5. Bh³mijasuttavaººan±

25. Purimasutteti anantare purime sutte. Vuttanayeneva veditabbanti padatthe tato visiµµha½ aniddisitv± itara½ atthato vibh±vetu½ “aya½ pana viseso”ti-±dim±ha. Na kevala½ phassapaccay± uppajjati, atha kho phassassa sahak±r²k±raºabh³ta-aññapaccay± ca uppajjat²ti. K±yen±ti copanak±yena, k±yaviññattiy±ti attho. S± hi k±ma½ paµµh±ne ±gatesu catuv²satiy± paccayesu kenaci paccayena cetan±ya paccayo na hoti. Yasm± pana k±ye sati eva k±yakamma½ n±ma hoti, n±sati, tasm± s± tass± s±maggiyabh±vena icchitabb±ti vutta½ “k±yenapi kariyam±na½ kar²yat²”ti. Ten±ha bhagav± “k±ye v±, h±nanda, sati k±yasañcetan±hetu uppajjati ajjhatta½ sukha½ dukkhan”ti. V±c±yap²ti etth±pi eseva nayo. Manas±ti p±tubh³tena manas±, na manamatten±ti. Attan± parehi anuss±hitena. Paren±ti parena anuss±hena. Sampaj±nen±ti ñ±ºasampayuttacittavasena paj±nantena. Asampaj±nen±ti tath± na sampaj±nantena. Tass±ti sukhadukkhassa. K±yasañcetan±het³ti k±yakammanimitta½, k±yikassa kammassa katatt± upacitatt±ti attho. Esa nayo sesasañcetan±supi. Uddhaccasahagatacetan± pavattiya½ vip±ka½ detiyev±ti “v²sati cetan± labbhant²”ti vutta½. Tath± vac²dv±reti ettha “k±m±vacarakusal±kusalavasena v²sati cetan± labbhant²”ti ida½ tath±-saddena upasa½harati. R³p±r³pacetan±h²ti r³p±vacar±r³p±vacarakusalacetan±hi. Tappaccaya½ yath±rahanti adhipp±yo. T±pi cetan±ti yath±vutt± ek³nav²sati cetan± avijj±paccay± honti kusal±nampi pageva itar±dhiµµhahit±vijjasseva uppajjanato, aññath± anuppajjanato. Yath±vuttacetan±bhedanti yath±vutta½ k±yacetan±divibh±ga½. Parehi anuss±hito saraseneva pavattam±no. Parehi k±riyam±noti parehi uss±hito hutv± kayiram±no. J±nantop²ti anussav±divasena j±nantopi. Kammameva j±nantoti tad± attan± kariyam±nakammameva j±nanto.

Cat³s³ti “s±ma½ v± pare v± sampaj±no v± asampaj±no v±”ti eva½ vuttesu cat³su µh±nesu. Yath±vutte ek³nav²saticetan±dhamme asaªkh±rikasasaªkh±rikabh±vena sampaj±nakat±sampaj±nakatabh±vena catuguºe katv± vutta½ “chasattati dvesat± cetan±dhamm±”ti. Yesa½ sahaj±takoµi labbhati, tesampi upanissayakoµi labbhatev±ti “upanissayakoµiy± anupatit±”ti-icceva vutt±. Teti yath±vutt± sabbepi dhamm±. So k±yo na hot²ti ettha pas±dak±yopi gahetabbo. Ten±ha “yasmi½ k±ye sat²”ti-±di. So k±yo na hot²ti so k±yo paccayanirodhena na hoti. V±c±ti saddav±c±. Manoti ya½ kiñci viññ±ºa½. Id±ni kammavaseneva yojetu½ “apic±”ti-±di vutta½. Eseva nayo “v±c±pi dv±rabh³t± manopi dv±rabh³to”ti. Kh²º±savassa katha½ k±yo na hoti, na tassa k±yakamm±dhiµµh±nanti adhipp±yo. Avip±katt±ti avip±kadhammatt±ti attho. K±yo na hot²ti vutta½ akammakaraºabh±vato.

Tanti kamma½. Khetta½ na hot²ti tassa dukkhassa aviruhanaµµh±natt±. Viruhanaµµh±n±dayo byatirekavasena vutt±. Ten±ha “na hot²”ti. K±raºaµµhen±ti ±dh±rabh³tak±raºabh±vena. Sañcetan±m³lakanti sañcetan±nimitta½. Viruhan±d²na½ atth±nanti “viruhanaµµhen±”ti-±din± vutt±na½ atth±na½. Imin± viruhan±dibh±vena vedan± “sukhadukkhavedan±”ti kathit±, nayidha jeµµhalakkhaºa½ sukhadukkha½ nippayojakassa sukhassa dukkhassa ca adhippetatt±. Upekkh±vedan±pettha sukhasaºhasabh±vavip±kabh³t± vedan±va.

Bh³mijasuttavaººan± niµµhit±.