Paµham±h±ravaººan±

Ass±ti bhagavato. Dhammasabh±vacint±vasena pavatta½ sahottappañ±ºa½ dhammasa½vego. Dhuvapaµisevanaµµh±nañheta½ satt±na½, yadida½ ±h±raparibhogo, tasm± na tattha apaccavekkhaºamattena p±r±jika½ paññapetu½ sakk±ti adhipp±yo. ¾h±r±ti “paccay±”ti-±din± pubbe ±h±resu vuttavidhi½ sandh±ya ±ha “±h±r±”ti-±di. Id±ni tattha kattabba½ atthavaººana½ sandh±ya “heµµh± vuttatthamev±”ti vutta½.

¾d²navanti dosa½. J±y±ti bhariy±. Pat²ti bhatt±. Apekkh±sadd± cete pit±puttasadd± viya, p±¼iya½ pana ±-k±rassa rassatta½ s±nun±sikañca katv± vutta½ “j±yampatik±”ti. Samm± phala½ vahat²ti sambala½, sukh±vahanti attho. Tath± hi ta½ “pathe hitanti p±theyyan”ti vuccati. Maggassa kant±rapariy±pannatt± vutta½ “kant±rabh³ta½ maggan”ti. Dullabhat±ya ta½ udaka½ tattha t±ret²ti kant±ra½, nirudaka½ mah±vana½. Ru¼h²vasena itarampi mah±vana½ tath± vuccat²ti ±ha “corakant±ran”ti-±di. Parar±j³na½ veri-±d²nañca vasena sappaµibhayampi arañña½ ettheva saªgaha½ gacchat²ti vutta½ “pañcavidhan”ti.

Ghanaghanaµµh±natoti ma½sassa bahalabahala½ th³lath³la½ hutv± µhitaµµh±nato. “T±disañhi ma½sa½ gahetv± sukkh±pita½ vall³ra½. S³le ±vunitv± pakkama½sa½ s³lama½sa½. Vira¼acch±y±ya½ nis²di½su gantu½ asamattho hutv±. Govatakukkuravatadevat±y±can±d²h²ti govatakukkuravat±divatacaraºehi ceva devat±y±can±d²hi paºidhikammehi ca mahanta½ dukkha½ anubh³ta½.

Yasm± pana s±sane samm±paµipajjantassa bhikkhuno ±h±raparibhogassa opammabh±vena tesa½ j±yampatik±na½ puttama½saparibhogo idha bhagavat± ±n²to, tasm±ssa n±n±k±rehi opammatta½ vibh±vetu½ “tesa½ so puttama½s±h±ro”ti-±di ±raddha½. Tattha saj±tima½sat±y±ti sam±naj±tikama½sabh±vena, manussama½sabh±ven±ti attho. Masussama½sañhi kulappasutamanuss±na½ amanuñña½ hoti aparicitabh±vato g±rayhabh±vato ca, tato eva ñ±ti-±dima½sat±y±ti-±di vutta½. Taruºama½sat±y±ti-±di pana sabh±vato anabhisaªkh±rato ca amanuññ±ti katv± vutta½. Adh³pitat±y±ti adh³pitabh±vato. Majjhattabh±veyeva µhit±. Tato eva nicchandar±gaparibhoge µhit±ti vutta½ kant±rato nittharaºajjh±sayat±ya. Id±ni ye ca te anapan²t±h±ro, na y±vadatthaparibhogo vigatamaccheramalat± sammoh±bh±vo ±yati½ tattha patthan±bh±vo sannidhik±r±bh±vo apariccajanamadatth±bh±vo ah²¼an± aviv±daparibhogo c±ti upam±ya½ labbham±n± pak±ravises±, te tath± n²haritv± upameyye yojetv± dassetu½ “na aµµhinh±rucammanissitaµµh±n±n²”ti-±di vutta½. Ta½ k±raºanti ta½ tesa½ j±yampat²na½ y±vadeva kant±ranittharaºatth±ya puttama½saparibhogasaªkh±ta½ k±raºa½.

Nissandap±µikulyata½ paccavekkhantopi kaba¼²k±r±h±ra½ pariv²ma½sati. Yath± te j±yampatik±ti-±dipi opammasa½sandana½. “Paribhuñjitabbo ±h±ro”ti pada½ ±netv± sambandhitabba½. Esa nayo ito paresupi. Apaµikkhipitv±ti anapanetv±. Vaµµakena viya kukkuµena viya c±ti visadis³d±haraºa½. Odhi½ adassetv±ti mahantaggahaºavasena odhi½ akatv±. S²hena viy±ti sadis³d±haraºa½. So kira sapad±nameva kh±dati.

Agadhita-amucchit±dibh±vena paribhuñjitabbato “amacchar±yitv±”ti-±di vutta½. Abbhantare att± n±ma atth²ti diµµhi att³paladdhi, ta½sahagatena sammohena att± ±h±ra½ paribhuñjat²ti. Satisampajaññavasenap²ti “asite p²te kh±yite s±yite sampaj±nak±r² hot²”ti ettha vuttasatisampajaññavasenapi.

“Aho vata maya½…pe… labheyyan”ti patthana½ v±, “hiyyo viya…pe… na laddhan”ti anusocana½ v± akatv±ti yojan±.

“Sannidhi½ na aka½su, bh³miya½ v± nikhaºi½su, aggin± v± jh±payi½s³”ti na-k±ra½ ±netv± yojan±. Eva½ sabbattha.

Piº¹ap±ta½ v± ah²¼entena d±yaka½ v± ah²¼entena paribhuñjitabboti yojan±. Sa pattap±º²ti so pattahattho. N±vaj±niy±ti na avaj±niy±. Atimaññat²ti atikkamitv± maññati, avaj±n±t²ti attho.

“T²hi pariññ±hi pariññ±te”ti vatv± t±hi kaba¼²k±r±h±rassa parij±nanavidhi½ dassento “kathan”ti-±dim±ha. Tattha savatthukavasen±ti sasambh±ravasena, sabh±vato pana r³p±haraºa½ ojamatta½ hoti. Idañhi kaba¼²k±r±h±rassa lakkhaºa½. K±ma½ ras±rammaºa½ jivh±pas±de paµihaññati, tena pana avin±bh±vato sampattavisayag±hit±ya ca jivh±pas±dassa “ojaµµhamakar³pa½ kattha paµihaññat²”ti vutta½. Tass±ti jivh±pas±dassa Ime dhamm±ti ime yath±vuttabh³tup±d±yadhamm±. Tanti r³pakhandha½. Pariggaºhatoti pariggaºhantassa. Uppann± phassapañcamak± dhamm±ti sabbepi ye yath±niddh±rit±, tehi sahappavatt±va sabbepi ime. Sarasalakkhaºatoti attano kiccato lakkhaºato ca. Tesa½ n±mar³pabh±vena vavatthapit±na½ pañcanna½ khandh±na½ paccayo viññ±ºa½. “Tassa saªkh±r± tesa½ avijj±”ti eva½ uddha½ ±rohanavasena paccaya½. Adho-orohanavasena pana sa¼±yatan±dike pariyesanto anulomapaµiloma½ paµiccasamupp±da½ passati. Sa¼±yatan±dayopi hi r³p±r³padhamm±na½ yath±raha½ paccayabh±vena vavatthapetabb±ti. Y±th±vato diµµhatt±ti “ida½ r³pa½, ettaka½ r³pa½, na ito bhiyyo, ida½ n±ma½, ettaka½ n±ma½, na ito bhiyyo”ti ca yath±bh³ta½ diµµhatt±. Anicc±nupassan±, dukkh±nupassan±, anatt±nupassan±, nibbid±nupassan±, vir±g±nupassan±, nirodh±nupassan±, paµinissagg±nupassan±ti im±sa½ sattanna½ anupassan±na½ vasena. Soti kaba¼²k±r±h±ro. Tilakkhaºa…pe… saªkh±t±y±ti aniccat±d²na½ tiººa½ lakkhaº±na½ paµivijjhanavasena lakkhaºavantasammasanavasena ca pavattañ±ºasaªkh±t±ya. Pariññ±to hoti anavasesato n±mar³passa ñ±tatt± tappariy±pannatt± ca ±h±rassa. Ten±ha “tasmi½ yev±”ti-±di. Chandar±g±vaka¹¹hanen±ti chandar±gassa pajahanena.

Pañca k±maguº± k±raºabh³t± etassa atth²ti pañcak±maguºiko. Ten±ha “pañcak±maguºasambhavo”ti. Ekiss± taºh±ya pariññ± ekapariññ±. Sabbassa pañcak±maguºikassa r±gassa pariññ±, sabbapariññ±. Tadubhayassapi m³labh³tassa ±h±rassa pariññ± m³lapariññ±. Id±ni im± tissopi pariññ±yo vibh±gena dassetu½ “yo bhikkh³”ti-±di ±raddha½. Jivh±dv±re ekarasataºha½ parij±n±t²ti jivh±ya rasa½ s±yitv± iti paµisañcikkhati “yo yamettha raso, so vatthuk±mavasena ojaµµhamakar³pa½ hoti jivh±yatana½ pas±do. So ki½ nissito? Catumah±bh³tanissito. Ta½sahaj±to vaººo gandho raso oj± j²vitindriyanti ime dhamm± r³pakkhandho n±ma. Yo tasmi½ rase ass±do, aya½ rasataºh±. Ta½sahagat± phass±dayo dhamm± catt±ro ar³pakkhandh±”ti-±divasena. Sabba½ aµµhakath±ya½ ±gatavasena veditabba½. Ten±ha “tena pañcak±maguºiko r±go pariññ±tova hot²”ti. Tattha ten±ti yo bhikkhu jivh±dv±re rasataºha½ parij±n±ti, tena. Katha½ pana ekasmi½ dv±re taºha½ parij±nato pañcasu dv±resu r±go pariññ±to hot²ti ±ha “kasm±”ti-±di. Tass±yev±ti taºh±ya eva taºh±s±maññato ekattanayavasena vutta½. Tatth±ti pañcasu dv±resu. Uppajjanatoti r³par±g±dibh±vena uppajjanato. Lobho eva hi taºh±yanaµµhena “taºh±”tipi, rajjanaµµhena “r±go”tipi vuccati. Ten±ha “s±yeva h²”ti-±di. Id±ni vuttamevattha½ “yath±”ti-±din± upam±ya sampiº¹eti. Pañcamagge hanatoti pañcasu maggesu sañcaritta½ karontena maggag±mino hananto “magge hanato”ti vutto.

Sabyañjane piº¹ap±tasaññite bhattasam³he manuññe r³pe r³pasadd±dayo labbhanti, tattha pañcak±maguºar±gassa sambhava½ dassetu½ “kathan”ti-±di vutta½. Satisampajaññena pariggahetv±ti sabbabh±giyena kammaµµh±naparip±lakena pariggahetv±. Nicchandar±gaparibhogen±ti magg±dhigamasiddhena nicchandar±gaparibhogena paribhutte. Soti k±maguºiko r±go.

Tasmi½ sat²ti kaba¼²k±r±h±re sati. Tass±ti pañcak±maguºikar±gassa. Uppattitoti uppajjanato. Na hi ±h±r±l±bhena jighacch±dubbalyaparetassa k±maparibhogicch± sambhavati. Upanijjh±nacittanti r±gavasena aññamañña½ olokanacitta½.

Natthi ta½ sa½yojananti pañcavidhampi uddhambh±giyasa½yojana½ sandh±ya vutta½. Ten±ha “tena r±gena…pe… natth²”ti. Ten±ti k±mar±gena. Ettaken±ti yath±vutt±ya desan±ya. Kathetu½ vaµµat²ti ima½ paµham±h±rakatha½ kathentena dhammakathikena.

Paµham±h±ravaººan± niµµhit±.