8. Cetan±suttavaŗŗan±
38. Yańc±ti ettha ca-saddo aµµh±ne. Tena cetan±ya viya pakapp±n±nusay±nampi vińń±ŗassa µhitiy± vakkham±na½yeva avisiµµha½ ±rammaŗabh±va½ joteti. K±ma½ t²supi padesu pavattetiicceva attho vutto, vattanattho pana cetan±d²na½ yath±kkama½ cetayanapakappan±nusayanar³po visiµµhaµµho daµµhabbo. Tebh³makakusal±kusalacetan± gahit± kammavińń±ŗassa paccayaniddh±raŗametanti. Taŗh±diµµhikapp± gahit± yath±rahanti adhipp±yo. Aµµhasupi hi lobhasahagatacittesu taŗh±kappo, tattha cat³sveva diµµhikappoti. K±ma½ anusay± lokiyakusalacetan±supi anusentiyeva, akusalesu pana pavatti p±kaµ±ti dv±dasanna½ cetan±nanti vutta½. Sahaj±takoµiy±ti ida½ paccuppann±pi k±mar±g±dayo anusay±va vuccanti ta½sadisat±y±ti vutta½. Na hi k±labhedena lakkhaŗappabhedo atth²ti. An±gat± eva hi k±mar±g±dayo nippariy±yato anusay±ti vattabbata½ arahanti. Paccayuppanno vaµµat²ti ±ha ±rammaŗa½ paccayoti. Kammavińń±ŗassa µhitatthanti kammavińń±ŗasseva pavattiy±. Tasmi½ paccaye sat²ti tasmi½ cetan±pakappan±nusayasańńite paccaye sati patiµµh± vińń±ŗassa hoti. Sant±ne phalad±nasamatthat±yeva hot²ti patiµµh± hoti, tasmi½ patiµµhiteti vutta½. Sanniµµh±pakacetan±vasena viru¼heti. Patiµµhiteti hi imin± kammassa katabh±vo vutto, viru¼heti imin± upacitabh±vo. Ten±ha kamma½ jav±petv±ti-±di. Tattha puretara½ uppann±hi kammacetan±hi laddhapaccayatt± balappatt±ya sanniµµh±pakacetan±ya kammavińń±ŗa½ laddhapatiµµha½ viru¼ham³lańca hot²ti vutta½ nibbattam³le j±teti. Tath± hi sanniµµh±pakacetan± vip±ka½ denta½ anantare j±tivasena deti upapajjavedan²yakammanti. Tebh³makacetan±y±ti tebh³makakusal±kusalacetan±ya. Appavattanakkhaŗoti idha pavattanakkhaŗo j±yam±nakkhaŗo. Na j±yam±nakkhaŗo appavattanakkhaŗo na kevala½ bhaŖgakkhaŗo appah²n±nusayassa adhippetatt±. Appah²nakoµiy±ti asamucchinnabh±vena. Tadida½ tebh³makakusal±kusalacetan±su appavattam±n±su anusay±na½ sahaj±takoµi-±din± pavatti n±ma natthi, vip±k±d²su appah²nakoµiy± pavattati karontassa abh±vatoti imamattha½ sandh±ya vutta½. Av±ritatt±ti paµipakkheti av±ritabbatt±. Paccayova hoti vińń±ŗassa µhitiy±. Paµhamadutiyav±rehi vaµµa½ dassetv± tatiyav±re no ceti-±din± vivaµµa½ dassitanti paµhamapade tebh³makakusal±kusalacetan± nivatt±ti-±di vutta½. Tattha nivatt±ti akaraŗato appavattiy± apagat±. Taŗh±diµµhiyo nivatt±ti yojan±. Vuttappak±res³ti tebh³makavip±kes³ti-±din± vuttappak±resu. Etth±ti imasmi½ sutte. Ettha cetan±pakappan±na½ pavattanavasena dhammaparicchedo dassitoti cetet²ti tebh³makakusal±kusalacetan± gahit±ti-±dinayo idheva hot²ti dassito. Catassoti paµighadvayamoham³lasam±gat± catasso akusalacetan±. Cat³su akusalacetan±s³ti yath±vutt±su eva cat³su akusalacetan±su, itar± pana na pakappet²ti imin± paµikkhepena nivatt±ti. Sutte ±gata½ v±retv±ti no ca pakappet²ti eva½ paµikkhepavasena sutte ±gata½ vajjetv±. Na pakappet²ti hi imin± aµµhasu lobhasahagatacittesu sahaj±takoµiy± pavatta-anusayo nivattito tesa½ citt±na½ appavattanato, tasm± ta½ µh±na½ µhapetv±ti attho. Purimasadisova purimanayesu vuttanayena gahetabbo dhammaparicchedatt±. Tadappatiµµhiteti sam±sabh±vato vibhattilopo, sandhivasena da-k±r±gamo, tassa appatiµµhita½ tadappatiµµhita½, tasmi½ tadappatiµµhiteti evamettha sam±sapadasiddhi daµµhabb±. Etth±ti etasmi½ tatiyav±re arahattamaggassa kicca½ kathita½ sabbaso anusayanibbattibhedanato. Kh²ŗ±savassa kiccakaraŗantipi vattu½ vaµµati sabbaso vedan±d²na½ paµikkhepabh±vato. Nava lokuttaradhamm±tipi vattu½ vaµµati maggapaµip±µiy± anusayasamuggh±µanato magg±nantar±ni phal±ni, tadubhay±rammaŗańca nibb±nanti. Vińń±ŗass±ti kammavińń±ŗassa. Punabbhavas²sena anantarabhavasaŖgahita½ n±mar³pa½ paµisandhivińń±ŗameva v± gahitanti ±ha punabbhavassa ca antare eko sandh²ti. Bhavaj±t²nanti ettha dutiyabhavassa tatiyabhave j±tiy±ti eva½ paramparavasena gahetabba½. ¾yati½ punabbhav±bhinibbattigahaŗena pana n±nantariyato kammabhavo gahito, j±tihetuphalasiddhipettha vutt± ev±ti veditabba½. Ettha ca no ce, bhikkhave, ceteti no ca pakappeti, atha kho anuset²ti eva½ bhagavat± dutiyanaye pubbabh±ge bhavanibbattakakusal±kusal±y³hana½, pakappanańca vin±pi bhavesu diµµh±d²navassa yogino anusayapaccay± vipassan±cetan±pi paµisandhijanak± hot²ti dassanattha½ kusal±kusalassa appavatti cepi, tad± vijjam±natebh³makavip±k±didhammesu appah²nakoµiy± anusayitakilesappaccay± bhavavajjassa kammavińń±ŗassa patiµµhitat± hot²ti dassanatthańca vutto. Na ceteti pakappeti anuset²ti aya½ nayo na gahito cetana½ vin± pakappanassa abh±vato.
Cetan±suttavaŗŗan± niµµhit±.