4. Vipass²suttavaººan±

4. Vipphandant²ti nimisanavasena. Animiseh²ti vigatanimisehi umm²lanteheva. Tena vutta½ mah±pad±ne. Etth±ti etasmi½ “vipass²”ti pade, etasmi½ v± “animiseh²”ti-±dike yath±gate suttante.

Mah±purisassa animisalocanato “vipass²”ti samaññ±paµil±bhassa k±raºa½ vutta½, ta½ ak±raºa½ aññesampi mah±satt±na½ carimabhave animisalocanatt±ti codana½ sandh±ya “ettha c±”ti-±di½ vatv± tato pana aññameva k±raºa½ dassetu½ “apic±”ti-±di vutta½. Pal±¼ayam±nass±ti tosentassa. An±dare ceta½ s±mivacana½. Aµµass±ti atthassa.

Puññussayasaªkh±to bhago assa atisayena atth²ti bhagav±ti “bh±gyasampannass±”ti vutta½. Samm±ti sammadeva y±th±vato, ñ±yena k±raºen±ti vutta½ hot²ti ±ha “nayena hetun±”ti. Sa½-saddo “s±man”ti imin± sam±natthoti ±ha “s±ma½ paccattapurisak±ren±”ti, sayambhuñ±ºen±ti attho. Samm±, s±ma½ bujjhi eten±ti sambodho vuccati maggañ±ºa½, “bujjhati eten±”ti katv± idha sabbaññutaññ±ºassapi saªgaho. Bodhim± satto bodhisatto, purimapade uttarapadalopo yath± “s±kapatthavo”ti. Bujjhanakasattoti ettha mah±bodhiy±napaµipad±ya bujjhat²ti bodhi ca so sattavisesayogato satto c±ti bodhisatto. Patthayam±no pavattat²ti “kud±ssu n±ma mahanta½ bodhi½ p±puºiss±m²”ti sañj±tacchando paµipajjati. Dukkhanti j±ti-±dim³laka½ dukkha½. K±ma½ cutupap±t±pi maraºaj±tiyo, “j±yati m²yat²”ti pana vatv± “cavati upapajjat²”ti vacana½ na ekabhavapariy±pann±na½ tesa½ gahaºa½, atha kho n±n±bhavapariy±pann±na½ ekajjha½ gahaºanti dassento ±ha “ida½…pe… vuttan”ti. Tassa nissaraºanti tassa jar±maraºassa nissaraºanti vuccati. Yasm± mah±satto jiººaby±dhimate disv± pabbajito, tasm±ssa jar±maraºameva ±dito upaµµh±si.

Up±yamanasik±ren±ti up±yena vidhin± ñ±yena manasik±rena pathena manasik±rassa pavattanato. Sam±yogo ahos²ti y±th±vato paµivijjhanavasena sam±gamo ahosi. Yoniso manasik±r±ti hetumhi nissakkavacananti tassa “yoniso manasik±ren±”ti hetumhi karaºavacanena ±ha. J±tiy± kho sati jar±maraºanti “kimhi nu kho sati jar±maraºa½ hoti, ki½ paccay± jar±maraºan”ti jar±maraºe k±raºa½ pariggaºhantassa bodhisattassa “yasmi½ sati ya½ hoti, asati ca na hoti, ta½ tassa k±raºan”ti eva½ abyabhic±raj±tik±raºapariggaºhanena “j±tiy± kho sati jar±maraºa½ hoti, j±tipaccay± jar±maraºan”ti y± jar±maraºassa k±raºaparigg±hik± paññ± uppajji, t±ya uppajjantiy± cassa abhisamayo paµivedho ahos²ti attho.

It²ti vuttappak±rapar±masana½. H²ti nip±tamatta½. Idanti yath±vuttassa vaµµassa paccakkhato gahaºa½. Ten±ha “evamidan”ti. Idha avijj±ya samudayassa ±gatatt± “ek±dasasu µh±nes³”ti vutta½. Samudaya½ sampiº¹etv±ti saªkh±r±d²na½ samudaya½ ekajjha½ gahetv±. Anekav±rañhi samudayadassanavasena ñ±ºassa pavattatt± “samudayo samudayo”ti ±me¹itavacana½. Atha v± “eva½ samudayo hot²”ti ida½ na kevala½ nibbattidassanapara½, atha kho paµiccasamupp±dasaddo viya paµiccasamupp±damukhena idha samudayasaddo nibbattimukhena paccayatta½ vadati. Viññ±º±dayo ca y±vanto idha paccayadhamm± niddiµµh±, te s±maññar³pena by±panicch±vasena gaºhanto “samudayo samudayo”ti avoca. Ten±ha “avijj±paccay± saªkh±r±na½ samudayo hot²”ti. Dassanaµµhena cakkh³ti samudayassa paccakkhato dassanabh±vo cakkhu. ѱtaµµhen±ti ñ±tabh±vena. Paj±nanaµµhen±ti “avijj±saªkh±r±dita½ta½paccayadhammapavattiy± etassa dukkhakkhandhassa samudayo”ti pak±rato v± j±nanaµµhena. Paµivedhanaµµhen±ti “aya½ avijj±di paccayadhammo imassa saªkh±r±dikassa paccayabh±vato samudayo”ti paµivijjhanaµµhena. Obh±sanaµµhen±ti samudayabh±vapaµicch±dakassa mohandhak±rassa kilesandhak±rassa vidhamanavasena avabh±sanavasena. Ta½ paneta½ “cakkhun”ti-±din± vutta½ ñ±ºa½. Nirodhav±reti paµilomav±re. So hi “kissa nirodh± jar±maraºanirodho”ti nirodhakittanavasena ±gato.

Vipass²suttavaººan± niµµhit±.