5. Kacc±nagottasuttavaººan±
15. Yasm± idha j±nant±pi “samm±diµµh²”ti vadanti aj±nant±pi b±hirak±pi s±sanik±pi anussav±divasenapi attapaccakkhenapi, tasm± ta½ bah³na½ vacana½ up±d±ya ±me¹itavasena “samm±diµµhi samm±diµµh²ti, bhante, vuccat²”ti ±ha. Tath±niddiµµhat±dassanattha½ hissa aya½ ±me¹itapayogo. Ayañhettha adhipp±yo– “aparehipi samm±diµµh²ti vuccati, s± pan±ya½ eva½ vuccam±n± atthañca lakkhaºañca up±d±ya kitt±vat± nu kho, bhante, samm±diµµhi hot²”ti. Aµµhakath±ya½ pana “samm±diµµh²”ti vacane yasm± viññ³ eva pam±ºa½, na aviññ³, tasm± “ya½ paº¹it±”ti-±di vutta½. Dve avayav± ass±ti dvaya½, duvidha½ diµµhig±havatthu, dvaya½ diµµhig±havasena nissito apassitoti dvayanissito. Ten±ha “dve koµµh±se nissito”ti. Y±ya diµµhiy± “sabboya½ loko atthi vijjati sabbak±la½ upalabbhat²”ti diµµhigatiko gaºh±ti, s± diµµhi atthit±, s± eva sad± sabbak±la½ loko atth²ti pavattag±hat±ya sassato, ta½ sassata½. Y±ya diµµhiy± “sabboya½ loko natthi na hoti ucchijjat²”ti diµµhigatiko gaºh±ti, s± diµµhi natthit±, s± eva ucchijjat²ti uppannag±hat±ya ucchedo, ta½ uccheda½. Loko n±ma saªkh±raloko tamhi gahetabbato. Sammappaññ±y±ti avipar²tapaññ±ya yath±bh³tapaññ±ya. Ten±ha “savipassan± maggapaññ±”ti. Nibbattesu dhammes³ti yath± paccayuppannesu r³p±r³padhammesu. Paññ±yante svev±ti sant±nanibandhanavasena paññ±yam±nesu eva. Y± natth²ti y± ucchedadiµµhi tattha tattheva satt±na½ ucchijjanato vinassanato koci µhito n±ma satto dhammo v± natth²ti saªkh±raloke uppajjeyya. “Natthi satt± opap±tik±”ti pavattam±n±pi micch±diµµhi tath±pavattasaªkh±r±rammaº±va. S± na hot²ti kamm±vijj±taºh±dibheda½ paccaya½ paµicca saªkh±ralokassa samudayanibbatti½ sammappaññ±ya passato, s± ucchedadiµµhi, na hoti, nappavattati avicchedena saªkh±r±na½ nibbattidassanato. Lokanirodhanti saªkh±ralokassa khaºikanirodha½. Ten±ha “saªkh±r±na½ bhaªgan”ti. Y± atth²ti hetuphalasambandhena pavattam±nassa sant±n±nupacchedassa ekattaggahaºena saªkh±raloke y± sassatadiµµhi sabbak±la½ loko atth²ti uppajjeyya. S± na hot²ti uppannuppann±na½ nirodhassa navanav±nañca upp±dassa dassanato, s± sassatadiµµhi na hoti. Loko samudeti etasm±ti lokasamudayoti ±ha “anulomapaccay±k±ran”ti. Paccayadhamm±nañhi attano phalassa paccayabh±vo anulomapaccay±k±ro. Paµiloma½ paccay±k±ranti ±netv± sambandho. Ta½ta½hetunirodhato ta½ta½phalanirodho hi paµilomapaccay±k±ro. Yo hi avijj±d²na½ paccayadhamm±na½ hetu-±dipaccayabh±vo, so nippariy±yato lokasamudayo. Paccayuppannassa saªkh±r±dikassa. Anuccheda½ passatoti anucchedadassanassa hetu. Ayamp²ti na kevala½ khaºato udayavayan²haraºanayo, atha kho paccayato udayavayan²haraºanayopi. Upagamanaµµhena taºh±va upayo. Tath± diµµhupayo. Eseva nayoti imin± upayehi up±d±n±d²na½ anatthantarata½ atidisati. Tath± ca pana tesu duvidhat± up±d²yati. Nanu ca catt±ri up±d±n±ni aññattha vutt±n²ti? Sacca½ vutt±ni, t±ni ca kho atthato dve ev±ti idha eva½ vutta½. K±ma½ “aha½ maman”ti ayath±nukkamena vutta½, yath±nukkama½yeva pana attho veditabbo. ¾di-saddena paroparassa subha½ asubhanti-±d²nañca saªgaho veditabbo. Te dhammeti tebh³makadhamme. Vinivisant²ti vir³pa½ nivisanti, abhinivisant²ti attho. T±h²ti taºh±diµµh²hi. Vinibaddhoti vir³pa½ vimuccitu½ v± appad±navasena niyametv± baddho. “Abhiniveso”ti upayup±d±n±na½ pavatti-±k±raviseso vuttoti ±ha “tañc±yanti tañca upayup±d±nan”ti. Cittass±ti akusalacittassa. Patiµµh±nabh³tanti ±dh±rabh³ta½. Dosamohavasenapi akusalacittappavatti taºh±diµµh±bhinives³panissay± ev±ti taºh±diµµhiyo akusalassa cittassa adhiµµh±nanti vutt±. Tasminti akusalacitte. Abhinivisant²ti “eta½ mama, eso me att±”ti-±din± abhinivesana½ pavattenti. Anusent²ti th±magat± hutv± appah±nabh±vena anusenti. Tadubhayanti taºh±diµµhidvaya½. Na upagacchat²ti “eta½ mam±”ti-±din± taºh±diµµhigatiy± na upasaªkamati na all²yati. Na up±diyat²ti na da¼hagg±ha½ gaºh±ti. Na adhiµµh±t²ti na taºh±diµµhig±hena adhiµµh±ya pavattati. Attaniyag±ho n±ma sati attag±he hot²ti vutta½ “att± me”ti. Ida½ dukkhaggahaºa½ up±d±nakkhandh±passaya½ tabbinimuttassa dukkhassa abh±v±ti vutta½ “dukkhamev±ti pañcup±d±nakkhandhamattamev±”ti. “Sa½khittena pañcup±d±nakkhandh± dukkh±”ti (d². ni. 2.387; ma. ni. 1.120; 3.373; vibha. 190) hi vutta½. Kaªkha½ na karot²ti sa½saya½ na upp±deti sabbaso vicikicch±ya samucchindanato. Na parappaccayen±ti parassa asaddahanena. Missakasamm±diµµhi½ ±h±ti n±mar³paparicchedato paµµh±ya samm±diµµhiy± vuttatt± lokiyalokuttaramissaka½ samm±diµµhi½ avoca. Nik³µantoti nih²nanto. Nih²napariy±yo hi aya½ nik³µa-saddo. Ten±ha “l±makanto”ti. Paµhamakanti ca garah±ya½ ka-saddo. Sabba½ natth²ti yath±saªkhata½ bhaªguppattiy± natthi eva, sabba½ natthi ucchijjati vinassat²ti adhipp±yo. Sabbamatth²ti ca yath± asaªkhata½ atthi vijjati, sabbak±la½ upalabbhat²ti adhipp±yo. Sabbanti cettha sakk±yasabba½ veditabba½ “sabbadhammam³lapariy±yan”ti-±d²su (ma. ni. 1.1) viya. Tañhi pariññ±ñ±º±na½ paccayabh³ta½. Iti-saddo nidassane. Ki½ nidasseti? Atthi-saddena vutta½. “Atthitan”ti niccata½. Sassatagg±ho hi idha paµhamo antoti adhippeto. Ucchedagg±ho dutiyoti tadubhayavinimutt± ca idappaccayat±. Ettha ca uppannanirodhakathanato sassatata½, nirujjhant±na½ asati nibb±nappattiya½ yath±paccaya½ pun³pagamanakathanato ucchedatañca anupagamma majjhimena bhagav± dhamma½ deseti idappaccayat±nayena. Tena vutta½ “ete…pe… ante”ti-±di.
Kacc±nagottasuttavaººan± niµµhit±.