Abhidh±n±divaººan±

3. Ten±pi n±ma toseyya-mete’laªk±ravajjite;

anur³pen±’laªk±re-ne’sameso parissamo.

3. Tenecc±di. Yena te alaªk±re na va¼añjenti, tena k±raºena alaªk±ravajjite ±bharaºehi, ganthavisesehi v± rahite, alaªk±r± v± yath±vuttavajjit± yehi te, ete yatipote esa½ yatipot±na½ anur³pena id±ni viraciyam±natt±bhinavabh±vato, dasabalavadanakamalamajjhav±sitabh±sitaviracitabh±vato ca anucchavikena alaªk±rena ±bharaºena, alaªk±rasatthena v± toseyya½ apin±ma yathicchitapas±dhanavasena, savanadh±raº±divasena v± va¼añjanena santuµµhe kareyya½ appeva n±ma yann³n±ti eso parissamo aya½ amh±ka½ t±disasantuµµhijanak±laªk±rapakaraºappayogo.

Alaªkaronti attabh±vamanen±ti alaªk±ro, ±bharaºa½ h±rakey³r±di. Alaªkaronti bandhasar²ramanen±ti alaªk±rotimin± pana alaªk±rasaddena pas±d±dayo sadd±laªk±r±, sabh±vavuty±dayo ca atth±laªk±r± n±nappak±r± saªgahit±, yehi saddatthasaªkh±ta½ bandhasar²ra½ sobhate, yath± hi purisasar²re h±rakey³r±dyalaªk±ro nyasyate, yena sobhate, tath± bandhasar²repi sadd±laªk±r±, atth±laªk±r± ca nikkhip²yanti, yato sobhate. Teneva vakkhati “ta½ tu p±pentulaªk±r±, vindan²yatarattanan”ti [subodh±laªk±ra 9 g±th±] ca, “atth±laªk±rasahite”cc±dikañca [subodh±laªk±ra 164 g±th±].

Alaªk±ravidh±nabh±vena tu bandhasar²rampi tadatthiy± alaªk±ro, tath± tappaµip±daka½ subodh±laªk±ran±madheyyasattha½ alaªkatapaµip±dakattena maªgalasuttanti viya. Vakkhati hi “ganthopi kaviv±c±na-malaªk±rappak±sako” [subodh±laªk±ra 12 g±th±] cc±di. Atra uccate–

“Mukhyolaªk±rasaddoya½, saddatth±laªkatissito;
s±matthiy± tvadhiµµh±ne, tath± satthepi tabbat²”ti.

Anenass±bhidheyy±d²ni vuccanti. Abhidh²yate iti abhidheyya½, samuditena satthena vacan²yattho. So ca sar²r±laªk±ravibh±gakappan±ya tesa½ paµip±dana½. Subodh±laªk±rena hi te paµip±d²yanti. Yena ca yo paµip±d²yati, tass±yamattho bhavat²ti abhidheyyasatthopi. Dassitameva tu sar²r±laªk±rasaªkharaºa½ payojana½, ta½ niss±ya subodh±laªk±rappavattito. Yassa hi yamuddissa pavatti hoti, ta½ tassa payojana½, ta½ pana kavittakittipasiddh±dilakkhaºa½, parampar±ya tadatthat±ya subodh±laªk±rasaªkharaºassa. Satthapayojan±na½, s±dhiyas±dhanalakkhaºo sambandho tu nissayapadassin± dassitoyeva. Yath±ha–

“Sattha½ payojanañceva, ubho sambandhanissay±;
vutt±ta½vuttiy±yeva, vutto tannissitopi so”ti.

Abhidheyy±dikathanañca ta½samaªgisseva ca v²ma½s±visesasamaªg²namup±d²yam±natt±, aññ±disassa pana ummattakavacan±dino viya heyyatt±. Vuttañheta½–

“Sambandh±nuguºop±ya½, purisatth±bhidh±yaka½;
v²ma½s±dhigata½ v±kya-matonadhigata½ paran”ti.

V±kyanti cettha v±kyalakkhaºopetamantarav±kyasannicaya½ mah±v±kyasar³pa½ satthamev±dhippeta½.

3. Yena te te alaªk±rena va¼añjenti, tena k±raºena alaªk±ravajjite ±bharaºavisesehi, ganthavisesehi v± vajjite, te virahite yehi ete suddham±gadhike esa½ suddham±gadhik±na½ anur³pena abhinavabh±vato m±gadhikasar³pa½ anugatar³pena, dasabalabh±sitaviracitatt± v± anuk³lena alaªk±rena ±bharaºavisesena, ganthavisesena v± toseyya½ alaªk±rava¼añj±panena, ganthavisese [ganthavisaye (ka.)] uggahaºadh±raº±dik±r±panena v± santuµµhe kareyya½ apin±ma ya½n³na sundaramiti, eso parissamo aya½ mama alaªk±rapakaraºappayogo. Apin±m±ti ettha itisaddo gamyam±no.

Alaªk±rehi vajjit±, alaªk±r± vajjit± yehi v±ti ca. R³passa anu anur³pa½, r³pa½ anugata½ anur³pa½ v±, tena anur³pena. Alaªkaronti attabh±vamaneneti alaªk±ro, h±rakey³r±di ±bharaºapakkhe, ganthapakkhe tu alaªkaronti bandhasar²ramaneneti alaªk±ro. Imin± mukhyabh±vena pas±d±disadd±laªk±r± ca sabh±vavuty±di-atth±laªk±r± ca pavuccanti. Amukhyato pana imesa½ dvinna½ alaªk±r±namadhiµµh±nabh³tabandhasar²rampi, tath± maªgalasuttaratanasutt±divoh±ro viya alaªk±rapak±saka½ “samm± bujjhanti dvippak±r± alaªk±r± anene”ti imin± atthena laddhasubodh±laªk±ravaran±madheyyasatthampi vuccati. Vuttamidameva–

“Mukhyolaªk±rasaddoya½, saddatth±laªkatissito;
s±matthiy± tvadhiµµh±ne, tath± satthepi tabbat²”ti.

Ettha s±matthiya½ n±ma tad±dh±ratappaµip±dakattavoh±rato tad±dheyyatappaµip±dan²ya½ na bhavati ce, añña½ ki½ bhavat²ti aññath±nupapattilakkhaºamev±ti.

4. Yesa½ na sañcit± paññ±-nekasatthantarocit±;

sammohabbh±hat±ve’te, n±vabujjhanti kiñcipi.

5. Ki½ tehi p±dasuss³s±, yesa½ natthi gur³n²’ha [gar³niha (ka.)];

ye tapp±darajokiºº±, te’va s±dh³vivekino.

4-5. Eva½ lakkhaº±rambhapaµikkhepakajanapaµib±hanapubbakamabhidheyy±dika½ dassetv± id±ni satthatova sabbattha guºadosavivecana½. Atoyeva vuccati–

“Sabbattha satthatoyeva, guºadosavivecana½;
ya½ karoti vin± sattha½, s±hasa½ kimatodhikan”ti.

Tasm± guºadosavibh±gavic±raºa½ n±ma tabbid³na½yeva, n±satthaññ³na½ purisapas³na½. Tath± c±ha–

“Guºadosamasatthaññ³, jano vibhajate katha½;
adhik±ro kimandhassa, r³pabhedopaladdhiyan”ti [k±by±d±sa 1.8].

Yeneva½, tenettha guºadosadassane pasann±nekasatthacakkhuyev±dhigato, nañño tabbipar²totyanvayabyatirekavasena dassento “yesan”ti-±dig±th±dvayam±ha. Tattha yesanti aniyamuddeso, yeh²ti attho. Yehi na sañcit± na r±sikat±, n±n±sant±navuttin²pi ekattanayena ekasmi½ sant±ne na v±sit± naparibh±vit±ti vutta½ hoti. K± s±? Paññ± heyyop±deyyavivekar³p±. K²dis²ti ±ha “anekasatthantarocit±”ti. Anekasmi½ tipiµakatakkaby±karaº±laªk±rasatth±dike satthantare ucit± savanadh±raº±divasena paricit± s±ya½ paññ± yesa½ na sañcit±ti pakata½. Eteti yath±-uddiµµh±na½ niyamavacana½. Sammohabbh±hat±ti yath±vutt±y±tisayavatiy± paññ±y±bh±vato balappattena mohena abbh±hat± visesena pahat±, evasaddit± hont²ti adhipp±yo. Yato eva½, tasm±pi kiñcipi heyyop±deyyar³pa½ ya½ kiñcideva aµµh±n±niyojakat±disagurup±dasuss³s±nissayapaµiladdhavivekapaññ±ti- say±l±bhena n±vabujjhanti, na j±nant²tyattho. Yato ±lasiy±didosalesapariggahopi satat±cariyasevanavasena sirovikiººat±disagurup±dapaªkajambujapar±yano cirenapi k±lena n±n±vidhasatthantarakataparicayabalena pappoti t±disa½ paññ±veyattiya½. Tenev±ha bhagav±–

“Nih²yati puriso nih²nasev²,
na ca h±yetha kad±ci tulyasev²;
seµµhamupanama½ udeti khippa½,
tasm±’ttano uttaritara½ bhajeth±”ti [a. ni. 3.26].

Tato et±diso paññav±yevettha guºadosavibh±gavivecane adhik±r², nañño tabbipar²to purisapas³ti ayametth±dhipp±yo. Ru¼ho atthaviseso. Ten±ha “ki½ tehi p±dasuss³s±, yesa½ natthi gur³nih±”ti. Ih±ti imasmi½ loke yesa½ jan±na½ gur³na½ k±tabb± p±dasuss³s± p±daparicariy± natthi, tehi janehi yath±vuttanayena paññ±veyattiyaras±nabhiññehi ki½ payojana½, lesamattampi natthi, anadhigat±yevettha eteti adhipp±yo. Id±ni byatirekamukhena ±ha “ye”ti-±di. Ye pubbe katapuññat±disampattisampann± tapp±darajehi tesa½ gur³na½ p±dadh³l²hi okiºº± onaddh± gavacchit±, teva s±dh³ yath±vuttanayena paññ±veyattiyena abhiññ±t± sajjan± eva vivekino heyyop±deyyaguºadosavibh±ganiyamanapaññ±sampattisamaªgino honti, teyevettha guºadosavivecane adhigat±ti adhipp±yo. S± c±ya½ gurup±dasuss³s± visiµµh±darena karaº²y±ti vaªkavuttiy± tadabhy±se s±dhujane niyojeti.

4-5. Ye sakalasatthaparicitaññ±ºap±µav± yadi dosam±ropayanti, tesa½ taddosanir±karaºa½ vin± pades±vabodhanamattena paº¹itam±n²na½ vacanass±gurukaraºa½ vaªkavuttiy± dassento ca ta½dv±reneva attano anaññas±dh±raºagurug±ravata½ s±dhujanehi param±darena samp±detabbamiti dassetu½ “yesa½…pe… kino”ti g±th±dvayam±ha. Anekasatth±na½ tipiµakatakkaby±karaº±d²na½ anekesa½ ganth±na½ antare tatvatthasaªkh±ta-abbhantare ucit± savana-uggahaºadh±raº±divasena paricit± paññ± sutamay± paññ± yesa½ yehi na sañcit±, dvinnamekakkhaºe pavattiy±bh±vepi upacitasam³habh±vato, pubbak±likapaññ±ya aparak±likapaññ±ya anantara-±sevan±dipaccayal±bhato avatthab±hullapavattito v± sañcitabb±pi na r±sikat±. Ete ²disapaññ±p±µavarahit± ime sammohabbh±hat± paññ±p±µav±bh±vato balappattena mohena visesena pahat± eva kiñcipi heyyop±deyya½ n±vabujjhanti. Na eke aneketi ca, te ca te satth± ceti ca, tesamantaramiti ca, tasmi½ ucit±ti ca sammohena abbh±hat±ti ca viggaho. Tena vutta½–

“Guºadosamasatthaññ³, jano vibhajate katha½;
adhik±ro kimandhassa, r³pabhedopaladdhiyan”ti [k±by±d±sa 1.8].

Tassattho– asatthaññ³ jano guºadosa½ katha½ vibhajate. Tath± hi r³pabhedopaladdhiya½ n²lap²t±dir³pavises±vabodhane andhassa adhik±ro abhimukhakaraºa½ ki½ hoti, na bhavatyeva, tasm± anekasatthantaragatasuppasannapaññ±cakkhun± eva guºadosavivecana½ bhavati, tadabh±ve na bhavatyeva. Idameva vuccate–

“Sabbattha satthatoyeva, guºadosavivecana½;
ya½ karoti vin± sattha½, s±hasa½ kimatodhikan”ti.

Tassattho– sabbattha guºadosavivecana½ satthatoyeva hoti, sattha½ vin± satthocitat±disapañña½ vin± ya½ karoti guº±guºavibh±ga½ karoti, ya½ karaºa½ atthi, atodhika½ s±hasa½ ki½ ±su½ kiriy± anupaparikkhanakiriy± nattheva.

Iha imasmi½ loke yesa½ akatapuññ±na½ jan±na½ gur³na½

“Piyo garu bh±van²yo,
vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±,
no c±’µµh±ne niyojako”ti [a. ni. 7.37].

Niddiµµhaguºopet±na½ ±cariy±na½ k±tabb± p±dasuss³s± p±daparicariy± natthi, tehi ki½ payojana½. Ye katapuññ± jan± tapp±darajokiºº± tesa½ gur³na½ p±darajehi gavacchit±, teva s±dh³ jan± eva vivekino kaly±ºamittagurup±san±hi adhigatavisiµµhavivekabuddhino bhavanti, te eva viveka½ j±nant²ti bh±vo. Sotumicch± suss³s±, ta½ niss±ya kattabbap±daparicariy±pi tadatthiy± suss³s± n±ma hoti. P±desu suss³s±ti ca, tesa½ p±d±ti ca, tesu raj±n²ti ca, tehi okiºº±ti ca viggaho. Siss±na½ sakal±bhibuddhiy± gurupaµibaddhatt± attano guºato adhikatar±yeva sevitabb±. Vuttañhi bhagavat±–

“Nih²yati puriso nih²nasev²,
na ca h±yetha kad±ci tulyasev²;
seµµhamupanama½ udeti khippa½,
tasm±’ttano uttaritara½ bhajeth±”ti [a. ni. 3.26].