“Vindanti devagandhabb±, himavantamah±tale;
rasavante sare satta, na n±g±pi uposath±”ti.
Aya½ pharus±.
Himavantamah±tale him±layassa matthake rasavante sodake satta sare anotatt±dike devagandhabb± vindanti sevanti, uposath± n±g±pi na vindanti. Ayamaparattho. Himavantamah±tale candara½siyutte mah±p±s±datale devagandhabb± k²¼am±n± gandhabb± rasavante madhuraguºayutte satta sare v²º±ya chajj±dike satta sare vindanti, n±g±pi ariy±pi uposath±pi upavutth±pi na vindanti n±nubhavanti. Ettha dibbant²ti dev±. Uposatho etesamatth²ti uposath±ti viggaho. Lakkhaºakkamato pasiddhapacurapayogato aññadatth± yena kenaci lesena paccay±d²na½ j±tasaddassa atthit±.
“G²tasadde sar± dve dve, dve chajjaññatra chassar±;
pañcavaººa½ yath± cakkhu, chabbaºº± n±sik± tath±”ti.
Aya½ saªkhy±t±.
G²tasadde sar± dve honti, chajja’ññatra chajjato aññatra chajja½ vajjetv± usabho gandh±ro majjhimo pañcamo dhevato nis±doti. Ettha yuga¼ato dve dve chassar± chasaravanto. Yath± cakkhu pañcavaººa½ hoti, tath± eva½ n±sik± chabbaºº± hoti, g²tasadde ²k±raak±rasaradvayasabbh±vato ca chajja½ µhapetv± usabh±d²su sar±na½ tividhatt± ca “cakkh³”ti sarabyañjanavasena pañcavaºº±na½ sabbh±vato ca “n±sik±”ti channa½ sabbh±vato ca eva½ vutta½. Ettha vuttasaªkhy±g²t±disaddasanniµµh±nato sammohak±rin² hoti.
“P±tu vo udito r±j±, sirim± rattamaº¹alo;
sakantigahanakkhatta-saªghayutto sulakkhaºo”ti.
Aya½ pakappit±.
Sirim± sirimanto rattamaº¹alo anurattajanapadamaº¹alo, anuratta-amaccamaº¹alo v± sakantigahanakkhattasaªghayutto sakassa attano ante sam²pe gahanehi avira¼ehi khattasaªghehi khattiyasam³hehi yutto sa½yutto sulakkhaºo pasatthapurisalakkhaºo udito pasiddho r±j± narindo vo tumhe p±tu rakkhat³ti aya½ anadhippetattho. Sirim± “lakkhiy± v±saµµh±natt±”ti vuttatt± sirimanto rattamaº¹alo uggamane rattamaº¹alo sakantigahanakkhattasaªghayutto kantisahitehi gahanakkhattat±ragaºehi yutto sulakkhaºo suµµhu sasalakkhaºo udito uggato r±j± cando vo tumhe p±t³ti ubhayapakkhassa s±dh±raºaguºaguº²padapariggahena idha v±kyatthassa aññath± dissam±nat± hoti.
“Vuccat±’do isitye’ko, sumahantopak±rav±;
san±tano ca na isi, na sakh± na san±tano”ti.
Aya½ n±mantarik±.
Eko ±do pubbe “is²”ti vuccati, sumahantopak±rav± atimahantopak±rasamann±gato san±tano ca sassato ca hoti, tath±pi na isi isi n±ma na hoti, na sakh± mittopi na hoti, na san±tano sassatopi na hoti, aya½ gamyam±nattho. Sumah± atimahanto eko ±do n±m±dimhi is²ti vuccati, anto majjhe pak±rav± pa-k±rena samann±gato, san±tano ca sassato ca hoti, isipi n±ma na hoti, mittopi na hoti, so n±tano tana-iti akkharadvayarahito na hoti. ¾dimajjh±na½ vuttatt± anteti ñ±yati, “isipatanavih±ro”ti gahetabba½. Tattha isipatanan±mena isi-±d²na½ gamyam±natthatt± n±natthakappan± hoti.
“Dh±vanta½ uday± attha½, muhutta½ na nivattati;
na candamaº¹ala½ eta½, n±pi ±diccamaº¹alan”ti.
Aya½ nibh³t±.
Uday± udayato pabhuti attha½ y±va attha½ dh±vanta½ javanta½ muhutta½ muhuttak±la½ na nivattati na pun±vattati. Eta½ candamaº¹alampi na hoti, ±diccamaº¹alampi na hoti. Uday± paµisandhito attha½ y±vacuti. Dh±vantanti ±yukiccato ±yucand±d²namatth±na½, tappak±sakasadd±nañca tulyatt± ettha patiµµhitacand±di-atthantar±na½ sambhavo.
“Devi½ kittimah²n±ma½, ka¼±ratthavhaya½ puri½;
hitv± na sari so dh²ro, karontopyu’yyamavhayan”ti [karontomuttamavhayanti (ka.)].
Aya½ sam±nasadd±.
Kittimah²n±ma½ kittimah²na½ dvinna½ n±mena samann±gata½ devi½ aggamahesi½ ka¼±ratthavhaya½ puri½ ka¼±ra-atth±na½ dvinna½ n±mena samann±gata½ puri½ nagarañca so dh²ro hitv± pariccajitv± uyyamavhaya½ uyyaman±mena samann±gata½ karonto api na sari sampatti½ n±nusari, yasodhar±deviñca kapilavatthupuriñca hitv± v²riyasaªkh±tapadh±na½ karonto mah±satto sampatti½ na sari, etth±bhimatayasodhar±disadd±na½ pariy±yehi kittimah²sadd±d²hi racitat±.
“Catuddis±mukh± bandh±, catt±ro sindhav± saya½;
paribhuñjanti nikkhitta½, tiºa½ majjhe yath±sukhan”ti.
Aya½ sammu¼h±.
Sindhav± catt±ro ass± catuddis±mukh± yath± catuddis±sammukh± honti, tath± bandh± majjhe nikkhitta½ tiºa½ saya½ yath±sukha½ paribhuñjanti, aññamañña½ piµµhi½ katv± bandh± viya kh±yati, te pana sammukha½ katv± bandh± honti. Ettha “catuddis±mukh±bandh±”ti niddiµµhatt± piµµhi½ katv± bandh±ti sammu¼hat± hoti.
“Jano j²vanaj±nanda-karabandhussa bh±sita½;
sakkarontova pappoti, puññ±rikkhayagocare”ti.
Aya½ p±rih±rik².
J²vanaj±nandakarabandhussa j²vanato udakato j±t±na½ padum±na½ ±nandakarassa s³riyassa bandhussa samm±sambuddhassa bh±sita½ vacana½ sakkaronto p³jento jano puññ±rikkhayagocare puññ±na½ paµipakkhatt± puññ±risaªkh±t±na½ akusal±na½ khayassa nimittabh³ta½ nibb±nam±rammaºa½ katv± uppanne maggaphale pappoti p±puº±ti. Ettha j²vanaj±na½ ±nandakarassa bandhusseti ca, puññ±r²na½ khayanimitta½ ±rammaºa½ katv± pavatteti ca imin± buddho maggaphal± ca p±rampariyena sambandhena vutt±ti sambandh±na½ b±hullabh±vo.
“Na gaºh±ti mahantampi, sadda½ na ca vibh³sana½;
catuppadassa kass±pi, kaººoya½ na kil±phalo”ti.
Aya½ ekacchann±.
Kass±pi catuppadassa kaººo mahantampi sadda½ na gaºh±ti, ±rammaºa½ na karoti, vibh³sanampi na gaºh±ti. Tath±pi aya½ kaººo aphalo na kila, saphalato nipphalo na hoti kira. Assakaººo rukkho. Ettha kaººoti ±dheyya½ katv± tad±dh±rassa avacanato nissayagutti.
“Alaªkaronto bhuvana½, sassiriko sadevaka½;
kasmi½ sañj±tasa½vaddho, ko kena nupalimpat²”ti.
Aya½ ubhayacchann±.
Sassiriko sadevaka½ bhuvana½ alaªkarontoti buddho viya kh±yati. Bhuvana½ bhuvanasaªkh±ta½ ka½ jala½ sad± eva alaªkaronto sassiriko lakkhiyasamann±gato kasmi½ jale sañj±tasa½vaddho ko kataro kena jalena na upalimpati na limpati. Padumoti visajjana½. Padumo hi pu½napu½sakaliªgo. Iha jalapadum±na½ dvinnampi ch±ditatt± ubhayacchann± n±ma.
“¾do soyeva yo ante, majjhimass±di majjhimo;
siddhant±d²su vattanta½, asaªkhatapada½ vad±”ti.
Aya½ sa½kiºº±.
Ante avas±ne yo hoti, ±dopi soyeva hoti, majjhimassa ±dibh³to majjhimo eva hoti, siddha½ nipphanna½ t±d²su ariyesu vattanta½ asaªkhatapada½ vada katheh²ti ayamaparattho. ¾do ±dimhi soyeva sak±ro eva ante pariyos±ne yo yak±royeva, majjhimo majjhimavaººo majjhimassa saddassa ±di mak±ro, siddhant±d²su matasamayak±l±d²su vattanta½ v±cakabh±vena pavattanta½ asaªkhatapada½ saªkhatato aññatt± asaªkhatabh³ta½ paññatti½ vada katheh²ti. Samayasaddo hi n±mapaññatti. Ettha siddhantasaddena ±disaddassa saªgahitatt± t±di-attho labbhat²ti atthassa gu¼hat±ya sam±gat±lakkhaºena ca “so”ti “yo”ti “asaªkhatapadan”ti aññattharu¼hasaddena vañcitatt± vañcit±lakkhaºena ca samayasadde n±natthakappanato n±mantarik±lakkhaºena c±ti t²hipi lakkhaºehi missitoti. Sesesupi sa½kiººatta½ evameva veditabba½. Tattha tattha vuttalakkhaº±nus±reneva sam±gat±d²na½ anvatthasaññat± veditabb±. 34. Desak±lakal±loka-ñ±y±gamavirodhi ya½;
ta½ virodhipada½ ce’ta-mud±haraºato phuµa½.
34. “Desi”cc±di. Deso thalajalades±di. K±lo rattindivo. Kal± naccag²t±dayo. Loko car±carabh³tappavatti. ѱyo yutti. ¾gamo idha buddhavacana½. Aññattha tu sutidhammasa½hit±, te ca. Tehi virodho assa atth²ti desa…pe… virodhi. Yanti anuvaditv±. Ta½ virodhipadanti vidh²yate. Etañca pada½ ud±haraºato lakkhiyato phuµa½ p±kaµa½. Yato jalaj±d²na½ thal±d²su p±tubh±v±di, raty±d²su sambhavant±na½ kusum±d²na½ div±d²su sambhavo ca, “naccag²t±dicatusaµµhiy± kal±su bhinnachajjo n±ma sattasaro”ti-±din± kal±satth±bhihitalakkhaº±tikkamavirodho ca, “aggis²talo, niss±ro khadiro”ti-±din± lokas²m±tikkamo ca, vutt±yap±n’aruppattasamuppattiy± middhassa r³pabh±v±p±dan±diñ±yavirodho ca, yath±sakam±gamena virodho ca sukhena ca sakk± p±kaµatt± viññ±tu½, tato sabbameta½ nod±haµanti adhipp±yo.
34. Eva½ yamakapahe¼ik±namadassane k±raºa½ vatv± id±ni uddesakkamena sampattavirodhidosa½ “desak±li”cc±din± vadati. Ya½ pada½ deso thalajalapabbat±di. K±lo rattindivo hemant±divasena tividho, vasant±divasena chabbidho. Kal± naccag²t±dicatusaµµhi. Loko th±varajaªgamabh³tapavattisaªkh±to. ѱyo yutti. ¾gamo iha buddhavacana½, aññattha pana sutidhammasa½hito ca. Tehi virodho assa atth²ti desa…pe… virodhi. Ta½ virodhipada½ n±ma. Eta½ virodhipada½ ud±haraºato lakkhiyato phuµa½ paribyatta½. Vassikaj±tisuman±d²na½ jalaj±dibh±vo ca, padumakumud±d²na½ thalaj±dibh±vo ca, ratti-±d²su labbham±n±na½ kumud±d²na½ div±d²su sambhavo ca, naccag²t±dicatusaµµhiy± kal±su “chajjo usabho gandh±ro majjhimo pañcamo dhevato nis±do”ti dassitasattasar±namekadesassa chajjassa bhinnasattasaro chajjo n±m±ti samud±yavasena voh±rakaraº±d²hi satth±gatata½, lakkhaº±tikkamañca, “aggi s²talo, candana½ uºha½, khadirarukkho niss±ro, eraº¹o sas±ro” icc±din± lokamariy±d±tikkamo ca, middhassa ar³pabh±vupapattiy± vutt±yapi r³pabh±vas±dhanasadisayuttivirodhikathanañca, yath±sakam±gamamatikkamma kathanañc±ti sabbesa½ viruddhasabh±vassa p±kaµatt± ud±haraºa½ na dassayiss±m±ti adhipp±yo. Imesameva des±divirodh²namaviruddhatta½ ettheva virodhipadadosaparih±re “bodhisattappabh±ven±”ticc±din± dissati. Desa…pe… gamehi virodho, so assa atth²ti desa…pe… virodhi. Nind±ya½ ayamassatth²ti vivacchit±.
35. Ya’dappat²ta’m±n²ya, vattabba½ neyyam±hu ta½;
yath± sabb±pi dhaval±, dis± rocanti rattiya½.
35. “Ya”micc±di. Appat²ta½ saddato, atthato v± anadhigata½ nahyaññath±vagamo ganthantar±bh±vato. Vakkhati hi “dullabh±vagat² sadda-s±matthiyavilaªghin²”ti. Ya½ kiñci pada½ sam±n²ya ±netv± vattabba½, ta½ neyyam±hu. Yathetyud±harati. Sabb±pi sakal±pi dis± pubbadis±dayo dasa dis± rattiya½ rajanya½ dhaval± ujjal± rocanti dippant²ti ettake niddiµµhe candamar²cino ettha neyyatta½.
35. Id±ni neyyadosamud±harati “ya”micc±din±. Ya½ pada½ appat²ta½ padantarena, ten±bhihitatthena v± “imassatthoya”miti aviññ±ta½ ±n²ya vattabba½, tatoyeva padantaram±n²ya vattabba½ hoti, ta½ neyyam±hu “neyyadoso”ti por±º± ±hu. Yath± tatthod±haraºam²disa½ “sabb±pi dhaval± dis± rocanti rattiyan”ti. Sabb±pi dis± pubbadakkhiº±dayo dasa dis± dhaval± set± rattiya½ rajanya½ rocanti dippanti. Ettha dis±ya visesana½ dhavalaguºa½ kel±sak³µasudh±bhitticandara½si-±d²su kuto sañj±tamiti anicchitatt± aññanivattanattha½ candakiraº±div±cakapada½ ±netv± dhavalat± imineti vattabbatt± dhavala pada½ neyyadosena duµµha½ hoti. Pat²ta½ viññ±ta½, na pat²ta½ appat²ta½. Ettha ak±ro pasajjapaµisedhe.
36. Nedisa½ bahu maññanti, sabbe sabbattha viññuno;
dullabh±’vagat² sadda-s±matthiyavilaªghin².
36. Appat²ta½ nicchanti viññ³ti dassetum±ha “ne”ti-±di. ¿disa½ anantare vuttappak±ra½ neyya½ sabbepi viññuno ñeyyavid³ sabbattha gajj±dike na bahu maññanti na sambh±venti nappayujjanti. Ki½ na bahumaññant²ti ce ±ha “dullabh±”ti-±di. Tath± hi avagat² atth±vagamo sadda½ v±caka½, s±matthiyañca ñ±ya½ vilaªghayati cajati anupadassanatoti saddas±matthiyavilaªghin² dullabh± na labhyate. ѱyopattho v± saddopattho v± yottho na hoti. So nappat²yate yath± manasi avaµµhitamatten±ti attho. Tasm± saddato, atthato v± pat²tabbamaneyya½, tabbipar²ta½ neyyanti viññeyya½.
36. Ima½ appat²tapada½ viññ³hi n±bhimatanti dassento ±ha “nedisa”micc±di. ¿disa½ yath±vuttappak±ra½ neyya½ sabbe viññuno sabbattha gajjapajj±dike na bahu maññanti na sambh±venti nappayojenti. Avagat² atth±vabodho saddas±matthiyavilaªghin² saddasaªkh±tav±cakañca s±matthiyasaªkh±tañ±yañca atikkamma pavattin² dullabh± t±disapayog±bh±vato dullabh± hoti. Yo attho sadd±gato, ñ±y±gato v± na hoti, so kattuno manasi patiµµhitamattena pat²to na hot²ti ta½ pada½ neyyadosamiti sabbe kavino pariharant²ti adhipp±yo. Bahum±na½ karont²ti v±kye bahumaññant²ti n±madh±tu. Saddas±matthiya½ vilaªghayati s²len±ti saddas±matthiyavilaªghin².
37. Siy± visesan±pekkha½,
ya½ ta½ patv± visesana½;
s±tthaka½ ta½ yath± ta½ so,
bhiyyo passati cakkhun±.
37. “Siy±”icc±di. Ya½ pada½ visesana½ patv± atthena saha vattat²ti s±tthaka½. Nibbisesanantu vuttatthameva hoti. Ta½ visesan±pekkha½ siy±. “Ta½ yathe”ty±din± ud±harati. “Passat²”ti vutte “cakkhun±”ti labbhateva.
37. “Siy±”micc±di. Ya½ pada½ visesana½ patv± s±tthaka½ atthasahita½, tadabh±ve niratthaka½ hoti, ta½ visesan±pekkha½ n±ma siy±. Ta½ yath± tassod±haraºameva½ “ta½ so bhiyyo passati cakkhun±”ti. So puriso ta½ purisa½ bhiyyo yebhuyyas± cakkhun± passati. Ettha “passat²”ti vutteyeva “cakkhun±”ti ñ±yati. Cakkhun±ti visesyapada½ visesana½ laddh±va s±tthaka½ hoti. Visesane apekkh± ass±ti ca, saha atthena vattam±na½ s±tthakamiti ca sam±so.
38. H²na½ kare visesya½ ya½, ta½ h²nattha½ bhave yath±;
nippabh²katakhajjoto, samudeti div±karo.
38. “H²na”micc±di Ya½ visesanapada½ visesya½ visesitabba½ h²na½ l±maka½ kare kareyya, ta½ visesanapada½ h²nattha½ h²no attho yassa ta½ h²nattha½ n±ma bhaveyya. “Yath±”ity±din± ud±harati. Nippabh²kato khajjoto yena so div±karo pabh±karo samudeti upagacchat²ti. Ettha khajjotappabh±paharaºe na thuti div±karass±ti. 38. “H²na½ kare”cc±di. Ya½ pada½ visesya½ h²na½ karoti, ta½ h²nattha½ bhave. Yath± tatthod±haraºameva½ “nippabh²katakhajjoto, samudeti div±karo”ti. Pabh±rahitakat± khajjot± yena so div±karo s³riyo samudeti uggacchati. “Nippabh²katakhajjoto”ti imin± visesanena l±mak±lokaladdhayuttassa khajjopanakassa abhibhavanappak±sana½ sahassara½sino nind±yeva, na thut²ti visesya½ h²nattha½ hoti. H²no attho yasseti ca, natthi pabh± etesanti ca, nippabh± kat±ti ca, nippabh²kat± khajjot± yen±ti ca viggaho. 39. P±dap³raºamatta½ ya½, anatthamiti ta½ mata½;
yath± hi vande buddhassa, p±dapaªkeruhampica.
39. Hi api casadd±na½ p±dap³raºamattatt± anatthakatta½. Visesanavisesyapadadoso.
39. “P±dap³raºi”cc±di. Ya½ pada½ p±dap³raºamatta½ catuttha½sasaªkh±tassa p±dassa p³raºamattameva hoti, ta½ anatthamiti mata½ ñ±ta½. Yath±saddo vuttattho. Buddhassa p±dapaªkeruha½ p±dambuja½ vandeti. Ettha hi apic±ti imesa½ samattan±di-atthesu appavattito kevala½ p±dap³raºamattato anatthakatta½. Mattasaddo avadh±raºe. Visesanavisesyapadadoso.
Padadosaniddesavaººan± niµµhit±.