Tatiy±h±ravaººan±

Aªg±rak±sunti aªg±rar±si½. Phuºant²ti attano upari sayameva ±kirant²ti attho. Ten±ha “nar± rudant± parida¹¹hagatt±”ti. Nar±ti puris±ti attho, na manuss±. Bhayañhi ma½ vindat²ti bhayassa vasena karonto bhaya½ labhati n±ma. Santaram±nov±ti suµµhu taram±no eva hutv±. Porisa½ vuccati purisappam±ºa½, tasm± atirekaporis± purisappam±ºato adhik±. Ten±ha “pañcaratanappam±º±”ti. Ass±ti k±suy±. Tadabh±veti tesa½ j±l±dh³m±na½ abh±ve. ¾rak±vass±ti ±rak± eva assa.

Aªg±rak±su viya tebh³makavaµµa½ ek±dasanna½ agg²na½ vasena mah±pari¼±hato. Jivi…pe… puthujjano tehi agg²hi dahitabbato. Dve bala…pe… kamma½ anicchantasseva tassa vaµµadukkhe p±tanato. ¾y³han³paka¹¹han±na½ k±labhedo na cintetabbo ekantabh±vino phalassa nipph±ditatt±ti ±ha “kamma½ h²”ti-±di.

Phasse vuttanayenev±ti tattha “phasso saªkh±rakkhandho”ti vutta½, idha “manosañcetan± saªkh±rakkhandho”ti vattabba½. Sesa½ vuttanayamev±ti. “Taºh±paccay± up±d±na½, up±d±napaccay± bhavo”ti vacanato manosañcetan±ya taºh± m³lak±raºanti ±ha “taºh±m³lakatt± manosañcetan±y±”ti. Ten±ha “na h²”ti-±di. Keci pana yasm± manosañcetan±ya phalabh³ta½ vedana½ paµicca taºh± uppajjati, tasm± eva½ vuttanti vadanti.

Tatiy±h±ravaººan± niµµhit±.