6. Kabban±µakanikkhitta-nettacitt± kavijjan±;

ya½kiñci racayante’ta½, na vimhayakara½ para½.

7. Teye’va paµibh±vanto, so’va bandho savimhayo;

yena tosenti viññ³ye, tatth±pya’vihit±dar±.

6-7. Evametth±nvayabyatirekavasen±dhigate dassetv± id±ni “ki½ amh±ka½ kabban±µakaparicay±bh±veracan±vises±bhiyogopajanitaparissamen±”ti ol²navuttino sotujane samuss±heti “kabban±µak±”ti-±din±. Kavippayogasaªkh±to bandhova kavino idanti kabba½. Muttak±div±kyasvamuttik±dyavayavasabh±v± antarav±kyasamud±yasampanna½ vuttaj±tibhedabhinna½ pajjamaya½ gajjamaya½ pajjagajjamaya½ camp³n±makañca, mah±v±kyar³pa½ mah±kabbañca, ta½ pana mah±kabba½ saggehi saggan±makehi paricchedavisesehi bandhyate kar²yat²ti saggabandhoti pavuccati. Tassa tu lakkhaºa½ “saggabandhassa mukha½ iµµh±s²sana½ siy± paº±mo v± bandhasambandhino kassaci atthassa niddeso v±”ti-±din± anekadh± vaººenti. Ta½ yath±?

“Saggabandho mah±kabba-muccate tvassa lakkhaºa½;
paº±mo vatthuniddeso, ±s²s±pi ca tammukha½.
Itih±sakathubbh³ta½, santasannissayampi v±;
catuvaggaphal±yatta½, caturod±ttan±yaka½.
Puraººavutuselindu-savit³dayavaººana½;
uyy±nasalilakk²¼±, madhup±naratussava½.
Vippalambhaviv±hehi, kum±rodayava¹¹hihi;
mantad³tappay±n±ji-n±yak±bhy³dayehipi.
Alaªkatamasa½khitta-rasabh±vanirantara½;
n±tivitthiººasaggehi, piyavuttasusandhibhi.
Sabbattha bhinnasaggante-hupeta½ lokarañjaka½;
kabba½ kappantaraµµh±yi, j±yate s±dhvalaªkat²”ti [k±by±d±sa 1.14– 19 g±th±].

Tattha itih±sakathubbh³tanti pur±vuttakath±sannissaya½. Santasannissayanti itarasobhan±dhikaraºaguºar±jacarit±dinissaya½ v±. Catuvaggaphal±yattanti dhamm±dicatuvaggaphal±yatta½. Dhammo n±ma abbh³dayanibb±nahetuko. Attho n±ma vijj±bhumy±d²na½ yath±ññ±yamajjana½, ajjit±nañca rakkhaºa½. K±mo n±ma nirayo visayo payogo. Mokkho n±ma sabbasa½s±radukkhanivatti. Caturod±ttan±yakanti uss±hasattimantasattipabh³sattiyogena caturo kusalo c±g±tisay±diyogena ud±tto ud±ro n±yako vipakkho, paµipakkho ca yattha, ta½. Madhu n±ma sur±. Vippalambho viraho. Manto n²tived²hi saha k±r²yanicchayo. D³to sandh±nappavatto puriso. Pay±na½ saªg±m±dinimittagamana½. ¾ji sandhy±bh±ve viggaho. Asaªkhattarasabh±vanirantaranti asa½khitt± bahutt± ras± siªg±rav²r±dayo, bh±v± rati-uss±h±dayo, tehi nirantara½ patthaµa½. Piyavuttasusandhibh²ti piy±ni sutisubhag±ni vutt±ni indavajir±d²ni aññamaññasambandhasa½saggat±ya sobhano sandhi aññamaññasaªgah± yesa½ sagg±na½, teh²ti.

Punapi yath±vuttesu aªgesu nagaravaººan±d²su kiñca yath±sambhava½ madhup±n±dirahitampi taññ³na½ mano rañjeti up±diyateva sabbh²ti dassetum±ha–

“Kabba½ na dussataªgehi, ny³namapyatra kehici;
bandhaªgasampad± taññ³, k±mam±r±dhayanti ce”ti [k±by±d±sa 1.20].

Punapi–

“Guºato paµhama½ vatv±, n±yaka½ tena sattuno;
nir±karaºamiccesa, maggo pakatisundaro.
Va½sav²rasut±d²ni, vaººayitv± ripussapi;
tajjay± n±yakukka½sa-kathanañca sukheti no”ti [k±by±d±sa 1.21 22 g±th±] ±hu.

Sabbampeta½ saddhamm±matarasap±nasarasahaday±na½ samphappal±pavipulavisappavesopaddutakabban±µakaparammukh±na½ satatacaritasañcaritaratanabh±jan±na½ sappuris±na½ ki½ hadayakhedopajanitaparissameneti tadanur³pamevopadassitanti.

N±µaka½ n±ma bharat±din±µyasatthe n±nappak±ranir³pitar³pa½ kappa½, ta½lakkhaºekadesabh³talakkhaº±ni pakaraº±d²ni nava r³pak±ni. N±µik± ca etthev±varumbhanti. Kabbañca n±µakañca, tesu nikkhitta½ µhapita½ nettañca cittañca yeh²ti viggaho. Ke te? Kavino. Tattha nikkhittanettacittavacanena sutassa cintanañca ³h±pohamukhena yathuggahitaniy±ma½, avipar²tatthanicchayana½, nicchitassa bh±van±, nirantar±bhiyogo ca dassito. Kabban±µakavacanena suta½, cintita½, bh±vitañca dassita½. Sute dassite tannissaya½ sutamayañ±ºampi dassitameva siy±ti. “Kabban±µakanikkhittanettacitt±”ti imin± sutacint±bh±van±nukkamena samp±ditapaññ±p±µav±na½ kabbaracan±ya s±matthiya½ dasseti. Hoti hi t±dis±na½ ta½sut±di bandhanak±raºa½. Vuttañhi–

“S±bh±vik² ca paµibh±,
sutañca bahu nimmala½;
amando c±bhiyogoya½,
hetu hotiha bandhane”ti [k±by±d±sa 1.103 g±th±].

Ya½kiñc²ti attano citt±ru¼ha½ ya½kiñci bandhaj±ta½. Imin± pana aniyamavacanena attano tattha ±dar±bh±va½ d²peti. Racayanti karonti. Eta½ tehi racita½ bandhaj±ta½ para½ accantameva vimhayakara½ na hoti, t±disop±yasampattisampannassa upeyyasampattisabbh±vato anacchariyamev±ti adhipp±yo. Tattha tesu kabban±µakesu racan±visesa-ekantop±yabh³tesu avihit±dar±-api sut±divasena akat±dar±pi ye sappuris± paññavanto yena bandhavisesena viññ³ guºadosaviduno satthaññuno paº¹itajane tosenti p²ºenti. Tosentiyeva hi te t±dise s±bh±vikipaµibh±virahepi et±disesu atthesu sutacint±bh±van±vasena v±yamant±. Vuttañhi–

“Na vijjat² yajjapi pubbav±san±-
guº±nubandhi paµibh±namabbhuta½;
sutena v±cu’ssahanenup±sit±,
dhuva½ karotyeva kamapyanuggahan”ti [k±by±d±sa 1.104 g±th±].

Paµibh±vanto heyyop±deyyaparicchedalakkhaºapaññ±ya paññavanto n±ma, teyeva sappuris±. Savimhayo “k²dis±ya½, t±disop±yantararahit±nampi et±diso bandho siy±”ti vimhayena saha vattam±nopi. Sova bandho tameva bandhana½ t±disop±yasampattivirahenopeyyasampattiy± sabbh±vato, n±ññoti.

6-7. Id±ni kabban±µakesu aparicit±namamh±ka½ gantharacan±sabh±v±vabodhova kutoti osakkante “kabban±µak±”dig±th±dvayena samuss±heti. Kabban±µakanikkhittanettacitt± kabban±µakesu sut±nulokanacint±bh±van±vasena µhapitanettacitt± kavijjan± kabbak±rak± ya½ kiñci attano abhimata½ racayanti karonti, eta½ bandhana½ para½ atisayena na vimhayakara½ acchariyakara½ na hoti, nirantar±bhiyogato siddhop±yam³lapaññ±sampad±ya upeyyabh³taganthasaªkharaºa½ bhavatyev±ti adhipp±yo. Kavino ida½ kabbanti ca, naµakassa ida½ n±µaka½, naccag²t±di. Idha pana tappaµip±dakakath±pak±sakagantho n±µaka½ n±ma. Kabbañca n±µakañc±ti ca, kabban±µakesu nikkhitta½ nettacitta½ yeh²ti ca viggaho. Ye jan± tattha tesu kabban±µakesu avihit±dar±pi savanadh±raº±divasena akatasambham± eva viññ³ yena gantharacan±visesena tosenti p²ºenti, teyeva paµibh±vanto paµibh±nasaªkh±tapaññavanto bhavanti. Sova bandho savimhayo aññesa½ uppajjam±navimhayena sahito. Paµibh± etesa½ atth²ti ca, saha vimhayena vattat²ti ca, avihito ±daro yeh²ti ca viggaho. B±hirasatth±bhiyog±bh±vepi pubbav±san±bh±vepi iha nirantar±bhiyoga½ karonto t±disas±matthiya½ s±dhet²ti vutta½ hoti. Vuttañhi–

“Na vijjat² yajjapi pubbav±san±-
guº±nubandhi paµibh±namabbhuta½;
sutena v±cu’ssahanenup±sit±,
dhuva½ karotyeva kamapyanuggahan”ti [k±by±d±sa 1.104 g±th±].

Tassattho– yadi pubbav±san±guº±nubandh² at²taj±tiy± paricayav±san±guºassa anubalappad±navasena anubandho yassatthi, t±disa½ abbhuta½ paµibh±na½ na vijjatipi, tath±pi sutena savanena ussahanena paguºakaraº±div±cussahanena v± up±sit± katagurup±san± v±c± kamapi anuggaha½ kiñcipi paññ±p±µava½ dhuva½ ekantena karoti ev±ti.

Ettha kabba½ n±ma muttakakulak±div±kyavasena ca avayavasabh±vehi tesa½yeva antarav±ky±vayavasam³hehi paripuººa½ vuttavisesehi pabhedagata½ kevala½ pajjamaya½ v± gajjamaya½ v± camp³tikhy±tapajjagajjamaya½ v±ti mah±v±kyasabh±vena ca tiµµhati. N±µaka½ n±ma bharat±dinaµasatthagatan±nappak±radassitasabh±va½. Kabbañca idheva dassitalakkhaºato ekadesayuttappakaraº±dinavar³pak±ni ca n±µik± ca bhavanti. Kabbalakkhaºa½ pana eva½ daµµhabba½–

“Saggabandho mah±kabba-muccate tvassa lakkhaºa½;
paº±mo vatthuniddeso, ±s²s±pi ca tammukha½.
Itih±sakathubbh³ta½, santasannissayampi v±;
catuvaggaphal±yatta½, caturod±ttan±yaka½.
Puraººavutuselindu-savit³dayavaººana½;
uyy±nasalilakk²¼±, madhup±naratussava½.
Vippalambhaviv±hehi, kum±rodayava¹¹hihi;
mantad³tappay±n±ji-n±yak±bhy³dayehipi.
Alaªkatamasa½khitta-rasabh±vanirantara½;
n±tivitthiººasaggehi, piyavuttasusandhibhi.
Sabbattha bhinnasaggante-hupeta½ lokarañjaka½;
kabba½ kappantaraµµh±yi, j±yate s±dhvalaªkat²”ti [k±by±d±sa 1.14– 19 g±th±].

Tassattho– saggabandho saggasaªkh±tehi paricchedavisesehi bandho “mah±kabban”ti uccate. Assa lakkhaºa½ tu vuccateti sambandho k±kakkhigo¼akanayena tammukha½ tassa kabbassa ±di pana paº±mo devat±namassana½ v±, vatthuniddeso–

“Astyuttarasy±½ digi devat±tma,
him±layo n±ma nag±dhir±jä;
p³v±pareªa v±rinidh² vig±hya,
sthitä pathijh± iva m±nadaº¹ä” [kum±rasambhava 1.1.].

Icc±dibandhasambandhino kassaci vatthuno dassana½, ±s²s±pi “mayha½ p²ºayata½ mana” micc±di-iµµh±s²sana½ v± bhavati.

Itih±sakathubbh³ta½ pur±vuttakath±sannissaya½ v± santasannissayampi sobhan±nampi r±jacariy±dinissaya½ v± catuvaggaphal±yatta½ lokiyalokuttarasukhak±raºa½ dhammo, vijj±bh³mi-±d²na½ sañcayo, sañcit±na½ rakkh± ca attho, ap±yasa½vattanikapañcak±maguºasaªkh±to k±mo, sabbadukkh± nivattihetu mokkho c±ti catuvaggaphal±dh²na½ caturod±ttan±yaka½ uss±hasattimantasattipabh³sattiyogato caturo dakkho c±g±tisay±diyogena ud±tto u¼±ro sapakkho, vipakkho v± n±yako yattha, ta½ yath±vutta½ puraººavutuselindu-savit³dayavaººana½ pura½ nagara½, aººava½ s±gara½, utu hemantavasant±di-utu, sela½ pabbato, indusavit³dayo candas³riy±na½ udayo c±ti imesa½ vaººana½ yattha, ta½. Savit±ti ettha tupaccayanto. Uyy±nasalilakk²¼±madhup±naratussava½ uyy±nak²¼±sur±p±naratik²¼±saªkh±to ussavo yattha, ta½ vippalambhaviv±hehi d±r±viyogad±rapariggahehi ca kum±rodayava¹¹hihi kum±ruppattikum±rava¹¹h²hi ca mantad³tappay±n±jin±yak±bhy³dayehi n²tij±nanapaññ± manto, sandh±nak±rako d³to, yuddh±bhigamana½ pay±na½, yuddhasaªkh±to ±ji, sapakkhan±yakassa abhiva¹¹hisaªkh±to abhy³dayo c±ti imehi alaªkata½ sajjita½ asa½khitta…pe… ntara½ asa½khitt± vitth±r± ras± siªg±r±dayo aµµha bh±v± rati-uss±h±dayo c±ti imehi nirantara½ vitthiººa½ piyavuttasusandhibhi sutisubhagehi indavajir±d²hi vuttehi pubb±parasambandhaparicchedat±ya sobhan± sandhi yesa½ sagg±na½, tehi sabbattha sabbasmi½ paricchede bhinnasaggantehi bhinnasagg± pariyos±n± yesa½, tehi n±tivitthiººasaggehi n±tivitth±rasaggasaªkh±tehi paricchedehi upeta½ yutta½ s±dhvalaªkati sobhan±laªk±ravanta½ kabba½ lokarañjaka½ ta½ sam±na½ kappantaraµµh±yi kappanirantaraµµh±yi kappantare µh±yi v± j±yate. Ettha madhup±n±dirahitapuravaººan±dayopi taññ³na½ citta½ ±r±dheti ce, ta½pyaduµµha½. Vuttañhi–