5. Nagarasuttavaººan±
65. Pañcamasutte “pubbeva me, bhikkhave, sambodh±”ti-±di heµµh± sa½vaººitamev±ti avuttameva sa½vaººetu½ “n±mar³pe kho sat²”ti ±raddho Tattha dv±dasapadike paµiccasamupp±de imasmi½ sutte y±ni dve pad±ni aggahit±ni, nesa½ aggahaºe k±raºa½ pucchitv± vissajjetuk±mo tesa½ gahetabbak±raºa½ t±va dassento “etth±”ti-±dim±ha. Paccakkhabh³ta½ paccuppanna½ bhava½ paµhama½ gahetv± tadanantara½ an±gatassa “dutiyan”ti gahaºe at²to tatiyo hot²ti ±ha “avijj±saªkh±r± hi tatiyo bhavo”ti. Nanu cettha an±gatassa bhavassa gahaºa½ na sambhavati paccuppannabhavavasena abhinivesassa jotitatt±ti? Saccameta½, k±raºe pana gahite phala½ gahitameva hot²ti tath± vuttanti daµµhabba½. Apicettha an±gato addh± atthato saªgahito eva yato “n±mar³papaccay± sa¼±yatanan”ti-±din± an±gataddhasa½g±hit± desan± pavatt±, catuvok±ravasena viññ±ºapaccay± n±manti viseso atthi. Tasm± “pañcavok±ravasen±”ti vutta½. Teh²ti avijj±saªkh±rehi ±rammaºabh³tehi. Aya½ vipassan±ti addh±paccuppannavasena udayabbaya½ passantassa pavattavipassan±. Na ghaµ²yat²ti na samijjhati. Mah±…pe… abhiniviµµhoti na ghaµane k±raºam±ha, heµµh± gahitatt± p±µiyekka½ sammasan²ya½ na hot²ti adhipp±yo. Adiµµhes³ti anavabuddhesu. Catusaccassa anubodhena na bhavitabbanti ±ha “na sakk± buddhena bhavitun”ti. Imin±ti mah±sattena. Teti avijj±saªkh±r±. Bhava-up±d±nataºh±vasen±ti bhava-up±d±nataºh±dassanavasena. Diµµh±va “ta½sahagat±”ti sam±nayogakkhamatt±. Na parabh±ga½ khaneyya attan± icchitassa gahitatt± parabh±ge aññassa abh±vato ca. Ten±ha “kassaci natthit±y±”ti. Paµinivattes²ti paµisa½hari. Paµinivattane pana k±raºa½ dassetu½ “tadetan”ti-±di vutta½. Abhinnaµµh±nanti akhaºitaµµh±na½. Paccayatoti hetuto, saªkh±ratoti attho. “Kimhi nu kho sati jar±maraºa½ hot²”ti-±din± hetuparamparavasena phalaparampar±ya kittam±n±ya, kimhi nu kho sati viññ±ºa½ hot²ti ca vic±raº±ya saªkh±re kho sati viññ±ºassa visesato k±raºabh³to saªkh±ro aggahito, tato viññ±ºa½ paµinivattati n±ma, na sabbapaccayato. Tenev±ha “n±mar³pe kho sati viññ±ºa½ hot²”ti. Ki½ n±ma hettha sahaj±t±divaseneva paccayabh³ta½ adhippeta½, na kamm³panissayavasena paccuppannavasena abhinivesassa jotitatt±. ¾rammaºatoti avijj±saªkh±rasaªkh±ta-±rammaºato, at²tabhavasaªkh±ta-±rammaºato. At²taddhapariy±pann± hi avijj±saªkh±r±. Tato paµinivattam±na½ viññ±ºa½ at²tabhavopi paµinivattati n±ma. Ubhayamp²ti paµisandhiviññ±ºa½ vipassan±viññ±ºampi. N±mar³pa½ na atikkamat²ti paccayabh³ta½ ±rammaºabh³tañca n±mar³pa½ na atikkamati tena vin± avattanato. Ten±ha “n±mar³pato para½ na gacchat²”ti. Viññ±ºe n±mar³passa paccaye honteti paµisandhiviññ±ºe n±mar³passa paccaye honte. N±mar³pe viññ±ºassa paccaye honteti n±mar³pe paµisandhiviññ±ºassa paccaye honte. Catuvok±rapañcavok±rabhavavasena yath±raha½ yojan± veditabb±. Dv²supi aññamañña½ paccayesu hontes³ti pana pañcavok±rabhavavasena. Ettaken±ti eva½ viññ±ºan±mar³p±na½ aññamañña½ upatthambhavasena pavattiy±. J±yetha v± upapajjetha v±ti “satto j±yati upapajjat²”ti samaññ± hoti viññ±ºan±mar³pavinimuttassa sattapaññattiy± up±d±nabh³tassa dhammassa abh±vato. Ten±ha “ito h²”ti-±di. Etadev±ti “viññ±ºa½ n±mar³pan”ti eta½ dvayameva. Apar±paracutipaµisandh²h²ti apar±paracutipaµisandhid²pakehi “cavati, upapajjat²”ti dv²hi padehi. Pañca pad±n²ti “j±yetha v±”ti-±d²ni pañca pad±ni. Nanu tattha paµhamatatiyehi catutthapañcam±ni atthato abhinn±n²ti? Sacca½, viññ±ºan±mar³p±na½ apar±paruppattidassanattha½ eva½ vutta½. Ten±ha “apar±paracutipaµisandh²h²”ti. Ett±vat±ti vuttamevatthanti yo “ett±vat±”ti padena pubbe vutto, tameva yath±vuttamattha½ “yadidan”ti-±din± niyy±tento puna vatv±. Anulomapaccay±k±ravasen±ti paccayadhammadassanapubbakapaccayuppannadhammadassanavasena. Paccayadhamm±nañhi attano paccayuppannassa paccayabh±vo idappaccayat± paccay±k±ro, so ca “avijj±paccay± saªkh±r±”ti-±din± vutto saªkh±ruppattiy± anulomanato anulomapaccay±k±ro, tassa vasena. ¾patoti parikh±gata-udakato. Dv±rasampattiy± tattha vasant±na½ pavesananiggamanaph±sut±ya upabhogaparibhogavatthusampattiy± sar²racittasukhat±ya nagarassa manuññat±ti vutta½ “samant± …pe… ramaº²yan”ti. Pubbe suññabh±vena araññasadisa½ hutv± µhita½ janav±sa½ karonte nagarassa lakkhaºappatta½ hot²ti vutta½ “ta½ aparena samayena iddhañceva assa ph²tañc±”ti. “Pubbeva kho panassa k±yakamma½ vac²kamma½ ±j²vo ca suparisuddho”ti vacanato t²hi virat²hi saddhi½ pubbabh±gamaggopi aµµhaªgikavoh±ra½ laddhu½ arahat²ti vutta½ “aµµhaªgikassa vipassan±maggass±”ti. Vipassan±ya ciººanteti vipassan±ya sañcaritat±ya tattha tattha t±ya vipassan±ya t²rite pariyesite. Lokuttaramaggadassananti anum±n±divasena lokuttaramaggassa dassana½. Tath± hi nibb±nanagarassa dassana½ daµµhabba½. Diµµhak±loti adhigamavasena diµµhak±lo. Maggaphalavasena uppann± paropaºº±sa anavajjadhamm±, paccavekkhaºañ±ºa½ pana tesa½ vavatth±paka½. Y±petv±ti car±petv±. Avattam±nakaµµhen±ti buddhasuññe loke kassaci sant±ne appavattanatova upp±d±divasena vattam±navasena. Tath± hi bhagav± “anuppannassa maggassa upp±det±, asañj±tassa sañjanet±”ti-±dikehi thomito. Pubbakehi mahes²hi paµipanno hi ariyamaggo itarehi antar± kehici ava¼añjitoti vutta½ “ava¼añjanaµµhena pur±ºamaggo”ti. Jh±nass±den±ti jh±nasukhena jh±nap²tiy±. Subhikkha½ paº²tadhamm±matat±ya titti-±vaha½. Pupphita½ upasobhita½. Y±va dasasahassacakkav±¼eti vutta½ “ekiss± lokadh±tuy±”ti paricchinnabuddhakhettatt±. Tassa atthit±ya hi paricchedo atthi. Etasmi½ antareti etasmi½ ok±se.
Nagarasuttavaººan± niµµhit±.