“Na bh±sur± tepi sur± vibh³sit±,
tath±sur± bh³ri sur±par±jit±;
sabh±su r±j±pi tath± sur±jito,
yath± sur±janti sur±vinissaµ±”ti.
Ida½ p±dacatukkamajjhayamakekar³pabyapeta½.
Sur±vinissaµ± sur±p±nato apagat± jan± yath± sur±janti, tath± vibh³sit± visesena alaªkat± tepi sur± te dev± api na bh±sur± sobham±n± na honti, tath± eva½ sur±par±jit± sur±p±nahetu par±jitabh±va½ patt± bh³ri asur± bahavo vepacitti-±dayo asur±pi na bh±sur± na sobhanti, tath± eva½ sur±jito suµµhu alaªkato r±j±pi sabh±su na bh±suro.
“Jin±ºattiya½ yo’hit±s± sit±s±,
avassa½va te hontya’t±s± hat±s±;
ato sabbap±pe sat±s± vat±s±,
karonteva santissit± s±mit±s±”ti.
Ida½ p±dacatukkantayamakamekar³pabyapeta½.
Ye sappuris± jin±ºattiya½ buddhassa vinayapaññattisaªkh±t±ºattiya½ ohit±s± av²tikkamavasena patiµµhita-±s± honti sit±s± parisuddh±s±, te s±dhavo hat±s± anukkamena hatataºh± avassa½va ekanteneva at±s± bhayarahit± yato honti, ato tasm± sabbap±pe sabb±kusale sat±s± bhayasahit± vat±s±va niravajjavat±bhil±savanto s±dhujan± santissit± santinissit±yo s±mit±s± s±mibh±v±s±yo karonteva. 33. Yamaka½ ta½ pahe¼² ca, nekantamadhur±ni’ti;
upekkhiyanti sabb±ni, sissakhedabhay± may±.
33. Nanu yamaka½ n±ma kav²na½ s±matthiyavisesas³cakanti tattha ta½ sopayoga½, pahe¼ik± ca sopayog± k²¼±vinodane samb±dhaµµh±namantane paraby±mohane [paramaby±mohane (ka.), k±by±d±sa 3.97] ca, tasm± tattha kathamupekkh± bhavatoti ±ha “yamakan”ti-±di. Ta½ yath±vutta½ yamakañca sukaradukkarappabheda½. Pahe¼ik± pana pubb±cariyehi so¼asa niddiµµh± sam±gat±vañcit±dik±. Tatthida½ lakkhaºa½–
Sam±gat± n±ma siy±, gu¼hatth± padasandhin±;
vañcit±ññattha ru¼hena, yattha saddena vañcan±.
Ukkant±tibyavahita-ppayog± mohak±rin²;
siy± pamussit± yass±, dubbodhatth± pad±vali.
Sam±nar³p±’mukhyatth±-rop±hitapad± siy±;
pharus± paccay±d²hi, j±tasadd± kathañcipi.
Saªkhy±t± n±ma saªkhy±na½, yattha by±mohak±raºa½;
aññath±’bh±sate yattha, v±kyattho s± pakappit±.
S± n±mantarik± yass±, n±me n±natthakappan±;
nibh³t±’vaµµhitaññatth±, tulyatthasutihetuto.
Sam±nasadd± s± iµµha-saddapariy±yas±dhit±;
sammu¼h± m³¼hat±yeva, niddiµµhatth±pi s±dhuka½.
Yass± sambandhab±huly±, n±ma½ s± p±rih±rik²;
ekacchann± bhave byañj±-dheyya½ nissayagopan±.
S± bhave ubhayacchann±, yass± ubhayagopan±;
sa½kiºº± n±ma s± yass±, n±n±lakkhaºasaªkaroti.
Dosattepi cesa½ sabbesa½ ukkant±d²su dosabh±ve n±ropitabb±. Es± hi [manasoti (ka.)] “bahuguºe paºamati”cc±din± [subodh±laªk±ra 44 g±th±] v±kyasa½kiººan±mena na vutt±, pakappit± ca sa½sayadosaparih±rena “y±te dutiya½ nilayan”ti [subodh±laªk±ra 112 g±th±] ±din± niddiµµh±.
“Pabhav±n’atavittiºº±, tav±’º± mahat² sati;
cir±ya jayata½ n±tha, pahutaphalas±dhan²”ti.
Aya½ sam±gat±.
“Bhaddamevo’paseveyya, vidh³tamadakibbisa½;
samp±paye pura½ khema½, sa danto’ttanisevinan”ti.
Aya½ vañcit±.
Pamussit±dayo tu lakkhaº±nus±rena, tatthod±haraº±nus±rena ca veditabb±. Eva½ pubb±cariyehi parikappit± pahe¼ik± ceti et±ni sabb±ni ekantena niyamena na madhur±ni attharasassa v± saddarasassa v± kassaci abh±vena ass±ditabb±ni na hont²ti imin± k±raºena siss±namuppanno khedoyeva bhaya½ tato tesa½ khedato v± uppannabhayato may± upekkhiyant²ti sambandhan²ya½.
33. Eva½ sukaradukkaravasena duvidhatta½ vatv± kav²na½ s±matthiyappak±sane sappayojanayamak±nañca, k²¼±vinodane samb±dhaµµh±nasammantane paraby±mohane c±ti imesu sappayojan±nañca pahe¼ik±namavacane k±raºa½ niddisati “yamaka”micc±din±. Ta½ yamaka½ yath±vutta½ sukaradukkar±dibheda½ yamakaj±tañca pahe¼i ca pubb±cariyehi niddiµµh± sam±gabh±dik± pahe¼ik± ca iti im±ni sabb±ni ekantamadhur±ni na iti ass±detabbassa attharasassa, saddarasassa v± niyamato abh±v± ekantena amadhur±ni, iti imin± k±raºena ca sissakhedabhay± siss±na½ asahanasaªkh±t±ya asahanena j±t±ya v± bh²tiy± ca may± upekkh²yanti. Siss±na½ khedoyeva bhaya½, sissakhedato uppanna½ v± bhaya½, tatoti viggaho.
Ettha pahe¼ik± eva½ daµµhabb±–
Sam±gat± ca vañcitu-kkant± pamussit±pi ca;
sam±nar³p± pharus±, saªkhy±t± ca pakappit±.
Athopi n±mantarik±, nibh³t± ca pahe¼ik±;
atho sam±nasadd± ca, sammu¼h± p±rih±rik²;
ekacchannobhayacchann±, sa½kiºº±ti ca so¼as±ti.
Tatrida½ lakkhaºa½–
Sam±gat± n±ma siy±, gu¼hatth± padasandhin±;
vañcit±ññattha ru¼hena, yattha saddena vañcan±.
Ukkant±tibyavahita-ppayog± mohak±rin²;
siy± pamussit± yass±, dubbodhatth± pad±vali.
Sam±nar³p±’mukhyatth±-rop±hitapad± siy±;
pharus± paccay±d²hi, j±tasadd± kathañcipi.
Saªkhy±t± n±ma saªkhy±na½, yattha by±mohak±raºa½;
aññath±’bh±sate yattha, v±kyattho s± pakappit±.
S± n±mantarik± yass±, n±me n±natthakappan±;
nibh³t±’vaµµhitaññatth±, tulyatthasutihetuto.
Sam±nasadd± s± iµµha-saddapariy±yas±dhit±;
sammu¼h± m³¼hat±yeva, niddiµµhatth±pi s±dhuka½.
Yass± sambandhab±huly±, n±ma½ s± p±rih±rik²;
ekacchann± bhave byañj±-dheyya½ nissayagopan±.
S± bhave ubhayacchann±, yass± ubhayagopan±;
sa½kiºº± n±ma s± yass±, n±n±lakkhaºasaªkaroti.
Aya½ panettha attho– padasandhin± pad±na½ sandh±nato gu¼hatth± ap±kaµatth± sam±gat± n±ma siy±. Gu¼hatth±ti pasiddh±nuv±dena apasiddh± sam±gat± vidh²yate. Ito parampi anuv±d±nuv±dyabh±vo eva½ veditabbo. Yattha pahe¼ik±ya½ aññattha ru¼hena saddena aññasmi½ atthe pasiddhena ru¼hisaddena vañcan± vañcit± n±ma siy±. Atibyavahitappayog± atisayena antaritapayujjam±napadayutt± tatoyeva mohak±rin² sammohak±rik± pahe¼ik± ukkant± n±ma. Yass± pahe¼ik±ya pad±vali padapanti dubbodhatth± duranubodh±bhidheyy±, s± pamussit± n±ma. Amukhyatth±rop±hitapad± appadh±natthe mukhyatthapak±sakasadd±na½ kiñci sadhamma½ niss±ya ±ropanato upaµµhitapadayutt± sam±nar³p± n±ma siy±. Paccay±d²hi paccay±des±d²hi kathañcipi yena kenaci pak±rena j±tasadd± nipphannasadd± pharus± n±ma. Yattha yassa½ pahe¼ik±ya½ saªkhy±na½ gaºana½ vuttamapi by±mohak±raºa½ hoti, s± pahe¼ik± saªkhy±t± n±ma siy±. Yattha yassa½ pahe¼ik±ya½ v±kyattho samud±yattho aññath± aññena pak±rena ±bh±sate viññ±yate, s± pakappit± n±ma. Yass± pahe¼ik±ya n±me payutt±bhidh±ne n±natthakappan± vividh±bhidheyyakappan± sambhavati, s± pahe¼ik± n±mantarik± n±ma. Tulyatthasutihetuto sam±natthasadd±na½ payogahetuy± avaµµhitaññatth± patiµµhita-aññatth± hoti, s± nibh³t± n±ma. Y± pahe¼ik± iµµhasaddapariy±yas±dhit± icchitatthasaddassa vevacanehi nipph±dit± hoti, s± sam±nasadd± n±ma. S±dhuka½ niddiµµhatth±pi dassita-atthayutt±piy± m³¼hat±yeva sammohabh±vattha½ eva bhavati, s± sammu¼h± n±ma. Yass± pahe¼ik±ya viracane n±ma½ dassiyam±na½ n±ma½ sambandhab±huly± sambandhassa bahulabh±vato bhavati, s± p±rih±rik² n±ma. Yass± ±dheyya½ byañja abhibyañjiya pak±setv± nissayagopan± ±dh±ragutti bhavati, s± ekacchann± n±ma. Yass± payoge ubhayagopan± ubhinnam±dh±r±dheyy±na½ gopan± bhavati, s± ubhayacchann± n±ma. Yass± n±n±lakkhaºasaªkaro sam±gat±din±n±vidhalakkhaº±na½ saªkaro hoti, s± sa½kiºº± n±ma siy±. Id±ni sam±gat±d²na½ lakkhiya½ kamena eva½ ñ±tabba½–
“Pabhav±n’atavittiºº±, tav±’º± mahat² sat²;
cir±ya jayata½ n±tha, pahutaphalas±dhin²”ti.
Aya½ sam±gat±.
N±tha tava pabhavato paµµh±ya natavittiºº± oºatavasena patthaµ±, eva½ sati nad² viya dissati. Pabhava pakaµµhatta sobh±vanta. Bho n±tha tava tuyha½ mahat² sat² mahant² sam±n± ±º± ±natavittiºº± attani natesu janesu patthaµ± pahutaphalas±dhin² bahulatthanipph±dan² cir±ya cirak±la½ jayata½ ukka½sabh±vena pavattatu. Ettha pabhava-±nata-itisandhin± attho gu¼ho.
“Bhaddamevo’paseveyya, vidh³tamadakibbisa½;
samp±paye pura½ khema½, sa danto’ttanisevitan”ti.
Aya½ vañcit±.
Vidh³tamadakibbisa½ vin±sitamadadosa½ bhaddameva mandapiya [pindapissa (ka.)]– bhaddaj±tikesu hatth²su bhaddaj±tikahatthimeva upaseveyy±ti vutta½ viya dissati. Bhaddameva uttamapurisameva seveyy±ti attho. Sevana½ kimatthanti ce? Hatthipakkhe danto sikkhito so hatthi attanisevita½ att±na½ bhajita½ jana½ khema½ nibbhaya½ pura½ nagara½ samp±peti. Purisapakkhe pana danto damito so ariyapuggalo attanisevita½ att±namupasevita½ jana½ khema½ niddukkha½ pura½ nibb±napura½ p±peti. Ettha kavicchita-uttamatthato aññena hatthi-atthe ru¼hena saddena vañcan± n±ma.
“Bahuguºe paºamati, dujjan±na½pyaya½ jano;
hita½ pamudito nicca½, sugata½ samanussaran”ti.
Aya½ ukkant±. Imassattho upari ±gamissati.
By±kiººadosatte satipi pahe¼ik±ru¼hatt± es± iµµh±. Vuttañhi “pahe¼ik±yam±ru¼h±, na hi duµµh± kiliµµhat±”ti. Iha sambandh²pad±na½ aµµh±naµµh±panena byavahitatta½ hoti.
“Mukhaphulla½ giªgamaka½, niyuruggatthanunnata½;
paµaccar² vara½ poso, bh²ruy± dh±rayantiy±”ti.
Aya½ pamussit±.
Mukhaphulla½ tilak±di½ giªgamaka½ eva½n±maka½ pas±dhana½ niyuruggatthanunnata½ niyura½ valaya½, uggatthana½ payodharapaµa½, unnata½ nal±µapaµ±dika½, mukhato unnat±bharaºañca dh±rayantiy± bh²ruy± itthiy± paµaccar² jiººavatthaniv±s² poso puriso vara½ uttamo. Ettha bahupayogarahitehi saddehi racitatt± atthassa duravabodhat±.
“Nava’ggaratan±na’smi½, dissanti ratan±kare;
puris±nettha aµµhanna½, aµµh±’s±dh±raº±’paran”ti.
Aya½ sam±nar³p±.
Asmi½ ratan±kare aggaratan±ni nava dissanti, ettha imesu ratanesu aµµha ratan±ni aµµhanna½ puris±na½ as±dh±raº±ni, apara½ ratana½ s±dh±raºa½. Im±ni nava lokuttar±ni citt²kat±di-atthena “ratan±n²”ti ca tappabhavo samm±sambuddho ±karo”ti ca kappitoti amukhyatthesu ratan±disadd±nam±ropana½ hoti.