7. Acelakassapasuttavaººan±
17. Liªgena acelakoti pabbajitaliªgena acelako. Tena acelakacaraºena acelo, na niccelat±matten±ti dasseti. N±men±ti gottan±mena kassapoti. Deseti pavedeti sa½sayavigamana½ eten±ti deso, nicchayahet³ti ±ha “kiñcideva desan”ti-±di. So hi sa½sayavigamana½ karot²ti k±raºa½. Ok±santi avasa½sandanapadesa½. Ten±ha “khaºa½ k±lan”ti. Antaraghara½ antonivesana½. Antare ghar±ni etass±ti antaraghara½, antog±mo. Yad±kaªkhas²ti ya½ ±kaªkhasi. Iti bhagav± sabbaññupav±raº±ya pav±reti. Ten±ha “ya½ icchas²”ti. Yad±kaªkhas²ti ya½ ±kaªkhasi, kassapa, tikkhattu½ paµikkhipantopi pucchasi, ya½ ±kaªkhasi, tameva pucch±ti attho. “Y±vatatiya½ paµikkhip²”ti vuttatt± “tatiyampi kho”ti-±din± p±µhena bhavitabba½. So pana nayavasena sa½khittoti daµµhabbo. Yena k±raºena bhagav± acelakassa tikkhattu½ y±c±petv± cassa pañha½ kathesi, ta½ dassetu½ “kasm± pan±”ti-±dim±ha. G±ravajananattha½ y±vatatiya½ paµikkhipi tañca dhammassa suss³s±ya. Dhammagaruk± hi buddh± bhagavanto. Satt±na½ ñ±ºaparip±ka½ ±gamayam±no y±vatatiya½ y±c±pet²ti vibhattivipariº±mavasena s±dh±raºato pada½ yojetv± puna “ettakena k±len±”ti kassapassa vasena yojetabba½. M±ti paµisedhe nip±to. Bhaº²ti punavacanavasena kiriy±pada½ vadati. M± eva½ bhaºi, kathes²ti attho. “Iti bhagav± avoc±”ti pana saªg²tik±ravacana½. Saya½kata½ dukkhanti purisassa uppajjam±nadukkha½, tena kata½ n±ma tassa k±raºassa pubbe teneva kammassa upacitatt±ti aya½ nayo anavajjo. Diµµhigatiko pana pañcakkhandhavinimutta½ nicca½ k±rakavedakalakkhaºa½ att±na½ parikappetv± tassa vasena “saya½kata½ dukkhan”ti pucchat²ti bhagav± “m± hevan”ti avoca, ten±ha “saya½kata½ dukkhanti vattu½ na vaµµat²”ti-±di. Ettha ca yadi b±hirakehi parikappito att± n±ma koci atthi, so ca nicco, tassa nibbik±rat±ya, purimar³p±vijahanato kassaci vises±dh±nassa k±tu½ asakkuºeyyat±ya ahitato nivattanattha½, hite ca vattanattha½ upadeso ca nippayojano siy± attav±dino. Katha½ v± so upadeso pavatt²yati? Vik±r±bh±vato. Evañca attano ajaµ±k±sassa viya d±n±dikiriy± hi½s±dikiriy± ca na sambhavati, tath± sukhassa dukkhassa ca anubhavanabandho eva attav±dino na yujjati kammabandh±bh±vato. J±ti-±d²nañca asambhavato kuto vimokkho. Atha pana “dhammamatta½ tassa uppajjati ceva vinassati ca. Yassa vasen±ya½ kiriy±voh±ro”ti vadeyya, evampi purimar³p±vijahanena avaµµhitassa attano dhammamattanti na sakk± sambh±vetu½. Te v± panassa dhamm± avatth±bh³t±, tato aññe v± siyu½ anaññe v±. Yadi aññe, na t±hi tassa uppann±hipi koci viseso atthi. Yo hi karoti paµisa½vedeti cavati upapajjati c±ti icchita½, tasm± tadattho eva yath±vuttadoso. Kiñca dhammakappan±pi niratthik± siy±. Atha anaññe, upp±davin±savant²hi avatth±hi anaññassa attano t±sa½ viya upp±davin±sasambhavato kuto niccat±vak±so. T±sampi v± attano viya niccat±patt²ti bandhavimokkh±na½ asambhavo ev±ti na yujjatev±ya½ attav±do. Ten±ha “att± n±ma koci dukkhassa k±rako natth²ti d²pet²”ti. Paratoti “para½kata½ dukkhan”ti-±dike parasmi½ tividhepi naye. Adhiccasamuppannanti adhicca yadicch±ya kiñci k±raºa½ kassaci v± pubba½ vin± samuppanna½. Ten±ha “ak±raºena yadicch±ya uppannan”ti. Kasm± evam±h±ti eva½ vakkham±noti adhipp±yo. Ass±ti acelassa. Ayanti bhagavanta½ sandh±ya vadati. Sodhentoti saya½ visuddha½ katv± pucchitamattha½ eva attano pucch±ya suddhi½ dassento. Laddhiy± “saya½kata½ dukkhan”ti micch±gahaºassa paµisedhanatth±ya. So karot²ti so kamma½ karoti. So paµisa½vedayat²ti k±rakavedak±na½ anaññattadassanapara½ eta½, na pana kammakiriy±phal±na½ paµisa½vedan±na½ sam±nak±lat±dassanapara½. It²ti nidassanatthe nip±to. Khoti avadh±raºe. “So ev±”ti dassito. Aniyat±des± hi ete nip±t±. ¾ditoti bhummatthe nissakkavacananti ±ha “±dimhiyev±”ti. “Saya½kata½ dukkhan”ti laddhiy± pageva “so karoti, so paµisa½vedayat²”ti saññ±cittavipall±s± bhavanti. Saññ±vipall±sato hi cittavipall±so, cittavipall±sato diµµhivipall±so, ten±ha “eva½ sati pacch± saya½kata½ dukkhanti aya½ laddhi hot²”ti. Eva½ sati saññ±cittavipall±s±na½ br³hito micch±bhiniveso, yadida½ “saya½kata½ dukkhan”ti laddhi. Tasm± paµinissajjetu½ p±paka½ diµµhigatanti dasseti. Ten±ha bhagav± “saya½kata½…pe… eta½ paret²”ti. Vaµµadukkha½ adhippeta½ avisesato atth²ti ca vuttatt±. Sassata½ sassatag±ha½ d²peti paresa½ pak±seti, tath±bh³to ca sassata½ da¼hagg±ha½ gaºh±t²ti. Tass±ti diµµhigatikassa. Ta½ “saya½kata½ dukkhan”ti eva½ pavatta½ vipar²tadassana½. Eta½ sassataggahaºa½. Pareti upeti. Ten±ha “k±rakañca…pe… attho”ti. Ekameva gaºhantanti satipi vatthubhede ayoniso uppajjanena ekameva katv± gaºhanta½. Idha “±dimhiyev±”ti pade. “Para½kata½ dukkhan”ti laddhiy± pagev±ti-±din± hettha vuttanay±nus±rena attho veditabbo. Ayañhettha yojan±– “para½kata½ dukkhan”ti laddhiy± pageva añño karoti, añño paµisa½vedayat²ti saññ±cittavipall±s± bhavant²ti sabba½ heµµh± vuttanayeneva yojetabba½. Eva½ sat²ti eva½ muduke ucchedavipall±se paµhamuppanne sati pacch± “para½kata½ dukkhan”ti aya½ laddhi hot²ti sambandho. K±rakoti kammassa k±rako. Tena katanti kammak±rakena kata½. Kammun± hi phalassa voh±ro abhedopac±rakatt±. Evanti diµµhisahagat± vedan± s±tasabh±v± kilesapari¼±h±din± saparissay± sa-up±y±s±, eva½. “Pageva itare”ti vuttavedan±ya abhitunnassa viddhassa. “Vuttanayena yojetabban”ti vatv± ta½ yojana½ dassento “tatr±yan”ti-±dim±ha. Ucchedanti sato sattassa uccheda½ vin±sa½, vibhavanti attho. Asato hi vin±s±sambhavato atthibh±vanibandhano ucchedo. Yath± hetuphalabh±vena pavattam±n±na½ sabh±vadhamm±na½ satipi ekasant±napariy±pann±na½ bhinnasantatipatitehi visese hetuphal±na½ paramatthato avin±bh±vatt± bhinnasant±napatit±na½ viya accantabhedasanniµµh±nena n±nattanayassa micch±gahaºa½ ucched±bhinivesassa k±raºa½. Eva½ hetuphalabh³t±na½ dhamm±na½ vijjam±nepi sabh±vabhede ekasantatipariy±pannat±ya ekattanayena accant±bhedagahaºampi k±raºamev±ti dassetu½ “sattass±”ti vutta½ p±¼iya½. Sant±navasena hi vattam±nesu khandhesu ghanavinibbhog±bh±vena ekattagahaºanibandhano sattagg±ho, sattassa ca atthibh±vagg±hanibandhano ucchedagg±ho, y±v±ya½ att± na ucchijjati, t±v±ya½ vijjatiyev±ti gahaºato nirudayavin±so idha ucchedoti adhippetoti “ucchedan”ti vutta½. Visesena n±so vin±so, abh±vo. So pana ma½sacakkhupaññ±cakkh³na½ dassanapath±tikkamoyeva hot²ti vutta½ “adassanan”ti. Adassane hi n±sasaddo loke niru¼hoti. Sabh±vavigamo sabh±v±pagamo vibhavo. Yo hi nirudayavin±sena ucchijjati, na so attano sabh±vena tiµµhati. Ete teti v± ye ime tay± “saya½kata½ dukkhan”ti ca puµµhena may± “so karoti, so paµisa½vedayat²”ti-±din±, “añño karoti, añño paµisa½vedayat²”ti-±din± ca paµikkhitt± sassatucchedasaªkh±t± ant±, te ubho anteti yojan±. Atha v± ete teti yattha puth³ aññatitthiy± anupacitañ±ºasambh±rat±ya paramagambh²ra½ saºha½ sukhuma½ suññata½ appaj±nant± sassatucchede nimugg± s²sa½ ukkhipitu½ na visahanti, ete te ubho ante anupagamm±ti yojan±. Deset²ti paµhama½ t±va anaññas±dh±raºe paµipattidhamme ñ±º±nubh±vena majjhim±ya paµipad±ya µhito, karuº±nubh±vena desan±dhamme majjhim±ya paµipad±ya µhito dhamma½ deseti. Ettha h²ti hi-saddo hetu-attho. Yasm± k±raºato…pe… niddiµµho, tasm± majjhim±ya paµipad±ya µhito dhamma½ deset²ti yojan±. K±raºato phala½ d²pitanti yojan±, abhidheyy±nur³pañhi liªgavacan±ni honti. Ass±ti phalassa. Na koci k±rako v± vedako v± niddiµµho, aññadatthu paµikkhitto hetuphalamattat±dassanato kevala½ dukkhakkhandhagahaºatoti. Ett±vat±ti “ete te, kassapa…pe… dukkhakkhandhassa nirodho hot²”ti ettakena t±va padena. Sesapañh±ti “saya½katañca para½katañca dukkhan”ti-±dik± ses± catt±ro pañh±. Aµµhakath±ya½ pana “ki½ nu kho, bho gotama, natthi dukkhan”ti pañho p±¼iya½ sar³peneva paµikkhittoti na uddhato. Paµisedhit± hont²ti tatiyapañho, t±va paµhamadutiyapañhapaµikkhepeneva paµikkhitto, so hi pañho visu½ visu½ paµikkhepena ekajjha½ paµikkhepena ca. Ten±ha “ubho…pe… paµikkhitto”ti. Ettha ca yassa att± k±rako vedako v± icchito, tena vipariº±madhammo att± anuññ±to hoti. Tath± ca sati anupubbadhammappavattiy± r³p±didhamm±na½ viya sukh±didhamm±na½ viya cassa paccay±yattavuttit±ya upp±davantat± ±pajjati. Upp±de ca sati avassa½bh±v² nirodhoti anavak±s± niccat±ti. Tassa “saya½katan”ti paµhamapañhapaµikkhepo pacch± ce attano niru¼hassa samudayo hot²ti pubbe viya anena bhavitabba½, pubbe viya v± pacch±pi. Sesapañh±ti tatiyapañh±dayo. Tatiyapañho paµikkhittoti evañca tatiyapañho paµikkhitto veditabbo– “avijj±paccay± saªkh±r±”ti-±din± satata½ samita½ paccay±yattassa d²panena dukkhassa adhiccasamuppannat± paµikkhitt±, tato eva tassa aj±nanañca paµikkhitta½. Ten±ha bhagav± “evametassa kevalassa dukkhakkhandhassa samudayo hot²”ti (ma. ni. 3.126; sa½. ni. 2.39-40; mah±va. 1; ud±. 1). Ya½ pariv±sa½ sam±diyitv± parivasat²ti yojan±. Vacanasiliµµhat±vasen±ti “bhagavato santike pabbajja½ labheyya½ upasampadan”ti y±cantena tena vuttavacanasiliµµhat±vasena. G±mappavesan±d²n²ti ±di-saddena n±tidiv±paµikkamana½, navesiy±digocarat±, sabrahmac±r²na½ kiccesu dakkhat±di, uddes±d²su tibbacchandat±, titthiy±na½ avaººabhaºane attamanat±, buddh±d²na½ avaººabhaºane anattamanat±, titthiy±na½ vaººabhaºane anattamanat±, buddh±d²na½ vaººabhaºane attamanat±ti (mah±va. 87) imesa½ saªgaho. Aµµha vatt±n²ti im±ni aµµha titthiyavatt±ni p³rentena. Ettha ca n±tik±lena g±mappavesan± tattha visuddhak±yavac²sam±c±rena piº¹±ya caritv± n±tidiv±paµikkamananti idameka½ vatta½. Ayamettha p±µhoti etasmi½ kassapasutte aya½ p±µho. Aññatth±ti s²han±dasutt±d²su (d². ni. 1.402-403). Gha½sitv± koµµetv±ti yath± suvaººa½ nigha½sitv± adhikaraºiy± koµµetv± niddosameva gayhati, eva½ pariv±savattacaraºena gha½sitv± suddhabh±vav²ma½sanena koµµetv± suddho eva aññatitthiyapubbo idha gayhati. Tibbacchandatanti s±sana½ anupavisitv± brahmacariyav±se tibbacchandata½ da¼hatar±bhirucita½. Aññatara½ bhikkhu½ ±mantes²ti n±magottena ap±kaµa½ eka½ bhikkhu½ ±º±pesi ehibhikkhu-upasampad±ya upanissay±bh±vato. Gaºe nis²ditv±ti bhikkh³ attano santike patt±sanavasena gaºe nis²ditv±.
Acelakassapasuttavaººan± niµµhit±.