5. Gahapativaggo

1. Pañcaverabhayasuttavaººan±

41. Yatoti yasmi½ k±le. Ayañhi to-saddo d±-saddo viya idha k±lavisayo. Ten±ha “yad±”ti. Bhayaveracetan±yoti bh±yitabbaµµhena bhaya½, verapasavanaµµhena veranti ca laddhan±m± cetan±yo. P±º±tip±t±dayo hi yassa pavattanti, yañca uddissa pavattiyanti, ubhaye sabhayabherav±ti te eva bh±yitabbabhayaverajanak±v±ti. Sotassa ariyamaggassa ±dito paµµh±ya paµipatti-adhigamo sot±patti tadatth±ya tattha patiµµhitassa ca aªg±ni sot±pattiyaªg±ni, tadubhaya½ sandh±y±ha “duvidha½ sot±pattiy± aªgan”ti, sot±patti-attha½ aªganti attho. Ya½ pubbabh±geti ya½ saya½ sot±pattimaggaphalapaµil±bhato pubbabh±ge tadatth±ya sa½vattati. Ki½ pana tanti ±ha “sappurisasa½sevo”ti-±di. Sappuris±na½ buddh±d²na½ ariyañ±ºasaññ±ºaj±t± payirup±san±, saddhammassavana½ catusaccadhammassavana½, yoniso up±yena anicc±dito manasi karaºa½ yoniso manasik±ro, ussukk±pentena dhammassa nibb±nassa anudhammapaµipajjana½ dhamm±nudhammapaµipatt²ti et±ni sot±pattiy± aªg±ni. Aµµhakath±ya½ pana sot±patti-aªganti pada½ apekkhitv± “eva½ ±gatan”ti vutta½. Ýhitassa puggalassa aªga½. Sot±panno aªg²yati ñ±yati eten±ti sot±pannassa aªgantipi vuccati. Ida½ pacch± vutta½ aªga½. Dosehi ±rak±ti ariyoti ±ha “niddoso”ti. Katha½ avijj± saªkh±r±na½ paccayoti-±din± kenacipi anup±rambhiyatt± nirup±rambho. ѱºa½ sandh±ya “niddoso”ti vutta½, paµiccasamupp±da½ sandh±ya “nirup±rambho”ti vadanti. Ubhayampi pana sandh±ya ubhaya½ vuttanti apare. Paµiccasamupp±do ettha adhippeto. Tath± hi vutta½ “apar±para½ uppann±ya vipassan±paññ±y±”ti. Na hi maggañ±ºa½ vipassan±paññ±ti. Samm± up±yatt± tassa paµiccasamuppanne y±th±vato ñ±yat²ti ñ±yo, paµiccasamupp±do. ѱºa½ pana ñ±yati so eten±ti ñ±yo.

Tatth±ti niraye. Maggasotanti maggassa sota½. ¾pannoti adhigato. Ap±yesu uppajjanasaªkh±to vinip±tadhammo etass±ti vinip±tadhammo, na vinip±tadhammo avinip±tadhammo. Para½ ayananti ativiya savisaye ayitabba½ bujjhitabba½. Yesañhi dh±t³na½ gati-attho, buddhipi tesa½ attho. Ten±ha “avassa½ abhisambujjhanako”ti.

P±º±tip±takammak±raº±ti p±º±tip±tasaªkh±tassa p±pakammassa karaºahetu. Vera½ vuccati virodho, tadeva bh±yitabbato bhayanti ±ha “bhaya½ veranti atthato ekan”ti. Ida½ b±hira½ vera½ n±ma tassa verassa m³labh³tato verak±rapuggalato bahibh±vatt±. Teneva hi tassa verak±rapuggalassa uppanna½ vera½ sandh±ya “ida½ ajjhattikavera½ n±m±”ti vutta½, tannissitassa verassa m³labh³t± verak±rapuggalacetan± uppajjati paharitu½ asamatthassap²ti adhipp±yo. Na hi nerayik± nirayap±lesu paµipaharitu½ sakkonti. Nirayap±lassa cetan± uppajjat²ti etena “atthi niraye nirayap±l±”ti dasseti. Ya½ paneta½ b±hiraveranti yamida½ diµµhadhammika½ sampar±yikañca b±hira½ vera½. Puggalaveranti vutta½ attakicca½ s±dhetu½ asakkonto kevala½ parapuggale uppannamatta½ veranti katv±. Atthato ekameva “cetasikan”ti visesetv± vuttatt±. Sesapades³ti “adinn±d±napaccay±”ti-±din± ±gatesu sesakoµµh±sesu. Attho bhaggoti attho dha½sito Adhigaten±ti maggena adhigatena. “Abhigaten±”tipi p±µho, adhivutten±ti attho. Ten±ha “acalappas±den±”ti.

Pañcaverabhayasuttavaººan± niµµhit±.