Adhiv±san±pah±tabba-±savavaººan±

24. Paµisaªkh± yoniso khamo hoti s²tass±ti up±yena pathena paccavekkhitv± khamo hoti s²tassa s²ta½ khamati sahati, na av²rapuriso viya appamattakenapi s²tena calati kampati kammaµµh±na½ vijahati. Apica kho lomasan±gatthero viya anappaken±pi s²tena phuµµho na calati na kampati, kammaµµh±nameva manasi karoti. Thero kira cetiyapabbate piyaªguguh±ya½ padh±naghare viharanto antaraµµhake himap±tasamaye lokantarikaniraye paccavekkhitv± kammaµµh±na½ avijahantova abbhok±se v²tin±mesi. Eva½ uºh±d²supi atthayojan± veditabb±.

Kevalañhi yo bhikkhu adhimattampi uºha½ sahati sveva thero viya, aya½ “khamo uºhass±”ti veditabbo. Thero kira gimhasamaye pacch±bhatta½ bahicaªkame nis²di. Kammaµµh±na½ manasikaronto sed±pissa kacchehi muccanti. Atha na½ antev±siko ±ha “idha, bhante, nis²datha, s²talo ok±so”ti. Thero “uºhabhayenevamhi ±vuso idha nisinno”ti av²cimah±niraya½ paccavekkhitv± nis²diyeva. Uºhanti cettha aggisant±pova veditabbo. S³riyasant±pavasena paneta½ vatthu vutta½.

Yo ca dve tayo v±re bhatta½ v± p±n²ya½ v± alabham±nopi anamatagge sa½s±re attano pettivisay³papatti½ paccavekkhitv± avedhento kammaµµh±na½ na vijahatiyeva. Adhimattehi ¹a½samakasav±t±tapasamphassehi phuµµho c±pi tiracch±n³papatti½ paccavekkhitv± avedhento kammaµµh±na½ na vijahatiyeva. Sar²sapasamphassena phuµµho c±pi anamatagge sa½s±re s²habyaggh±dimukhesu anekav±ra½ parivattitapubbabh±va½ paccavekkhitv± avedhento kammaµµh±na½ na vijahatiyeva padh±niyatthero viya. Aya½ “khamo jighacch±ya…pe… sar²sapasamphass±nan”ti veditabbo.

Thera½ kira khaº¹acelavih±re kaºik±rapadh±niyaghare ariyava½sa½ suºanta½ ghoraviso sappo ¹a½si. Thero j±nitv±pi pasannacitto nisinno dhamma½yeva suº±ti. Visavego thaddho ahosi. Thero upasampadamaº¹ala½ ±di½ katv± s²la½ paccavekkhitv± parisuddhas²lohamasm²ti p²ti½ upp±desi. Saha p²tupp±d± visa½ nivattitv± pathavi½ p±visi. Thero tattheva cittekaggata½ labhitv± vipassana½ va¹¹hetv± arahatta½ p±puºi.

Yo pana akkosavasena durutte duruttatt±yeva ca dur±gate api antimavatthusaññite vacanapathe sutv± khantiguºa½yeva paccavekkhitv± na vedhati d²ghabh±ºaka-abhayatthero viya. Aya½ “khamo durutt±na½ dur±gat±na½ vacanapath±nan”ti veditabbo.

Thero kira paccayasantosabh±van±r±mat±ya mah±-ariyava½sappaµipada½ kathesi, sabbo mah±g±mo ±gacchati. Therassa mah±sakk±ro uppajjati. Ta½ aññataro mah±thero adhiv±setu½ asakkonto d²ghabh±ºako ariyava½sa½ kathem²ti sabbaratti½ kol±hala½ karos²ti-±d²hi akkosi. Ubhopi ca attano attano vih±ra½ gacchant± g±vutamatta½ ekapathena agama½su. Sakalag±vutampi so ta½ akkosiyeva. Tato yattha dvinna½ vih±r±na½ maggo bhijjati, tattha µhatv± d²ghabh±ºakatthero ta½ vanditv± “esa, bhante, tumh±ka½ maggo”ti ±ha. So asuºanto viya agam±si. Theropi vih±ra½ gantv± p±de pakkh±letv± nis²di. Tamena½ antev±siko “ki½, bhante, sakalag±vuta½ paribh±santa½ na kiñci avocutth±”ti ±ha. Thero “khantiyeva, ±vuso, mayha½ bh±ro, na akkhanti. Ekapaduddh±repi kammaµµh±naviyoga½ na pass±m²”ti ±ha. Ettha ca vacanameva vacanapathoti veditabbo.

Yo pana uppann± s±r²rik± vedan± dukkhamanaµµhena dukkh±, bahalaµµhena tibb±, pharusaµµhena khar±, tikhiºaµµhena kaµuk±, ass±davirahato as±t±, mana½ ava¹¹hanato aman±p±, p±ºaharaºasamatthat±ya p±ºahar± adhiv±setiyeva, na vedhati. Eva½ sabh±vo hoti cittalapabbate padh±niyatthero viya. Aya½ “uppann±na½…pe… adhiv±sanaj±tiko”ti veditabbo.

Therassa kira ratti½ padh±nena v²tin±metv± µhitassa udarav±to uppajji. So ta½ adhiv±setu½ asakkonto ±vattati parivattati. Tamena½ caªkamapasse µhito piº¹ap±tiyatthero ±ha “±vuso, pabbajito n±ma adhiv±sanas²lo hot²”ti. So “s±dhu, bhante”ti adhiv±setv± niccalo sayi. V±to n±bhito y±va hadaya½ ph±leti. Thero vedana½ vikkhambhetv± vipassanto muhuttena an±g±m² hutv± parinibb±y²ti.

Yañhiss±ti s²t±d²su ya½kiñci ekadhammampi assa. Anadhiv±sayatoti anadhiv±sentassa akkhamantassa. Sesa½ vuttanayameva. ¾savuppatti panettha eva½ veditabb±. S²tena phuµµhassa uºha½ patthayantassa k±m±savo uppajjati, eva½ sabbattha. Natthi no sampattibhave sugatibhave s²ta½ v± uºha½ v±ti bhava½ patthayantassa bhav±savo. Mayha½ s²ta½ uºhanti g±ho diµµh±savo. Sabbeheva sampayutto avijj±savoti.

“Ime vuccanti…pe… adhiv±san± pah±tabb±”ti ime s²t±d²su ekamekassa vasena catt±ro catt±ro katv± aneke ±sav± im±ya khantisa½varasaªkh±t±ya adhiv±san±ya pah±tabb±ti vuccant²ti attho. Ettha ca yasm± aya½ khanti s²t±didhamme adhiv±seti, attano upari ±ropetv± v±setiyeva. Na asaham±n± hutv± nirassati, tasm± “adhiv±san±”ti vuccat²ti veditabb±.

Adhiv±san±pah±tabba-±savavaººan± niµµhit±.