ vivajjeyya, dhotap±dova kaddama½.
Y± icche puriso hotu½, j±ti j±ti punappuna½;
s±mika½ apac±yeyya, inda½va paric±rik±.
Yo icche dibbabhogañca, dibbam±yu½ yasa½ sukha½;
p±p±ni parivajjetv±, tividha½ dhammam±care.

Ya½ bhikkhave sadevakassa lokassa sam±rakassa sabrahmakassa sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½ anuvicarita½ manas±, tamaha½ j±n±mi tamaha½ abhiññ±si½, ta½ tath±gatassa vidita½, ta½ tath±gato na upaµµh±ti.

Iti kho bhikkhave tath±gato diµµhasutamutaviññ±tabbesu dhammesu t±d²yeva t±d², tumh± ca pana t±dimh± añño t±d² uttaritaro v± paº²tataro v± natth²ti vad±mi.

Suvaººabh³mi½ gantv±na, soºuttar± mahiddhik±;
pis±ce niddhametv±na, brahmaj±lamadesisu½.
Samaº± maya½ mah±r±ja, dhammar±jassa s±vak±;
taveva anukamp±ya, jambud²p± idh±gat±.
Aha½ buddhañca dhammañca, saªghañca saraºa½ gato,
up±sakatta½ desesi½, sakyaputtassa s±sane.

Tena samayena buddho bhagav± verañj±ya½ viharati na¼erupuci mandam³le.

Sagg±rohaºasop±ºa½ añña½ s²lasama½ kuto;
dv±ra½ v± pana nibb±na, nagarassa pavesane.
Alameva k±tu½ kaly±ºa½, d±na½ d±tu½ yath±raha½;
p±ºi½ k±madada½ disv±, ko puñña½ nakarissati.
Dass±mannañca p±nañca, vatthasen±san±ni ca;
papañca udap±nañca, dugge saªkaman±ni ca.
Mah±-aµµhakathañceva mah±paccarimevaca;
kurundiñc±ti tissopi, s²ha¼aµµhakath± im±;
buddhamittoti n±mena, visutassa yasassino;
vinayaññussa dh²rassa, sutv± therassa santike.
Upaddav±kule loke, nirupaddavato aya½;
ekasa½vacchareneva, yath± niµµha½ up±gat±;
eva½ sabbassa lokassa, niµµha½ dhamm³pasa½hit±;
s²gha½ gacchantu ±rambh±, sabbepi nirupaddav±.
Ciraµµhitattha½ dhammassa, karontena may± ima½;
saddhammabahum±nena, yañca puñña½ sam±cita½;
sabbassa ±nubh±vena, tassa sabbepi p±ºino;
bhavantu dhammar±jassa, saddhammarasasevino.
Cira½ tiµµhatu saddhammo, k±le vassa½ cira½ paja½;
tappetu devo dhammena, r±j± rakkhatu medini½.
T±va tiµµhatu lokasmi½, lokanittharaºesina½;
dassent² kulaputt±na½, naya½ s²lavisuddhiy±;
y±va buddhoti n±mampi, suddhacittassa t±dino;
lokamhi lokajeµµhassa, pavattati mahesino.
Karuº±s²talahadaya½ paññ±pajjotavihatamohatama½;
sanar±maralokagaru½, vande sugata½ gativimutta½.
Buddhopi buddhabh±va½, bh±vetv± ceva sacchikatv±ca;
ya½ upagato gatamala½, vande tamanuttara½ dhamma½.
Sugatassa oras±na½, putt±na½ m±rasenamathan±na½;
aµµhannampi sam³ha½, siras± vande ariyasaªgha½.
D²ghassa d²ghasuttaªkitassa, nipuºassa ±gamavarassa;
buddh±nubuddhasa½vaººitassa, saddh±vahaguºassa.

Samm±sambuddheneva hi tiººampi piµak±na½ atthavaººan±kkamo bh±sito, y±pakiººakadesan±ti vuccati, tato sa½g±yan±divasena s±vakeh²ti ±cariy± vadanti. *

Atthappak±sanattha½, aµµhakath± ±dito vasisatehi;
pañcahi y±saªg²t±, anusaªg²t± ca pacch±pi.
Majjhe visuddhimagg±, esa catunnampi ±gam±nañhi;
µhatv± pak±sayissati, tattha yath± bh±sitamattha½;
icceva kato tasm±, tampi gahetv±na saddhimet±ya;
aµµhakath±ya vij±n±tha, d²gh±gamanissita½ attha½.
Atth±na½ s³canato, suvuttato savanatothas³danato,
sutt±º± suttasabh±gatoca, suttanti akkh±ta½.
Sududdasa½ sunipuºa½, yatthak±manip±tina½;
citta½ rakkhetha medh±v², citta½ gutta½ sukh±vaha½.

So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±nañjappatte ñ±ºadassan±ya citta½ abhin²harati abhininn±meti–

Ya½hita½ bhikkhave samm±vadam±ne vadeyya samantap±so m±rass±ti, m±tug±ma½yeva samm± vadam±no vadeyya samantap±so m±rass±ti.

Yo bhikkhu divasa½ caªkamena nisajj±ya ca ±varaº²yehi dhammehi citta½ parisodhetv±.

Iti cittakiriyav±yodh±tuvipph±ravasena aya½ k±yasammato aµµhisaªgh±to abhikkamati.

Karuº± viya sattesu, paññ± yassa mahesino;
ñeyyadhammesu sabbesu, pavattittha yath±ruci.
Das±ya t±ya sattesu, samuss±hitam±naso;
p±µih²r±vas±namhi, vasanto tidas±laye;
p±ricchattakam³lamhi, paº¹ukambalan±make;
sil±sane sannisinno, ±diccova yugandhare.
Cakkav±¼asahassehi, das±h±gamma sabbaso;
sannisinnena dev±na½, gaºena pariv±rito;
m±tara½ pamukha½ katv±, tass± paññ±ya tejas±;
abhidhammakath±magga½, dev±na½ sampavattayi.
Tassa p±de namassitv±, sambuddhassa sir²mato;
saddhammañcassa p³jetv±, katv± saªghassa cañjali½.
Ya½ devadevo dev±na½, desetv± nayato puna;
therassa s±riputtassa, sam±cikkhi vin±yako.
Anotattadahe katv±, upaµµh±na½ mahesino;
yañca sutv±na so thero, ±haritv± mah²tala½.
Bhikkh³na½ parirud±h±si, iti bhikkh³hi dh±rito;
saªg²tik±le sa½ªg²to, vedehamunin± puna.
Ya½ karomasi brahmuno, sama½ devehi m±risa;
tadajja tuyha½ kass±ma, handa s±ma½ karoma te.
Attha½ pak±sayiss±mi, ±gamaµµhakath±supi;
gahetabba½ gahetv±na, tosayanto vicakkhaºe.
Itime bh±sam±nassa, abhidhammakatha½ ima½;
avikkhitt± nis±metha, dullabh±hi-aya½kath±.

Etthete p±pak± akusal± dhamm± aparises± nirujjhanti.

Cakkhu½ c±vuso paµicca r³peca uppajjati cakkhuviññ±ºa½, tiººa½ saªgati phasso, phassapaccay± vedan±, ya½ vedeti, ta½ sañj±n±ti. Ya½ sañj±n±ti, ta½ vitakketi, ya½ vitakketi, ta½ papañceti, ya½ papañceti, tato nid±na½ purisa½ papañcasaññ±saªkh± samud±caranti at²t±n±gatapaccuppannesu cakkhuviññeyyasu r³pesu–

Purim± bhikkhave koµi na paññ±yati avijj±ya.

Attheva gambh²ragata½ sudubbudha½,
saya½ abhiññ±ya sahetusambhava½;
yath±nupubba½ nikhilena desita½,
mahesin± r³pagata½va passati.

Abhikkamiss±mi paµikkamiss±m²ti hi citta½ uppajjam±na½ r³pa½ samuµµh±peti.

Na antalikkhena na samuddamajjhe,
na pabbat±na½ vivara½ pavissa;
na vijjate so jagatippadeso,
yatthaµµhito mucceyya p±pakamm±.
Ya½ patta½ kusala½ tassa, ±nubh±vena p±ºino;
sabbe saddhammar±jassa, ñatv± dhamma½ sukh±vaha½;
p±puºantu visuddh±ya, sukh±ya paµipattiy±;
asokamanup±y±sa½, nibb±nasukhamuttama½.
Cira½ tiµµhatu saddhammo, dhamme hontu sag±rav±;
sabbepi satt± k±lena, samm± devo pavassatu;
yath± rakkhi½su por±º±, sur±j±no tathevima½;
r±j± rakkhatu dhammena, attanova paja½paja½.
T±va tiµµhatu lokasmi½, lokanittharaºesina½;
dassent² kulaputt±na½, naya½ paññ±visuddhiy±;
y±va buddhoti n±mampi, suddhacittassa t±dino;
lokamhi lokajeµµhassa, pavattati mahesino.