Eka½sikadhammavaŗŗan±
425. Kasm± ±rabh²ti k±raŗa½ pucchitv± aniyy±nikabh±vadassanatthanti payojana½ vissajjita½. Sati hi phalasiddhiya½ hetusiddhoyeva hot²ti. Pańń±pitaniµµh±y±ti paveditavimuttimaggassa, vaµµadukkhapariyos±na½ gacchati et±y±ti niµµh±ti vimutti vutt±. Niµµh±maggo hi idha uttarapadalopena niµµh±ti vutto. Tassa hi aniyy±nikat±, niyy±nikat± ca vuccati, na niµµh±ya. Niyy±na½ v± niggamana½ nissaraŗa½, vaµµadukkhassa vupasamoti attho. Niyy±nameva niyy±nika½, na niyy±nika½ aniyy±nika½, so eva bh±vo aniyy±nikabh±vo, tassa dassanatthanti yojetabba½. Evanti nibb±na½ nibb±nanti vacanamattas±mańńa½ gahetv± vadati, na pana paramatthato tesa½ samaye nibb±napańń±panassa labbhanato, tena vutta½ s± ca na niyy±nik±ti-±di. Lokath³pik±divasen±ti ettha ±di-saddena ańńo puriso, ańń± pakat²ti pakatipurisantar±vabodho mokkho, buddhi-±diguŗavinimuttassa attano sakattani avaµµh±na½ mokkho, k±yapavattigatij±tibandh±na½ appamajjanavasena appavatto mokkho, yańńehi jutena parena purisena salokat± mokkho, sam²pat± mokkho, sahayogo mokkhoti evam±d²na½ saŖgaho daµµhabbo. Yath±pańńatt±ti pańńattappak±r± hutv± na niyy±ti, yen±k±rena niµµh± p±puŗ²yat²ti tehi pavedit±, ten±k±rena tass± appattabbato na niyy±ti. Paŗ¹itehi paµikkhitt±ti n±ya½ niµµh± paµipad± vaµµassa anatikkamanatoti buddh±d²hi paŗ¹itehi paµikkhitt±. Nivattat²ti paµikkhepassa k±raŗavacana½, tasm± tehi pańńatt± niµµh± paµipad± na niyy±ti, ańńadatthu ta½samaŖgina½ puggala½ sa½s±re eva paribbham±pent² nivattati. Padh±na½ j±nana½ n±ma paccakkhato j±nana½ tassa pam±ŗajeµµhabh±vato, itarassa sa½say±nubaddhatt±ti vutta½ j±na½ passanti. Tenettha dassanena j±nana½ viseseti. Ida½ vutta½ hoti tumh±ka½ ekantasukhe loke paccakkhato ń±ŗadassana½ atth²ti. J±nanti v± tassa lokassa anum±navisayata½ pucchati, passanti paccakkhato gocarata½. Ayańhettha attho api tumh±ka½ loko paccakkhato ń±to, ud±hu anum±natoti. Yasm± loke paccakkhabh³to attho indriyagocarabh±vena p±kaµo, tasm± vutta½ diµµhapubb±n²ti-±di. Diµµhapubb±n²ti diµµhav±, dassanabh³tena, tadanugatena ca ń±ŗena gahitapubb±n²ti attho. Evańca katv± sar²rasaŗµh±n±d²n²ti vacana½ samatthita½ hoti. App±µih²raka tanti anun±sikalopa½ katv± niddesoti ±ha app±µih²raka½ tanti app±µih²ra½ katanti evamettha vaŗŗenti. Paµipakkhaharaŗato paµih±riya½, tadeva p±µih±riya½, uttaravirahita½ vacana½. P±µih±riyamevettha p±µih²rakanti v± vutta½. Na p±µih²raka½ app±µih²raka½ parehi vuccam±na-uttarehi sa-uttaratt±, ten±ha paµiharaŗavirahitanti. Sa-uttarańhi vacana½ tena uttarena paµih±r²yati ativiparivatt²yati. Tato eva niyy±nassa paµiharaŗamaggassa abh±vato aniyy±nikanti vattabbata½ labhati. 426. Vil±so l²¼±. ¾kappo kesabandhavatthaggahaŗa½ ±di-±k±raviseso, vesasa½vidh±na½ v±. ¾di-saddena bh±v±d²na½ saŖgaho daµµhabbo. Bh±voti ca c±turiya½ veditabba½.