Id±ni pak±sitabandhassa bheda½ vadati “pajj±”din±. Aya½ vuttalakkhaºo bandho pajjagajjavimiss±na½ bhedena g±th±cuººiyatadubhayamiss±na½ vasena tidh± bhave. Saddo ca attho ceti ca, sahabh±va½ it± patt±ti ca, dosehi vajjit±, dose v± vajjit± yeh²ti ca, pajjañca gajjañca vimissañceti ca viggaho. Iha pajja½ n±ma muttakakulakakosakasaªgh±tavasena catuppabheda½ chandasi niddiµµhavuttavisesaviracita½ catuppadikag±th±bandha½. Tattha muttaka½ n±ma niµµhitatth± sappadh±n± ek± g±th±, kulaka½ n±ma paccekamaniµµhitatth± aññamaññas±pekkh± ekakriy±dv±rik± n±n±g±th±, kosako n±ma n±n±vidhavaººan±bh³mik± bhinnakriy±dv±rappavatt± sappadh±n± g±th±r±si, saªgh±to n±ma sañcy±k±l±di-ekavaººan±bh³minissit± bhinnakriy±samud±yena pavatt± g±th±. Gajja½ n±ma aniyatapado ±khy±yik±kath±vasena dvippabhedo sy±dyantaty±dyanto vacanappabandho. Misso pana imehi dv²hi sa½misso n±µakapakaraº±di ca j±takam±l±dicamp³ ca. 9. Nibandho c±n’ibandho ca, puna dvidh± niruppate;
ta½ tu p±pentya’laªk±r±, vindan²yatarattana½.
9. Eva½ tippak±ra½ bandhasar²ra½ vatv± id±ni aññath±pi dassetum±ha “nibandhoc±n’ibandho ca, puna dvidh± niruppate” iti. Puna bhiyyo yath±vutto pajjamayabandho dvidh± dvippak±rena niruppate nicch²yate. Katha½? Nibandho ca tadekadesabh³tehi muttak±d²hi cat³hi saggabandh±divasena bandho ca anibandho ca kevala½ muttakavasen±ti eva½ dvidh± niruppate iti pakata½. Nanu tassetassa yath±vuttav±timayassa sakkaµa½ p±kata½ apabbha½so pes±cika½ missañceti pañcavidhatta½ vatv± “sakkaµa½ n±ma devat±bh±s±. P±kata½ catubbidha½ sakkaµehi vaººaññattamattena uppannatt± mahindasindhav±di tabbhava½, tassama½ hiriharakamal±di, mah±raµµh±didesapasiddha½ des²ya½, tabbhav±d²hi sammissa½ missa½. ¾bh²r±d²na½ v±c± apabbha½so, so ca p±kata½ viya catubbidho, tividho ca n±gara-upan±garavuddhabhedena. Pis±c±na½ vacana½ pes±cika½. Sabbesa½ vasena missan”ti sakkaµ±d²na½ lakkhaºa½ vutta½. Tath± “siªg±rappadh±nanaccasaªkh±tal±sy±d²na½ paµip±dakatthena l±sy±dikamabhinayappadh±natt± dassan²ya½, itara½ kabba½ savan²yan”ti duvidha½ vutta½, eva½ pubb±cariyehi bh±s±bhedena vutta½ pañcavidhatta½, viniyogabhedena vutta½ duvidhattañca idha kasm± na vuttanti? Sacca½, tath±pi tadevamidh±nupayogit±ya na vuttanti veditabba½. Evamalaªk±r±dhiµµh±nabh±vena paµhama½ bandhasar²ra½ dassetv± id±ni h±rakey³r±din± purisasar²ramiva bandhasar²ra½ sadd±laªk±ra-atth±laªk±rehi vindan²yatara½ hot²ti dassetum±ha “ta½ tu” icc±di. Tusaddo visesavacanicch±ya½. Ta½ bandhasar²ra½ tu alaªk±r± alaªkariyati ta½ bandhasar²rameteh²ti pas±d±dayo sadd±laªk±r±, sabh±vavuty±dayo atth±laªk±r± ca vindan²yatarattana½ atisayena vindan²yabh±va½ ass±dan²yabh±va½ p±penti nayanti. Sabbath± niddosabh³t±na½ saddatth±na½ aññamaññ±nur³pato sahitabh±vena param±ya vaººapokkharat±ya samann±gata½ t±disapurisasar²ramiva vindan²yampi sam±na½ alaªk±rehi pas±dhite sati accantameva vindan²ya½ siy±ti adhipp±yo.
9. Punapi tasseva bandhassa bheda½ kathetu½ “nibandho c±”dim±ha. Puna nibandho ca muttak±d²hi cat³hi avin±bh±vato mah±kabb±disabh±vena nirantara½ katv± bandho ca anibandho ca kevala½ mah±kabb±disabh±vena muttakatt± anirantara½ katv± bandho c±ti sova bandho dvidh± niruppate nicch²yate. Punapi so bandho sakkaµap±kata-apabbha½ sapes±cikamissabh±s±bhedena pañcavidho. Siªg±rapadh±nanaccasaªkh±tal±sy±d²na½ dassanappadh±natt± t±disa½ nacca½dassan²ya½, tadañña½ kabba½ savan²yamiti va¼añjanabhedato duvidho ca hoti. So sabbopi payojan±bh±vato iha na gahito. Tattha sakkaµa½ n±ma devat±bh±s±. Tato kehici akkharehi bhinna½ p±kata½ n±ma. Ta½ pana tabbhavatassamadesiyamissavasena catubbidha½ hoti. Tattha sakkaµato vaººaññattamattena nibbatta½ tabbhava½ n±ma, ta½ mahindasindhav±di. Tassama½ hiriharakamal±di. Dese pasiddha½ desiya½. Missa½ n±ma tabbhav±d²hi sammissa½. Apabbha½so n±ma gop±lak±d²na½ v±c±, so ca tabbhav±d²hi catubbidho, n±gara-upan±garavuddhabhedena tividho ca hoti. Pis±c±na½ vacana½ pes±cika½. Tehi sakkaµ±d²hi sammissa½ missa½ n±ma hoti. Id±ni ²disappabhedavantabandhassa alaªk±rena sobhanatta½ vattu½ “ta½ tu”cc±dim±ha. Ta½ tu ta½ pana vuttappak±ra½ bandhasar²ra½ alaªk±r± pas±d±disadd±laªk±r±, sabh±vavuty±di-atth±laªk±r± ca vindan²yatarattana½ atisayapas±dan²yatta½ p±penti. Nirantara½ bandho nibandhoti ca, na nibandho anibandhoti ca, atisayena vindan²yo vindan²yataro, tassa bh±vo vindan²yatarattananti ca viggaho.
10. Anavajja½ mukhambhoja-manavajj± ca bh±rat²;
alaªkat±va sobhante, ki½ nu’te niralaªkat±?
10. Tameva samattheti “anavajja” micc±din±. Anavajja½ aññamaññ±nur³p±dhikatanettakaºº±di-avayavena pi¼akatilakak±¼ak±dyan±hat±ya ca sundarabh±vato agarahita½ mukhambhoja½ vadan±ravindañca tath± anavajj± pad±didos±nabhibh³t±ya sundarabh±vena agarahit± bh±rat² ca v±º² upac±rato tappaµip±dan²yo attho c±ti ete alaªkat±va mukha½ tilakat±¹aªk±din±laªk±rena, saddatth± sadd±laªk±ra-atth±laªk±rehi pas±dhit± sajjit± eva, niralaªkat± tath± apas±dhit± asajjit± sobhante ki½ nu, na sobhantev±ti vitakkem²ti attho. Nuiti vitakke.
10. Tameva “anavajja” micc±din± samattheti. Vaººasaºµh±n±di-avayavasampattiy± ca pi¼akatilakak±¼ak±didosarahitatt± ca anindita½ mukhambhojañca anavajj± padadosav±kyadosa-atthadosehi amissatt± agarahit± bh±rat² v±º² ca abhedopac±rena tappaµip±dan²yattho c±ti ime alaªkat±va kuº¹alatilak±di-±bharaºehi ca sadd±laªk±ra-atth±laªk±rehi ca sajjit± eva, niralaªkat± tehi avibh³sit± sobhante ki½ nu, na sobhanteti maññe. Natthi avajjamass±ti ca, mukhameva ambhojamiti ca viggaho. Kimiti paµisedhe, nuiti vitakketi.
11. Vin± gur³padesa½ ta½, b±lo’laªkattumicchati;
samp±puºe na viññ³hi, hassabh±va½ katha½ nu so?
11. Alaªkaraºañca tesa½ vin± gur³padesena karonto vin± pah±sa½ n±para½ visesamadhigacchat²ti dassetu½ siles±laªk±ram±ha “vin±”ti-±di. Gur³na½ pas±dhanop±yopadesak±na½, alaªk±rak±raºop±yopadesak±na½ v± upadesa½ “ettha eva½ kate sobheyy±”ti upadisana½ vin± pariccajja mukhassa, bandhassa ca alaªkaraº±nabhiññat±ya b±lo aññ±ºako yo koci puggalo ta½ mukha½, bandha½ v± alaªkattu½ anur³pavasena sajjetu½ icchati adhippeti, so t±diso aññ±ºapuggalo viññ³hi tabbid³hi paº¹itajanehi hassabh±va½ avah±sa½ katha½ kena pak±rena na samp±puºeyya. “Kimida½ aññ±ºapurisena kariyat²”ti hasantev±ti adhipp±yo. Nuiti vitakke.
11. Id±ni pad±didosarahitabandhasar²rassa alaªk±rehi bh³sanamapi gur³padesasahitameva seµµhanti dassetu½ “vin± gur³padesa” micc±disiles±laªk±ram±ha. B±lo mukh±disar²r±laªk±re, bandh±laªk±re v± asamattho yo koci gur³padesa½ vin± sar²r±laªk±rakaraºassa, bandh±laªk±rakaraºassa v± anur³popadesamantarena ta½ sar²ra½, bandha½ v± alaªkattu½ tilakat±¹aªk±d²hi, sadd±laªk±ra-atth±laªk±rehi v± sajjetu½ icchati ce, so viññ³hi tadubhayaññ³hi hassabh±va½ avahasitabbata½ katha½ na samp±puºe, p±puº±tyeva, tasm± gur³hi s±darato uggaºhitv± kattabbanti bh±vo.
12. Ganthopi kaviv±c±na-malaªk±rappak±sako;
y±ti tabbacan²yatta½, tabboh±r³pac±rato.
12. Nanu saddagamm±, atthagamm± ca alaªk±r±ti gantho kathanti ±ha “ganthop²”ti-±di. Kaviv±c±na½ kavippayog±na½ samud±yar³p±na½, paµip±dan²yat±ya tabbacan²y±nañca atth±na½ alaªk±rappak±sako alaªk±r±na½ yath±vutt±na½ vibh±vito ganthopi kiriy±kappasaªkh±ta½ satthampi tabbacan²yatta½ tena alaªk±rasaddena v±ccata½ y±ti upagacchati. Kinti ±ha “tabboh±r³pac±rato”ti. Tassa katavoh±rassa alaªk±rasaddassa, tasmi½ v± maº¹anavisese pavattassa alaªk±ravoh±rassa upacaraºa½ soyamityabhedena parikappana½ upac±ro. Kasm±? Paµip±dan²yapaµip±dak±na½ abhedavasena k±raºe k±r²yassa upacariyatoti adhipp±yo.
12. Id±ni sadd±laªk±ra-atth±laªk±ragantho kathamalaªk±roti ±ha “gantho”cc±di. Kaviv±c±na½ kav²hi vuttav±kyasaªkh±t±na½, upac±rato tappaµip±dan²ya-atthasaªkh±t±nañca kavippayog±na½ alaªk±rappak±sako saddatth±laªk±rappak±sako gantho-api kiriy±kappasaªkh±ta½ satthampi tabboh±r³pac±rato tassa alaªk±roti katavoh±rassa alaªk±rasaddassa k±raºe k±r²y³pac±rena tabbacan²yatta½ tena alaªk±rasaddena vattabbata½ y±ti. Apisaddo alaªk±ramapekkhati. Alaªk±re pak±seti, alaªk±r±na½ v± pak±sakoti ca, tena vacan²yo, tassa bh±voti ca viggaho. Ettha bh±voti v±ccav±cakasambandho. Tassa sadd±di-alaªk±rassa voh±roti ca, tabboh±rassa alaªk±rasaddassa upac±roti ca v±kyanti.
13. Dvippak±r± alaªk±r±, tattha saddatthabhedato;
saddatth± bandhan±m±va, ta½sajjitatad±vali.
13. Id±ni yath±vutta-alaªk±r±na½ pabheda½, tappasaªkañca ta½bandhasar²rañca heµµh± vuttampi ekato sambandhetv± dassetu½ “dvippak±r±”di ±raddha½. Tattha tasmi½ kiriy±kappasaªkh±te ganthe, tasmi½ v± bandh±laªk±r±dhik±re alaªk±r± yath±vutt± dvippak±r± honti. Katha½? Saddabhedato, atthabhedato ca, sadd±laªk±r± atth±laªk±r±ti alaªk±r± dvippak±r± hont²ti attho. Yesa½ bhedena te dvippak±r±, te sadd±, atth± ca. “Bandho” iti vutta½ n±ma½ yass± ±valiy± s± bandhan±m± eva. Ta½sajjitatad±vali tehi alaªk±rehi sajjit± pak±sit± ta½sajjit±, tesa½ saddatth±na½ ±vali samud±y±, mah±v±kya½, antarav±kya½ v±. Paripuººo bandho mah±v±kya½, muttak±dayovayav± antarav±ky±ni, ta½sajjitatad±valika½ pasiddhabh±vena anuvaditv± appasiddh± saddatth± vidh²yante.
13. Id±ni yath±vutta-alaªk±r±na½ avuttabhedañca tad±dh±r±dhikata½ yath±vuttabandhasar²rañca ekato dassetu½ “dvippak±re”cc±dim±ha. Tattha tasmi½ kiriy±kappasaªkh±te alaªk±raganthe, no ce, alaªk±r±dhik±re v± alaªk±r± vakkham±n±laªk±r± saddatthabhedato sadd±laªk±ra-atth±laªk±rabhedena dvippak±r± honti, yesa½ bhedena alaªk±r± bhinn±, te saddatth± bandhan±m±va. Ta½sajjitatad±vali tehi saddatth±laªk±rehi alaªkat±, tesa½ saddatth±na½ mah±kabb±disamud±yar³p± paµip±µibandhoti vutta½ hoti. “Bandho” iti n±ma½ yasseti ca, tehi saddatth±laªk±rehi sajjit±ti ca, tesa½ saddatth±na½ ±val²ti ca sam±so.
14. Guº±laªk±rasa½yutt±, api dosalavaªkit±;
pasa½siy± na viññ³hi, s± kaññ± viya t±dis².
14. Eva½ guºena alaªk±rena sajjit±pi s± saddatth±vali appakenapi dosena sa½yutt± sat² asamphusitabb±va viññ³hi siy±ti dassetum±ha “guºa” icc±di. Sadd±laªk±r±khyena guºena, atth±laªk±rena ca sa½yutt±pi visesena sajjit±pi saddatth±vali dosalavena dosalesen±pi aªkit± abhilañchit± sat² viññ³hi guºadosavibh±gavid³hi paº¹itapurisehi na pasa½siy± neva pasa½sitabb±. K±viy±ti ±ha “kaññ± viyat±dis²”ti. Yath± hi kaññ± dasavassik± sannaddhayobban±bhimukhabh±vena jananayanamanovilubbhin²guºena, ±bharaºavisesena c±laªkat± kenaci kuµµhadosalesena aªkit± viññ³na½ asamphusan²y± siy±, pagev±par±, evameva saddatth±valipi appakenapi saddar³pena, atthalakkhaºena ca dosena kuµµhakappena vajjan²y± eva viññ³na½, pageva bahun±ti vutta½ hoti.
14. Eva½ saddatth±na½ guº²bh³tehi alaªk±rehi sajjit± saddatth±vali kenaci pad±didosena abhilakkhit± ce, appasatth±ti dassento “guº±laªk±ri”cc±dim±ha. Guº±laªk±rasa½yutt± api sadd±laªk±rasaªkh±taguºena, atth±laªk±rena ca visesena yutt±pi s± saddatth±vali dosalavaªkit± padados±din± aºumattenapi dosena aªkit± yutt± sahit± t±dis² guº±laªk±rasa½yutt±pi dosalavaªkit± kaññ± viya dasavassik± yobbanappatt± vanit±va viññ³hi guºadosaparikkhakehi na pasa½siy± na pasa½sitabb±. Yath± hi dasavassik± itth² piyasabh±vasaºµhit± manuññehi guºehi, sobhan±nur³pag²veyy±di-±bharaºavisesehi yutt±pi dissam±nena kenaci setakuµµhalavena yutt± sam±n± guºadosaparikkhakehi dassan²y± na hoti, eva½ vuttappak±r±pi bandhapaddhati kuµµhatulyena kenaci pad±didosena yutt± viññ³hi ass±dan²y±ti adhipp±yo. Dos±na½ lavo, tena aªkit±ti ca, s± viya dissat²ti t±d²s²ti ca viggaho.
15. Tena dosanir±sova, mahuss±hena s±dhiyo;
niddos± sabbath± s±’ya½, saguº± na bhaveyya ki½.
15. Yato eva½, tena tasm± k±raº± mahuss±hena mahat± v±y±mena dos±na½ padados±d²namanatthanimitt±na½ nir±sova satthadiµµhiy± satthappabh±vato paricc±goyeva s±dhiyo s±dhetabbo, “viññ³h²”ti seso. Eva½ dosanir±se ko guºo upalabbhat²ti ce. Sabbath± sabbappak±rena niddos± dosehi niggat± s±ya½ saddatth±vali saguº± sadd±laªk±rasaªkh±tehi guºehi sahit± na bhaveyya ki½, bhavatyeva, guºarahita½ ta½alaªkatamanup±deyya½ siy±ti adhipp±yo.
15. Tena yato dosayutt± viññ³hi anup±deyy±, tasm± mahuss±hena adhikav±y±mena dosanir±sova padados±d²na½ nir±karaºameva s±dhiyo anekasatthavisay±ya paññ±ya viññ³hi s±dhetabbo, eva½ sati sabbath± sabb±k±rena niddos± dosarahit± s± aya½ saddatth±vali saguº± sadd±laªk±rasaªkh±tehi guºehi yutt± na bhaveyya ki½, guºayutt± bhaveyy±ti adhipp±yo. Dos±na½ nir±soti ca, natthi dos± etiss±, niggat± dosehi v±ti ca, saha guºehi vattam±n±ti ca viggaho.
16. S±’laªk±raviyutt±pi, guºayutt± manohar±;
niddos± dosarahit±, guºayutt± vadh³ viya.
16. Ki½k±raºameva½bh³to dosaparicc±gena guº±d±nena bandhoti ±ha “s±’laªk±re”cc±di. S± saddatth±vali alaªk±rehi viyutt±pi sat² niddos± sabbappak±rena dosehi niggat± guºehi sadd±laªk±rasaªkh±tehi sa½yutt± jan±nam±nandasandoh±bhisandanekahetut±ya mano harati attano santikam±ka¹¹hat²ti manohar± hot²ti. Tatthod±haraºam±ha “dosarahit± guºayutt± vadh³ viy±”ti. Yath± yena kenacipi dosena virahit± vadh³ man±pac±rit±d²hi guºavisesehi sa½yutt± sat² kenaci ±bharaºena amaº¹it± apas±dhit±pi kinn±ma madhur± kav²na½ pas±dhana½ kinn±ma manohar± hoti, evamaya½ saddatth±valipi manohar± hot²ti attho.
16. Id±ni dosaparicc±gena guº±d±ne payojana½ dasseti “s±’laªk±raviyutte”cc±din±. S± saddatth±vali alaªk±rehi viyutt± sat²pi niddos± sabbappak±rena dosarahit± guºayutt± tatoyeva guº²bh³t± sadd±laªk±rena yutt± dosarahit± dubbaººadussaºµh±n±didosehi pariccatt± guºayutt± hadayaªgamaguºayutt± vadh³ viya aªgan± viya manohar± s±dhujane ±r±dheti.
17. Pade v±kye tadatthe ca, dos± ye vividh± mat±;
sod±haraºametesa½, lakkhaºa½ kathay±mya’ha½.
17. Yato eva½ guº±laªk±rasa½yutt±yapi dosalavaªkit±ya viññ³naman±daraº²yat±, alaªk±raviyutt±pi dos±bh±vena guºayutt±ya manoharat±, evamanatth±vahass±pi dosassa pariharitabbat± satthadiµµhiy±, tasm± te dose dassetu½ paµij±n±ti “pade”ti-±din±. Tesa½ pad±na½ v±ky±na½ attho tadattho, tasmi½. Ud±har²yati lakkhyabh±ven±ti ud±haraºa½, saha ud±haraºeh²ti sod±haraºa½. Lakkhiyati lakkhiyamanen±ti lakkhaºa½.
17. Eva½ alaªk±rayutt±pi appakena dosena yuttabandhassa anup±deyyatt±, alaªk±ra-alaªkaraºe asatipi dosarahite viññ³hi up±deyyatt± ca mukhyassa dosaparih±rassa avassa½ kattabbatt± id±ni adhigatadose dassetu½ paµij±n±ti “pade v±kye”cc±din±. Pade n±m±dicatubbidhapade ca, v±kye “sy±dyantaty±dyant±na½ cayo v±kya½ sak±rakakiriy±”ti vuttalakkhaºe v±kye ca, tadatthe ca tesa½ padav±ky±na½ atthe ca vividh± anekappak±r± ye dos± viññ³hi dosabh±vena mat± ñeyy±, etesa½ pad±didos±na½ sod±haraºa½ ud±haraºasahita½ lakkhaºa½ aha½ kathay±mi. Ettha ca–
“Pada½ catubbidha½ vutta½, n±m±khy±topasaggika½;
nip±takañca taññ³hi, asso khalv±bhidh±vat²”ti [r³pabhiddhiµ²k±ya½ n±makaº¹e].
Vuttaniy±mena pada½ t±va daµµhabba½. Ud±har²yanti lakkhiyabh±ven±ti ud±haraº±n²ti ca, saha ud±haraºen±ti sod±haraºanti ca, lakkh²yati lakkhiyamanen±ti ca viggaho.