Upaµµh±kaparicchedav±ra

Pucch±– aµµhame pan±vuso upaµµh±kaparicchedav±re ±nandotipade katha½ aµµhakath±cariyena vaººito.

Vissajjan±– aµµhame pana bhante upaµµh±kaparicchede pana ±nandoti nibaddhupaµµh±kabh±va½ sandh±ya vuttanti evam±din± bhante aµµhakath±cariyena vaººito.

Mayha½ bhikkhave etarahi ±nando n±ma bhikkhu upaµµh±ko ahosi aggupaµµh±ko–

Bhagavatohi paµhamabodhiya½ anibaddh± upaµµh±k± ahesu½.

Ekad± n±gasam±lo pattac²vara½ gahetv± vicari.

Idameva te k±raºa½ sallakkhetv± niv±rayimha.

Ekacce bhikkh³ imin± maggena gacch±m±ti vutte aññena gacchanti.

Uµµhehi ±vuso ±nanda, uµµhehi ±vuso ±nanda.

Ka½ panettha ±nanda ±d²nava½ passasi.

Ka½ panettha ±nanda ±nisa½sa½ passasi.

Samavattakkhandho atulo, suppabuddho ca uttaro;
sattav±ho vijitaseno, r±hulo bhavati sattamo–
Sutan± sabbak±m±ca, sucitt± atha rocin²;
rucaggat² sunand±ca, bimb± bhavati sattam±.
Anekaj±tisa½s±ra½ sandh±vissa½ anibbisa½;
gahak±ra½ gavesanto, dukkh± j±ti punappuna½;
gahak±raka diµµhosi, puna geha½ na k±hasi.
Sabb± te ph±suk± bhagg±, gahak³µa½ visaªkhata½;
visaªkh±ragata½ citta½, taºh±na½ khayamajjhag±.
Ayoghanahatasseva jalato j±tavedaso;
anupubb³pasantassa, yath± na ñ±ñate gati;
eva½ samm±vimutt±na½, k±mabandhoghat±rina½;
paññ±petu½ gati natthi, patt±na½ acala½ sukha½.

Na pana bhagav± milakkhusadiso hoti n±pi ±muttamaºikuº¹alo.

Te pana attano sam±nasaºµh±nameva passanti.

Na kho ±nanda ett±vat± tath±gato sakkato v± hoti garukato v± m±nito v± p³jito v± apacito v±.

Kasm± pana bhagav± aññattha eka½ um±pupphamattampi gahetv± buddha guºe ±vajjetv± kat±ya p³j±ya buddhañ±ºen±pi aparicchinna½ vip±ka½ vaººetv±–

Yo kho ±nanda bhikkhu v± bhikkhun² v± up±sako v± up±sik± v± dhamm±nudhammappaµipanno viharati s±m²cippaµipanno anudhammac±r² so tath± gata½ sakkaroti garukaroti m±neti p³jeti apaciyati param±ya–

Siy± kho pan±nanda tumh±ka½ evamassa ‘at²tasatthuka½ p±vacana½, natthi no satth±’ti.

Na kho paneta½ ±nanda eva½ daµµhabba½.

Dhammopi desito ceva paññattoca, vinayopi desito ceva paññatto ca–

Assosi kho r±j± m±gadho aj±tasattu vedehiputto bhagav± kira kusin±r±ya½ parinibbutoti.

Satth± n±ma parinibbuto, na so sakk± puna ±haritu½, pothujjanikasaddh±ya pana amh±ka½ raññ± sadiso natthi, sace esa imin±va niy±mena suºissati, hadayamassa phalissati. R±j± kho pana amhehi anurakkhitabboti.

Deva amhehi supinako diµµho, tassa paµigh±tattha½ tumhehi duk³ladupaµµa½ niv±setv± yath± n±s±puµamatta½ paññ±yati, eva½ catumadhuradoºiy± nipajjitu½ vaµµat²ti.

Deva maraºato muccanakasatto n±ma natthi, amh±ka½ ±yuva¹¹hano cetiyaµµh±na½ puññakkhetta½ abhisekasiñcako so bhagav± satth± kusin±r±ya parinibbutoti.

Bhagav± sabbaññu nanu imasmi½ µh±ne nis²ditv± dhamma½ desayittha, sokasalla½ me vinodayittha, tumhe mayha½ sokasalla½ n²harittha, aha½ tumh±ka½ saraºa½ gato, id±ni pana me paµivacanampi na detha bhagav±ti.

Nanu bhagav± aha½ aññad± evar³pe k±le tumhe mah±bhikkhu saªghapariv±r± jambud²patale c±rika½ carath±ti suºomi.

Mama parideviteneva na sijjhati, dasabalassa dh±tuyo ±har±pess±m²ti eva½ assosi.

Sace dassanti, sundara½. No ce dassanti, ±haraºup±yena ±hariss±m²ti caturaªgini½ sena½ sannayhitv± sayampi nikkhantoyeva.

Yath± ca aj±tasattu, eva½ licchav² ±dayopi.

Amh±ka½ dh±tuyo v± dentu, yuddha½ v±ti kusin±r±nagara½ pariv±retv± µhite eta½ bhagav± amh±ka½ g±makkhettehi paµivacana½ avocu½.

Na maya½ satthu s±sana½ pahiºimha, n±pi gantv± ±nayimha. Satth± pana sayameva ±gantv± s±sana½ pesetv± amhe pakkos±pesi. Tumhepi kho pana ya½ tumh±ka½ g±makkhette ratana½ uppajjati. Na ta½ amh±ka½ detha. Sadevake ca loke buddharatanasama½ ratana½ n±ma natthi evar³pa½ uttamaratana½ labhitv± maya½ nadass±ma, na kho pana tumhehiyeva m±tuthanato kh²ra½ p²ta½. Amhehipi m±tuthanato kh²ra½ p²ta½, na tumheyeva puris±, amhepi puris±. Hot³ti aññamañña½ aha½k±ra½ katv± s±sanapaµis±sana½ pesenti. Aññamañña½ m±nagajjita½ gajjanti.

Ete r±j±no bhagavato parinibbutaµµh±ne viv±da½ karonti, na kho paneta½ patir³pa½, ala½ imin± kalahena, v³pasamess±mi nanti.

¾cariyassa viya bho saddo, ±cariyassa viya bho saddoti sabbe nirav± ahesu½.

(1)

Suºantu bhonto mama ekav±ca½,
amh±ka buddho ahu khantiv±do;
nahi s±dhuya½ uttamapuggalassa,
sar²rabh±ge siy± sampah±ro.

(2)

Sabbeva bhonto sahit± samagg±,
sammodam±n± karomaµµhabh±ge;
vitth±rik± hontu, dis±su th³p±;
bah³ jan± cakkhumato pasann±.

Na hi s±dhuka½ uttamapuggalassa, sar²rabh±ge siy± sampah±roti na hi s±dhuyanti na hi s±dhu aya½–

Bhagav± sabbasu pubbe maya½ tumh±ka½ dvatti½samah±purisalakkhaºapaµimaº¹ita½ chabbaººabuddharasmikhacita½ as²ti-anubyañjanasamujjalitasobha½ suvaººavaººa½ sar²ra½ addas±ma, id±ni pana suvaººavaºº±va dh±tuyo avasiµµh± j±t±, nayuttamida½ bhagav± tumh±kanti paridevi½su.

Kena nu kho sadevakassa lokassa kaªkhacchedanatth±ya catusaccakath±ya paccayabh³t± bhagavato dakkhiºad±µh± gahit±ti olokento br±hmaºena gahit±ti disv± br±hmaºopi daµh±ya anucchavika½ sakk±ra½ nasakkhissati gaºh±mi natthi veµµhantarato gahetv± suvaººacaªkoµake µhapetv± devaloka½ netv± c³¼±maºicetiye patiµµhapesi–

R±jagahe bhagavato sar²r±na½ th³pañca mahañca ak±si.

Samaºassa gotamassa parinibbutak±lato paµµh±ya balakk±rena s±dhuk²¼it±ya upaddutumha, sabbe no kammant± naµµh±ti.

Mah±jano mana½ padosetv± ap±ye nibbatt²ti disv± sakka½ devar±j±na½ dh±tu-±haraº³p±ya½ k±ress±m±ti tassa santika½ gantv± tamattha½ ±rocetv± dh±tu-±haraº³p±ya½ karomi mah±r±j±ti ±ha½su.

Bhante puthujjano n±ma aj±tasattun± samo saddho n±ma natthi, na so mama vacana½ karissati, apica kho m±ravibhi½ sakasadisa½ vibhi½saka½ dassess±mi mah±sadda½ s±vess±mi yakkhag±hakakhipitaka-arocake kariss±mi, tumhe amanuss± mah±r±ja kupit± dh±tuyo ±har±peth±ti vadeyy±tha, eva½ so ±har±pessat²ti–

Mah±r±ja amanuss± kupit±, dh±tuyo ±har±peh²ti bhaºi½su.

Na t±va bhante mayha½ citta½ tussati, eva½ santepi ±harant³ti ±ha.

Mah±r±ja eka½ dh±tunidh±na½ k±tu½ vaµµat²ti ±ha.

An±gate laªk±d²pe mah±vih±re mah±cetiyamhi nidahissanti.