Abyapetacatukkap±d±diyamakavaººan±

30. Kamala½ ka’mala½ kattu½-vanado vanado’mbara½;

sugato sugato loka½, sahita½ sahita½ kara½.

30. “Kamala”micc±di. Kamala½ aravinda½ ka½ jala½ alaªkattu½ sajjanatth±ya hoti, vikasit±ravindasandohasambh±vitodakassa v±p±d²su t±disaramaº²yattasampattisambhavato, avana½ rakkha½ dad±ti sassasampaty±dik±raºabh±ven±ti avanado. Vana½ jala½ dad±ti na tucchoti vanado megho ambara½ ±k±sa½ jaladh±rabh±rabharitambarakuharassa dassan²yat±guºayogato ala½kattunti adhikata½. Sahita½ sampuººa½ hita½ abhivuddhi½ kara½ karonto suµµhu gadat²ti sugato mañjubh±º² pubbabuddh± viya nekkhamm±din± k±macchand±dike pajahanto gantv± arahattamaggena sav±sanasakalakilese samucchinditv± sobhana½ nibb±napura½ gatoti v± sugatoti vutto so mah±muni attano aparimitap±ramit±simpakacagalitatilakabh±vena loka½ lokattaya½, sahita½ lokanti v± yojan²ya½ alaªkattu½ ala½karaº±y±ti. Ida½ p±dacatukk±diyamakamabyapeta½.

30. Kamala½ paduma½ ka½ jala½ alaªkattu½ pañcavidhapadumasañchannassa udakassa ramaº²yatt± sajjetu½ hoti. Avanado k±le vuµµhisampad±ya sassasampad±d²na½ k±raºatt± ±rakkha½ dento vanado megho ambara½ ±k±sa½ alaªkattu½ jaladh±rabh±rabharitambarakucchiy± dassan²yatt± sajjetu½ hoti, sahita½ sampuººa½ hita½ abhivu¹¹hi½ kara½ karonto sugato citrakath² sundara½ nibb±na½ gato v± so sugato so tath±gato loka½ lokattaya½, sahita½ loka½ v± alaªkattu½ citrakath±dik±raºehi t±disassa aññassa ca lokar±maºeyyass±bh±v± sajjetu½ hoti. Sabbapadatth±na½ satt±byabhic±ritt± hot²ti gamma½. Tatoyeva sabbe paµhamantabhavanakriy±ya yujjant²ti vadanti. Ida½ abyapetacatukkap±d±diyamaka½.

31. Abyapet±diyamaka-sseso leso nidassito;

ñeyy±ni’m±yeva dis±-ya’ññ±ni yamak±nipi.

31. Iccevamabhimatayamake abyapetap±d±diyamakassa dis±matta½ dassetv± upasa½harati “abyapete”cc±din±. Abyapetassa abyavahitassa catunna½ p±d±na½ ±do, ±dibh³tassa v± yamakassa eso yath±vutto leso kocideva bhedo nidassito vikappito. Apar±nipi ki½ na vikappiyant²ticeti ±ha “ñeyy±ni”cc±di. Im±ya dis±ya imin± up±yena maggeneva aññ±ni vuttato apar±ni dutiyap±d±diyamakatatiyap±d±diyamakacatutthap±d±diyamak±d²ni abyapet±nipi paµhamadutiyap±d±diyamakapaµhamatatiyap±d±diyamak±nipi byapet±ni, paµhamacatutthadutiyatatiyap±d±diyamak±d²nipi abyapetabyapet±ni, tath± majjhantap±dayamak±ni ñeyy±ni j±nitabb±ni, viññ³na½ t±dis±ya dis±ya dassitatt±ti. Tattha ca–

“Guº±guºena saha te, s±dhavo’s±dhavo jan±;
vig±hante sama½ n±tha, citta½ citte katha½ nu te”.

Icc±din± dutiyap±d±diyamak±d²ni abyapet±ni,

“Piyena vacas± sabbe,
piyena’ppiyabh±ºino;
p±d±nate jinok±si,
so dhammo hantu vo’ppiya½”.

Icc±din± paµhamadutiyap±d±diyamak±d²ni abyapet±ni,

“Sa’mala½ samala½ kattu½, sucira½suci ra½jaye;
sucira½ sucira½ga½ ta½, sa’mala½ samala½bhi yo”.

Icc±din± paµhamacatutthadutiyatatiyap±d±diyamak±d²ni abyapetabyapet±ni,

“Manohara hara klesa½, jina cetobhava½ mama;
nanu tva½ p±ram²s±r±-matabh±vitamosadha½”.

Icc±din± majjhap±dayamak±ni,

“S±dhun± ra½jaya jaya-ddhanin±’p³rayi mahi½;
yo ta½ jinavara½ dh²ra-matthak±mosi ce tuva½”.

Icc±din± antap±dayamak±ni j±nitabb±ni.

31. Eva½ abhimatayamakena abyapetayamak±namup±y±d²ni nigamento ±ha “abyapeti”cc±di. Abyapet±diyamakassa visadisavaººehi abyavahit±diyamakassa, abyapetap±d±diyamakassa v± eso leso “sujani”cc±diko appakod±haraºanayo nidassito niddiµµho. Aññ±ni yamak±nipi im±yeva dis±ya imin± nayeneva ñeyy±ni viññ³hi ñ±tabb±ni. ¾do yamaka½, ±dibh³ta½ v± yamaka½, abyapetañca ta½ ±diyamakañc±ti v±kya½. Eva½ dassitena imin± kamena abyapetadutiyap±d±diyamak±dayo ñ±tabb±ti adhipp±yo.

Tattha abyapetadutiyap±d±diyamakameva½ veditabba½–

Guº±guºena saha te, s±dhavo’s±dhavo jan±;
vig±hante sama½ n±tha, citta½ citte katha½ nu te.

Bho n±tha te tuyha½ citte s±dhavo as±dhavo te jan± guº±guºena sakasakaguºena aguºena ca saha sama½ ekajjha½ katha½ nu vig±hante, citta½ acchariya½ sujanadujjanesu samamett± acchariy±ti adhipp±yo.

Abyapetapaµhamadutiyap±d±diyamakameva½ daµµhabba½–

Piyena vacas± sabbe, piyena’ppiyabh±ºino;
p±d±nate jinok±si, so dhammo hantu vo’pp²ya½.

Jino appiyabh±ºinopi sabbe jane piyena yena vacas± p±d±nate ak±si, so dhammo vo appiya½ hantu. Ettha apisaddapariy±yassa pisaddassa gahitatt± yatibhaªgo natthi.

Paµhamacatutthadutiyatatiyap±d±di-abyapetabyapetayamakameva½ daµµhabba½–

Sa’mala½ samala½ kattu½, sucira½suci ra½jaye;
sucira½ sucira½ga½ ta½, sa’mala½ samala½bhi yoti.

Ettha “samala½ samala½, sucira½ suciran”ti visadisavaººehi abyavahitatt± abyapeta½, “samala½ samalan”ti pubbaparayuga¼a½ [pubbaparayuga¼advaya½ (ka.)] “kattu”miti bhinnavaººehi, “sucira½ suciran”ti pubbaparayuga¼a½ [pubbaparayuga¼advaya½ (ka.)] “jaye”ti bhinnavaººehi ca byavahitatt± byapetañca hoti. Sucira½suci sobhanara½sin± uci yutto yo jino sa½ santi½ nibb±na½ samala½bhi alabhi, ala½ accanta½ atisayena sucira½ga½ visuddhadeha½ ta½ jina½ samala½ jallik±saªkh±tena, r±g±dikucchitasaªkh±tena v± malena sahita½ sa½ att±na½ ala½kattu½ nimmala½ katv± sajjetu½ sucira½ sucirak±la½ ra½jaye attani abhiram±peyya.

P±damajjhayamakameva½ daµµhabba½–

Manohara hara klesa½, jina cetobhava½ mama;
nanu tva½ p±ram²s±r±-matabh±vitamosadhanti.

Manohara jina mama cetobhava½ klesa½ sant±pa½ hara apanaya, tva½ p±ram²s±r±matabh±vita½ osadha½ dibbosadha½ nanu.

P±dantayamakameva½ daµµhabba½–

S±dhun± ra½jaya jaya-ddhanin±’p³rayi mahi½;
yo ta½ jinavara½ dh²ra-matthak±mosi ce tuvanti.

Yo jinavaro s±dhun± jayaddhanin± veneyyajayaghosena mahi½ ±p³rayi, dh²ra½ ta½ jinavara½ tuva½ sappurisa ce atthak±mo asi, ra½jaya abhiram±pehi. Imin± niddiµµhayamakeheva avases± tatiyap±d±diyamak±dayo viññeyy±.

32. Accantabahavo tesa½,

bhed± sambhedayoniyo;
tatth±pi keci sukar±,
keci accantadukkar±.

32. Ki½ pana s±kallena na vikappit±n²ti ±ha “accanti”cc±di. Tesa½ vikapp±na½ sambhedo saªkaro missattamucc±raºappak±ro yoni pabhavo yesa½ te sambhedayoniyo, bhed± pak±r± accantabahavo atisayena bahul± yath±vuttanayena sambhavanti, tatth±pi tesu vikappesupi keci vikapp± sukhena kar²yanti payujjant²ti sukar±, tabbipar²to ca keci vikapp± accantadukkar±. Iti dvidh± saªgayhanti, tesu sukar±na½ kesañci abhimatayamak±na½ mukhamatta½ dassita½. Id±ni dukkar±na½ kesañci mukhamatta½ na sabbameva½ veditabba½.

Samunnatena te sat±,
katha½ na te na te siyu½;
yato natenatepi’to,
siyu½ na te nate subh±.

Ida½ p±dacatukkamajjhayamakamabyapetabyapetamekar³pa½ dukkara½.

Na bh±sur± tepi sur± vibh³sit±,
tath±sur± bh³ri sur±par±jit±;
sabh±su r±j±pi tath± sur±jito,
yath± sur±janti sur±vinissaµ±.

Ida½ catukkap±damajjhayamakamekar³pabyapeta½.

32. Sabbamidamanuddisitv± lakkhaº±tidesena nigamana½ kimatthamicc±saªk±yam±ha “accante”cc±di. Tesa½ yamak±na½ sambhedayoniyo pabheduppattik±raºabh³t± bhed± ucc±vacapak±r± accantabahavo, tatth±pi tesupi keci yamak± sukar± sus±dhiy±, keci accantadukkar± atisayena duss±dhiy±. Sambhedo yoni yesanti viggaho.

Iha sukarassa upadisitatt± dukkarayamakapavesop±yamattamupadis²yate–

“Mana½ mana½ satthu dadeyya ce yo,
mana½ mana½ p²ºayata’ssa satthu;
mana½ mana½ tena dadeyya ce na,
mana½ mana½pa’ssa na s±dhupujjan”ti.

Ida½ p±dacatukk±diyamakamekar³pa½ abyapetabyapeta½.

Yo puggalo mana½ attano citta½ satthu jinassa mana½ khaºamattampi dadeyya ce, satthu munindassa mana½ citta½ assa puggalassa mana½ citta½ p²ºayati samp²ºeti, tena tasm± mana½ mana½ citta½ citta½ dadeyya ce na yadi no dadeyya, assa puggalassa mana½ citta½ mana½pi muhuttampi s±dhupujja½ s±dh³hi p³jitabba½ na bhavati.

“Samunnatena te sat±,
katha½ na te na te siyu½;
yato naten’atepi’to,
siyu½ na te nate subh±”ti.

Ida½ p±dacatukkamajjhayamakamekar³pamabyapetabyapeta½.

Yato yena k±raºena te tuyha½ sat± sobhanena samunnatena samm± unnatena hetun± natepi avanatepi anatepi anavanatepi te te subh± te te sobhan± na na siyu½, bhavanteva, ato tena k±raºena te subh± te sobhan± nate avanate katha½ na siyu½, bhavanteva.

“Jina½ paº±monatasajjana½ jana½,
guºe nivesentamasajjana½’jana½;
veneyyanette guºabh±jana½ jana½,
name mamenta½ khalu sajjana½janan”ti.

Ida½ p±dacatukkantayamakamekar³pamabyapetabyapetayamaka½ dukkara½.

Paº±monatasajjana½ paº±mituk±monatas±dhujanavanta½ jana½ veneyyajana½ asajja pam±damakatv± guºe s²l±diguºe nivesenta½ niyojenta½ veneyyanette añjana½ añjanabh³ta½ guºabh±jana½ guº±nam±dh±rabh³ta½ sajjana½jana½ imin± k±raºena s±dhujan±na½ añjanabh³ta½ jana½ s±dhujana½ khalu ekantena mamenta½ mam±yanta½ na½ jina½ name nam±mi.

“S±bh±su s±bh± bhuvane jinassa,
s±bh±ya s± bh±satiyeva j±tu;
s±bh±ya s± bh±ti na ce katha½ na,
s±bh± sas±bh±namaticca bh±t²”ti.

Ida½ p±dacatukk±diyamakekar³pabyapeta½.

Bhuvane sattaloke s±bh±su vijjam±n±bh±su jinassa s±bh± sobhan± ±bh± s±bh±ya vijjam±n±ya, sobhan±ya v± ±bh±ya ±bh±to j±tu ekantena bh±satiyeva dippateva, s± jin±bh± s±bh±ya vijjam±n±bh±to adhik± hutv± ce na bh±ti yadi na bh±sati, sas±bh±na½ vijjam±nasobhan±bh±na½ brahm±d²na½ s±bh± sobhan±bh±yo aticca atikkamma katha½ na bh±ti, bh±satiyeva.