2. Ka¼±rasuttavaººan±

32. Tassa therassa n±ma½ j±tisamud±gata½. Nivattoti pubbe vaµµasotassa paµisota½ gantu½ ±raddho, ta½ avisahanto anusotameva gacchanto, tato nivatto pariklesavidhame asa½saµµho viyutto hoti. Ettha cetan±ti v± ass±so. H²n±y±vattana½ n±ma k±mesu s±pekkhat±ya, tattha ca nirapekkhat± tatiyamagg±dhigamen±ti dassento “tayo magge”ti-±dim±ha. S±vakap±ram²ñ±ºa½ therassa arahatt±dhigamena nipphanna½, tasm± tassa ta½ uparimakoµiy± ass±so vutto. Uggh±µit±ti vivaµ±, v³pasamit±ti attho. Tatth±ti arahattappattiya½. Vicikicch±bh±vanti nibbematikata½.

Na eva½ by±kat±ti “kh²º± j±t²”ti-±dik± eva½ utt±naka½ na by±kat±, pariy±yena pana by±kat±. Kenac²ti kenacipi k±raºena. Eva½ utt±naka½ by±karissati.

Tassa paccayassa khay±ti tassa kammabhavasaªkh±tassa paccayassa avijj±ya sahak±rit±ya½ saªgahitassa khay± anupp±d± nirodh±. Kh²ºasminti kh²ºe. Anupp±danirodhena niruddhe j±tiy± yath±vutte paccaye. J±tisaªkh±ta½ phala½ kh²ºa½ anuppattidhammata½ ±p±ditanti. Vidita½ ñ±ta½. ¾j±n±ti catusacca½ heµµhimamaggehi ñ±ta½ anatikkamitv±va paµivijjhat²ti aññ± aggamaggo. Tadupac±rena aggaphala½ idha “aññ±” n±ma. Paccayoti bhav³papattiy± paccayo paµiccasamupp±do.

Meti may±. Aññ±si ±k±raggahaºena citt±c±ra½ j±n±ti. Ten±ti bhagavat±. By±karaºa½ anumodita½ pañhaby±karaºassa visayakatabh±vato.

Ayamassa visayoti aya½ vedan± assa s±riputtattherassa savisayo tattha visayabh±vena pavattatt±. Kiñc±p²ti kiñc±pi sukh± vedan± µhitisukh± dukkh± vedan± vipariº±masukh±, adukkhamasukh± vedan± ñ±ºasukh±. Vipariº±makoµiy±ti aniccabh±vena sabb±va vedan± dukkh± n±ma Sukhapaµikkhepatopi hi sukhap²tiy± pharaºat±ya sukh±ti tikkhamattena vipariº±madukkh±ti vipariº±mato abh±v±dhigamena sukhanirodhakkhaºamattena. Tath± hi vutta½ papañcas³daniya½ “sukh±ya vedan±ya atthibh±vo sukhan”ti. Sukhak±mo dukkha½ titikkhati. Apariññ±tavatthuk±nañhi sukhavedanuparamo dukkhato upaµµh±ti, tasm±yamattho viyogena d²petabbo. “Dukkh± vipariº±masukh±”ti etth±pi eseva nayo. Tath±c±ha papañcas³daniya½ “dukkh±ya vedan±ya natthibh±vo sukhan”ti. Dukkhavedanuparamo hi vutt±na½ sukhato upaµµh±ti ev±ti vadanti. Tassa yogassa v³pasamena “aho sukha½ j±tan”ti majjhattavedan±ya j±nanabh±vo y±th±vato avabujjhana½ sukha½. Adukkhamasukh±pi vedan± vij±nantassa sukha½ hoti tassa sukhumat±ya viññeyyabh±vato. Yath± r³p±r³padhamm±na½ salakkhaºato s±maññalakkhaºato ca sammadeva avabodho parama½ sukha½. Ten±ha–

“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 374).

Aññ±ºadukkh±ti aj±nanabh±vo adukkhamasukh±vedan±ya dukkha½. Samm± vibh±gaj±nanasabh±vo ñ±ºassa sambhavo. ѱºasampayutt± hi ñ±º³panissay± adukkhamasukh± vedan± pasatth±k±r±, yato s± iµµh± ceva iµµhaphal± c±ti. Aj±nanabh±voti ettha vuttavipariy±yena attho veditabbo. “Dukkhanti vidito”ti p±¼i, aµµhakath±ya½ pana viditanti paduddh±ro kato, ta½ atthadassanamattanti daµµhabba½.

Vedan±paricchedaj±naneti “tisso im± vedan±”ti eva½ paricchedato j±nane. Aññ±s²ti kad± aññ±si? Imasmi½ desan±k±leti vadanti, paµivedhak±leti pana yutta½. Yath±paµividdh± hi vedan± idha therena desit±ti. Imin± k±raºen±ti “yadanicca½ ta½ dukkhan”ti vedan±na½ aniccat±ya dukkhabh±vaj±nanasaªkh±tena k±raºena. Ta½nimitta½ hissa vedan±su taºh± na uppajjati. Atippapañcoti ativitth±ro. Dukkhasmi½ antogadha½ dukkhapariy±pannatt±. Dukkhanti sabba½ vedayita½ dukkha½ saªkh±radukkhabh±vato. ѱtamatteti y±th±vato avabujjhanamatte. Taºh± na tiµµhat²ti na santiµµhati nappavattati.

Katha½ vimokkh±ti ajjhattabahiddh±bhedesu vimutt±. Hetumhi ceta½ nissakkavacananti hetu-atthena karaºavacanena attham±ha “katarena vimokkhen±”ti. Karaºatthepi v± eta½ nissakkavacananti tath± vutta½. Abhinivesoti vipassan±rambho. Bahiddh±dhamm±pi daµµhabb±yeva sabbassapi pariññeyyassa parij±nitabbato. ѱºa½ pavattetv±. Teti ajjhattasaªkh±re. Vavatthapetv±ti salakkhaºato paricchinditv±. Bahiddh± ot±ret²ti bahiddh±saªkh±resu ñ±ºa½ ot±reti. Ajjhatta½ ot±ret²ti ajjhattasaªkh±re sammasati. Tatra tasmi½ catukke. Tesa½ vavatth±nak±leti tesa½ ajjhattasaªkh±r±na½ vipassan±k±le.

Sabbup±d±nakkhay±ti sabbaso up±d±n±na½ khay±. K±ma½ diµµhis²labbata-attav±dup±d±n±ni paµhamamaggeneva kh²yanti, k±mup±d±na½ pana aggamaggen±ti tassa vasena “sabbup±d±nakkhay±”ti vadanto thero attano arahattapatti½ by±karoti. Ten±ha “±sav± n±nussavant²”ti. Satoti imin± sativepullappatti½ dasseti. Cakkhuto r³pe savant²ti cakkhuviññ±ºav²thiya½ tadanugatamanoviññ±ºav²thiyañca r³p±rammaº± ±sav± pavattant²ti. Kiñc±pi tattha kusal±d²nampi pavatti atthi, k±m±sav±dayo eva vaºato y³sa½ viya paggharaºaka-asucibh±vena sandanti, tath± sesav±resu. Ten±ha “evan”ti-±di, tasm± te eva “±sav±”ti vuccanti. Tattha hi paggharaºaka-asucimhi niru¼ho ±savasaddo. “Att±na½ n±vaj±n±m²”ti vuttatt± “om±napah±na½ kathitan”ti ±ha. Tena ±savesu samud±yupalakkhaºa½ kathitanti daµµhabba½. Na hi seyyam±n±dippah±nena vin± h²nam±na½yeva pajahati. Paj±nan±ti “n±para½ itthatt±y±”ti vuttapaj±nanasampanno hot²ti.

Sar³pabhedatop²ti “catt±ro”ti eva½ parim±ºaparicchedatopi. Ida½ bhagav± dassento ±h±ti sambandho. Idanti ca “ayampi kho”ti-±divacana½ sandh±y±ha.

Asambhinn±ya ev±ti yath±nisinn±ya eva, avuµµhit±ya ev±ti attho. Puggalathomanatthanti desan±kusal±na½ ±nandatther±d²na½ puggal±na½ pasa½sanattha½ ukka½sanattha½. Dhammathomanatthanti paµipattidhammassa pasa½sanattha½. Tep²ti ±nandatther±dayo bhikkh³pi. Dhammapaµigg±hak± bhikkh³. Attheti s²l±di-atthe. Dhammeti p±¼idhamme.

Ass±ti bhagavato. ¾nubh±va½ karissati “divasañcepi bhagav±”ti-±din±. Nanti s±riputtatthera½. Ahampi tatheva thomess±mi “s± hi bhikkh³”ti-±din±. Eva½ cintes²ti eva½ vakkham±nena dhammad±y±dadesan±ya cintit±k±rena cintesi. Ten±ha “yath±”ti-±di. Ekajjh±say±y±ti sam±n±dhipp±y±ya. Matiy±ti paññ±ya. Aya½ desan± agg±ti bhagav± dhammasen±pati½ guºato eva½ paggaºh±t²ti katv± vutta½.

Pak±setv±ti guºato p±kaµa½ paññ±ta½ katv± sabbas±vakehi seµµhabh±ve µhapetuk±mo. Cittagatiy± cittavasena k±yassa pariº±manena “aya½ k±yo ida½ citta½ viya hot³”ti k±yasam±nagatikatt±dhiµµh±nena. Katha½ pana k±yo dandhappavattiko lahuparivattena cittena sam±nagatiko hot²ti? Na sabbath± sam±nagatiko. Yatheva hi k±yavasena cittavipariº±mane citta½ sabbath± k±yena sam±nagatika½ hoti. Na hi tad± citta½ sabh±vasiddhena attano khaºena avattitv± dandhavuttikassa r³padhammassa khaºena vattitu½ sakkoti, “ida½ citta½ aya½ k±yo viya hot³”ti pan±dhiµµh±nena dandhagatikassa k±yassa anuvattanato y±va icchitaµµh±nappatti hoti, t±va k±yagati-anulomeneva hutv± sant±navasena pavattam±na½ citta½ k±yagatiy± pariº±mita½ n±ma hoti, eva½ “aya½ k±yo ida½ citta½ viya hot³”ti adhiµµh±nena pageva sukhalahusaññ±ya samp±ditatt± abh±vitiddhip±d±na½ viya dandha½ avattitv± yath± lahukatipayacittav±reheva icchitaµµh±nappati hoti, eva½ pavattar³pat± viññ±yat²ti.

Adhipp±y±nur³pameva tassa bhagavato thoman±ya katatt±. Ida½ n±ma atthaj±ta½ bhagav± pucchissat²ti pubbe may± avidita½ apassa½. ¾sayaj±nanatthanti “eva½ by±karontena satthu ajjh±sayo gahito hot²”ti eva½ satthu ajjh±sayaj±nanattha½. Dutiya½ pañha½ pucchanto bhagav± paµhama½ pañha½ anumodi dutiya½ pañha½ pucchanteneva paµhamapañhavissajjanassa sampaµicchitabh±vato.

Eta½ ahos²ti eta½ parivitakkana½ ahosi. Ass±ti ka¼±rakhattiyassa bhikkhuno. Dhamme dahat²ti dhammadh±tu, s±vakap±ram²ñ±ºa½, s±vakavisaye dhamme dahati y±th±vato ajite katv± µhapet²ti attho. Ten±ha “dhammadh±t³”ti-±di. Sabbaññutaññ±ºagatikameva visaye. Gocaradhammeti gocarabh³te ñeyyadhamme.

Ka¼±rasuttavaººan± niµµhit±.