10. Susimasuttavaººan±

70. Dasame garukatoti garubh±vahet³na½ uttamaguº±na½ matthakappattiy± anaññas±dh±raºena garuk±rena garukato. M±nitoti samm±paµipattiy± m±nito. T±ya hi viññ³na½ man±pat±ti ±ha “manena piy±yito”ti. Catupaccayap³j±ya ca p³jitoti ida½ atthavacana½. Yadattha½ sa½g²tik±rehi “tena kho pana samayena bhagav± sakkato hot²”ti-±din± imassa suttassa nid±na½ nikkhitta½, tassa atthassa ulliªgavasena vuttanti daµµhabba½. Esa nayo sesapadesupi. A½sak³µatoti uttar±saªgena ubho a½sak³µe paµicch±detv± µhit± dakkhiºa-a½sak³µato, ubhayato v± apanenti. Paricitaganthavasena paº¹itaparibb±jako, yato pacch± visesabh±g² j±to. Vicittanay±ya dhammakath±ya kathanato “kaviseµµho”ti ±ha½su.

Tejussadoti mah±tejo. Purebhattakicc±d²na½ niyatabh±vena niyamamanuyutto. Vipassan±lakkhaºamh²ti ñ±ºa½ tattha kathita½. Dhammanti tassa½ tassa½ paris±ya½ therassa asammukh± desita½ dhamma½. ¾haritv± katheti tath± varassa dinnatt±.

Kiñc±pi susimo p³raº±dayo viya satthupaµiñño na hoti, titthiyehi pana “aya½ br±hmaºapabbajito paññav± vedaªgakusalo”ti gaº±cariyaµµh±ne µhapito, tath± cassa sambh±vito. Tena vutta½ “aha½ satth±ti paµij±nanto”ti, na sassatadiµµhikatt±. Tath± hesa bhagavato sammukh± upagantu½ asakkhi.

Aññ±ti arahattassa n±ma½ aññindriyassa ciººante pavattatt±. Ta½ pavattinti ya½ aññaby±karaºa½ vutta½, ta½ sutv±. Assa susimassa, paramappam±ºanti uttamakoµi. ¾cariyamuµµh²ti ±cariyassa muµµhikatadhammo.

Aªgasantat±y±ti n²varaº±d²na½ paccan²kadhamm±na½ vid³rabh±vena jh±naªg±na½ v³pasantat±ya. Nibbutasabbadarathapari¼±hat±ya hi tesa½ jh±n±na½ paº²tatarabh±vo. ¾rammaºasantat±y±ti r³papatibh±gavigamena saºhasukhum±dibh±vappattassa ±rammaºassa santabh±vena. Yadaggena hi tesa½ bh±van±tisayasambh±vitasaºhasukhumappak±r±ni ±rammaº±ni sant±ni, tadaggena jh±naªg±na½ santat± veditabb±. ¾rammaºasantat±ya v± tad±rammaºadhamm±na½ santat± lokuttaradhamm±rammaº±hi paccavekkhaº±hi d²petabb±. ¾ruppavimokkh±ti ar³pajjh±nasaññ±vimokkh±. Paññ±matteneva vimutt±, na ubhatobh±gavimutt±. Dhamm±na½ µhitat± ta½sabh±vat± dhammaµµhiti, aniccadukkh±nattat±, tattha ñ±ºa½ dhammaµµhitiñ±ºanti ±ha “vipassan±ñ±ºan”ti. Evam±h±ti “pubbe kho, susima, dhammaµµhitiñ±ºa½, pacch± nibb±ne ñ±ºan”ti evam±di.

Vin±pi sam±dhinti samathalakkhaºappatta½ purimasiddha½ vin±pi sam±dhinti vipassan±y±nika½ sandh±ya vutta½. Evanti vutt±k±rena. Na sam±dhinissando anupubbavih±r± viya. Na sam±dhi-±nisa½so lokiy±bhiññ± viya. Na sam±dhissa nipphatti sabbabhavagga½ viya. Vipassan±ya nipphatti maggo v± phala½ v±ti yojan±.

R³p±d²su cetesu tiººa½ lakkhaº±na½ parivattanavasena desan± teparivaµµadesan±. Anuyoga½ ±ropentoti nanu vutta½, susima, id±ni arahatt±dhigamena sabbaso paccay±k±ra½ paµivijjhitv± tattha vigatasammohoti anuyoga½ karonto. P±kaµakaraºatthanti yath± tva½, susima, nijjh±nako sukkhavipassako ca hutv± ±sav±na½ khayasammasane suppatiµµhito, evametepi bhikkh³, tasm± “api pana tumhe ±yasmanto”ti-±din± na te tay± anuyuñjitabb±ti.

Susimasuttavaººan± niµµhit±.

Mah±vaggavaººan± niµµhit±.