3. Citt±nupassan±niddeso

365. Kathañca bhikkhu ajjhatta½ citte citt±nupass² viharati? Idha bhikkhu sar±ga½ v± citta½ “sar±ga½ me cittan”ti paj±n±ti, v²tar±ga½ v± citta½ “v²tar±ga½ me cittan”ti paj±n±ti, sadosa½ v± citta½ “sadosa½ me cittan”ti paj±n±ti, v²tadosa½ v± citta½ “v²tadosa½ me cittan”ti paj±n±ti, samoha½ v± citta½ “samoha½ me cittan”ti paj±n±ti, v²tamoha½ v± citta½ “v²tamoha½ me cittan”ti paj±n±ti, sa½khitta½ v± citta½ “sa½khitta½ me cittan”ti paj±n±ti, vikkhitta½ v± citta½ “vikkhitta½ me cittan”ti paj±n±ti, mahaggata½ v± citta½ “mahaggata½ me cittan”ti paj±n±ti, amahaggata½ v± citta½ “amahaggata½ me cittan”ti paj±n±ti, sa-uttara½ v± citta½ “sa-uttara½ me cittan”ti paj±n±ti, anuttara½ v± citta½ “anuttara½ me cittan”ti paj±n±ti, sam±hita½ v± citta½ “sam±hita½ me cittan”ti paj±n±ti, asam±hita½ v± citta½ “asam±hita½ me cittan”ti paj±n±ti, vimutta½ v± citta½ “vimutta½ me cittan”ti paj±n±ti, avimutta½ v± citta½ “avimutta½ me cittan”ti paj±n±ti. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±vatthita½ vavatthapeti. So ta½ nimitta½ ±sevitv± bh±vetv± bahul²karitv± sv±vatthita½ vavatthapetv± bahiddh± citte citta½ upasa½harati.

Kathañca bhikkhu bahiddh± citte citt±nupass² viharati? Idha bhikkhu sar±ga½ v±ssa citta½ “sar±gamassa cittan”ti paj±n±ti, v²tar±ga½ v±ssa citta½ “v²tar±gamassa cittan”ti paj±n±ti, sadosa½ v±ssa citta½ “sadosamassa cittan”ti paj±n±ti, v²tadosa½ v±ssa citta½ “v²tadosamassa cittan”ti paj±n±ti, samoha½ v±ssa citta½ “samohamassa cittan”ti paj±n±ti, v²tamoha½ v±ssa citta½ “v²tamohamassa cittan”ti paj±n±ti, sa½khitta½ v±ssa citta½ “sa½khittamassa cittan”ti paj±n±ti, vikkhitta½ v±ssa citta½ “vikkhittamassa cittan”ti paj±n±ti, mahaggata½ v±ssa citta½ “mahaggatamassa cittan”ti paj±n±ti, amahaggata½ v±ssa citta½ “amahaggatamassa cittan”ti paj±n±ti, sa-uttara½ v±ssa citta½ “sa-uttaramassa cittan”ti paj±n±ti, anuttara½ v±ssa citta½ “anuttaramassa cittan”ti paj±n±ti, sam±hita½ v±ssa citta½ “sam±hitamassa cittan”ti paj±n±ti, asam±hita½ v±ssa citta½ “asam±hitamassa cittan”ti paj±n±ti, vimutta½ v±ssa citta½ “vimuttamassa cittan”ti paj±n±ti, avimutta½ v±ssa citta½ “avimuttamassa cittan”ti paj±n±ti. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±vatthita½ vavatthapeti. So ta½ nimitta½ ±sevitv± bh±vetv± bahul²karitv± sv±vatthita½ vavatthapetv± ajjhattabahiddh± citte citta½ upasa½harati.

Kathañca bhikkhu ajjhattabahiddh± citte citt±nupass² viharati? Idha bhikkhu sar±ga½ v± citta½ “sar±ga½ cittan”ti paj±n±ti, v²tar±ga½ v± citta½ “v²tar±ga½ cittan”ti paj±n±ti, sadosa½ v± citta½ “sadosa½ cittan”ti paj±n±ti, v²tadosa½ v± citta½ “v²tadosa½ cittan”ti paj±n±ti, samoha½ v± citta½ “samoha½ cittan”ti paj±n±ti, v²tamoha½ v± citta½ “v²tamoha½ cittan”ti paj±n±ti, sa½khitta½ v± citta½ “sa½khitta½ cittan”ti paj±n±ti, vikkhitta½ v± citta½ “vikkhitta½ cittan”ti paj±n±ti, mahaggata½ v± citta½ “mahaggata½ cittan”ti paj±n±ti, amahaggata½ v± citta½ “amahaggata½ cittan”ti paj±n±ti, sa-uttara½ v± citta½ “sa-uttara½ cittan”ti paj±n±ti, anuttara½ v± citta½ “anuttara½ cittan”ti paj±n±ti sam±hita½ v± citta½ “sam±hita½ cittan”ti paj±n±ti, asam±hita½ v± citta½ “asam±hita½ cittan”ti paj±n±ti, vimutta½ v± citta½ “vimutta½ cittan”ti paj±n±ti, avimutta½ v± citta½ “avimutta½ cittan”ti paj±n±ti. Eva½ bhikkhu ajjhattabahiddh± citte citt±nupass² viharati ±t±p² sampaj±no satim± vineyya loke abhijjh±domanassa½.

366. Anupass²ti…pe… viharat²ti…pe… ±t±p²ti…pe… sampaj±noti…pe… satim±ti…pe… vineyya loke abhijjh±domanassanti. Tattha katamo loko? Ta½yeva citta½ loko. Pañcapi up±d±nakkhandh± loko– tattha katam± abhijjh±? Yo r±go s±r±go…pe… cittassa s±r±go– aya½ vuccati “abhijjh±”. Tattha katama½ domanassa½? Ya½ cetasika½ as±ta½ cetasika½ dukkha½ cetosamphassaja½ as±ta½ dukkha½ vedayita½ cetosamphassaj± as±t± dukkh± vedan±– ida½ vuccati “domanassa½”. Iti ayañca abhijjh± idañca domanassa½ imamhi loke vin²t± honti paµivin²t± sant± samit± v³pasant± atthaªgat± abbhatthaªgat± appit± byappit± sosit± visosit± byant²kat±. Tena vuccati “vineyya loke abhijjh±domanassan”ti.

Citt±nupassan±niddeso.