Mah±s±vaka cet²

Imasmi½ µh±ne yo p±s±ºo atthi, so antaradh±yatu, pa½su suvisuddh± hotu, udaka½ m± uµµhahat³ti adhiµµh±si.

Idha r±j± ki½ k±ret²ti pucchant±nampi mah±s±vak±na½ cetiy±n²ti vadanti.

M±l± m± mil±yantu, gandh± m± vinassantu, d²p± m± vijjh±yant³ti adhiµµhahitv± suvaººapaµµe akkhar±ni chind±pesi–

An±gate piyadoso n±ma kum±ro chatta½ uss±petv± asoko dhammar±j± bhavissati, so im± dh±tuyo vitth±rik± karissat²ti.

An±gate daliddar±j± ima½ maºi½ gahetv± dh±t³na½ sakk±ra½ karot³ti akkhara½ chind±pesi.

T±ta aj±tasattun± dh±tunidh±na½ kata½, ettha ±rakkha½ paµµhapeh²ti pahiºi.

Parikkh²ºod±ni me ±y³ti aññ±si.

Yesañca devaputt±na½ maraºanimitt±ni ±vi bhavanti.

Nassati vata bho me aya½ sampatt²ti bhay±bhibh³to ahosi.

Atthi nu kho koci samaºo v± br±hmaºo v± lokapit± maho mah±brahm±v±, yo me hadayanissita½ sokasalla½ samuddharitv± ima½ sampatti½ th±vara½ kareyy±ti olokento kañci adisv± puna addasa m±dis±na½ satasahass±nampi uppanna½ sokasalla½ samm±sambuddho uddharitu½ paµibaloti.

Aparipakka½ t±vassa ñ±ºa½, katip±ha½ pana atikkamitv± mayi indas±laguh±ya½ viharante pañca pubbanimitt±ni disv± maraºabhayabh²to dv²su devalokesu devat±hi saddhi½ upasaªkamitv± cuddasa pañhe pucchitv± upekkh±pañhavissajjan±vas±ne as²tiy± devat±sahassehi saddhi½ sot±pattiphale patiµµhahissat²ti cintetv± ok±sa½ n±k±si.

Mama pubbepi ekakassa gatatt± satth±r± ok±so nakato, addh± me natthi maggaphalassa upanissayo, ekassa pana upanissaye sati cakkav±¼apariyant±yapi paris±ya bhagav± dhamma½ desetiyeva. Avassa½ kho pana dv²su devalokesu kassaci devassa upanissayo bhavissati, ta½ sandh±ya satth± damma½ desessati. Ta½ sutv± ahampi attano domanassa½ v³pasamess±m²ti.

Dv²su devalokesu devat± gahetv± dhurena paharantassa viya satth±ra½ upasaªkamitu½ nayutta½, aya½pana pañcasikho dasabalassa upaµµh±ko vallabho icchiticchitakkhaºe gantv± pañha½ pucchitv± dhamma½ suº±ti, ima½ purato pesetv± ok±sa½ k±retv± imin± katok±se upasaªkamitv± pañha½ pucchiss±m²ti ok±sakaraºattha½ ±mantesi.

Eva½ mah±r±ja hotu, bhadda½ tava yo tva½ ma½ ehi m±risa uyy±na k²¼±d²ni v± naµasamajj±d²ni v± dassan±ya gacch±m±ti avatv± buddha½ passiss±ma dhamma½ soss±m±ti vadas²ti da¼hatara½ upatthambhento dev±namindassa vacana½ paµissutv± anucariya½ sahacaraºa½ ekato gamana½ up±gami.

Vande te pitara½ bhadde, timbaru½ s³riyavacchase;
yena j±t±si kaly±º², ±nandajanan² mama.

Eva½ vutte bhagav± pañcasikha½ gandhabbadevaputta½ etadavoca. Sa½sandati kho te pañcasikha tantissaro g²tassarena g²tassaro ca tantissarena, naca pana te pañcasikha tantissaro g²tassara½ ativattati g²tassaro ca tantissara½. Kad± sa½y³¼h± pana te pañcasikha vmi g±th± buddh³pasañhit± dhamm³pasañhit± sa½y³pasañhit± arahant³pasañhit± k±m³pasañhit±ti–

Bhagavat± pañcasikhassa ok±so nakatoti devat± gahetv± tatova paµinivatteyya. Tato mah±j±niyo bhaveyya, vaººe pana kathite kato bhagavat± pañcasikhassa ok±soti devat±hi saddhi½ upasaªkamitv± pañha½ pucchitv± vissajjan±vas±ne as²tiy± devat±sahassehi saddhi½ sot±pattiphale patiµµhahissat²ti ñatv± vaººa½ kathesi.

Atha kho bhagav± sakka½ dev±naminda½ etadavoca “acchariyamida½ ±yasmato kosiyassa, abbhutamida½ ±yasmato kosiyassa t±va bahukiccassa bahukaraº²yassa yadida½ idh±gamanan”ti.

Cirapaµik±ha½ bhante bhagavanta½ dassan±ya upasaªkamituk±mo, api ca dev±na½ t±vati½s±na½ kehici kehici kiccakaraº²yehi by±vaµo, ev±ha½ n±sakkhi½ bhagavanta½ dassan±ya upasaªkamitu½.

Te “tava santak±, mama santak±”ti nicchetu½ asakkont± a¹¹a½ karonti, sakka½ devar±j±na½ pucchanti, so “yassa vim±na½ ±sannatara½, tassa santak±”ti vadati.

Yassa vim±na½ olokent² µhit±, tassa santak±ti vadati.

Idheva bhante kapilavatthusmi½ gopik± n±ma sakyadh²t± ahosi buddhe pasann± dhamme pasann± saªghe pasann± s²lesu parip³rak±rin², s± itthitta½ vir±jetv± purisatta½ bh±vetv± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±.

Tassa dhammassa pattiy±, ±gatamh±si m±risa;
kat±vak±s± bhagavat±, pañha½ pucchemu m±risa.
Puccha v±sava ma½ pañha½, ya½ kiñci manasicchasi;
tassa tasseva pañhassa, aha½ anta½ karomi te.

Ki½ sa½yojan± nu kho m±risa dev± manuss± asur± n±g± gandhabb± ye caññe santi puthuk±y±, te aver± adaº¹± asapatt± aby±pajj± viharemu averinoti iti ca nesa½ hoti. Atha ca pana saver± sadaº¹± sasapatt± saby±pajj± viharanti saverinoti.

Iss±macchariyasa½yojan± kho dev±naminda dev± manuss± asur± n±g± gandhabb± yecaññe santi puthuk±y±, te aver± adaº¹± asapatt± aby±pajj± viharemu averinoti iti ca nesa½hoti, atha ca pana saver± sadaº¹± sasapatt± saby±pajj± viharanti saverinoti.

Issat²ti iss±, s± parasampatt²na½ us³yanalakkhaº±, tattheva anabhiratiras±, tato vimukhabh±vapaccupaµµh±n±, parasampatti padaµµh±n±, sa½yojananti daµµhabb±.

Maccherabh±vo macchariya½, ta½laddh±na½ v± labhitabb±na½ v± attano sampatt²na½ nig³hanalakkhaºa½, t±sa½yeva parehi s±dh±raºabh±va akkhamanarasa½, saªkocanapaccupaµµh±na½, kaµukañcukat± paccupaµµh±na½ v±, attasampattipadaµµh±na½, cetaso vir³pabh±voti daµµhabba½.

Ki½ vaººo esoti ta½ ta½ dosa½ vadanto pariyattiñca kassaci kiñci adento dubbaººo ceva e¼am³goca hoti.

Y±va ta½ nappah²yati, t±va devamanuss± averat±d²ni patthayant±pi ver±d²ni naparimuccantiyeva.

Atha kho sakko dev±namindo bhagavanta½ uttari pañha½ apucchi–

Iss±macchariya½ pana m±risa ki½ nid±na½ ki½ samudaya½ ki½ j±tika½ ki½ pabhava½, kismi½ sati iss±macchariya½ hoti, kismi½ asati iss±macchariya½ na hot²ti.

Iss±macchariya½ kho dev±naminda piy±ppiyanid±na½ piy±ppiyasamudaya½ piy±ppiyaj±tika½ piy±ppiyapabhava½, piy±ppiye sati iss±macchariya½ hoti, piy±ppiye asati iss±macchariya½ nahot²ti.

Na sakk± d±tu½, kilamissati v± ukkaºµhissati v±ti-±d²ni vatv± macchariya½ karoti.

Aho vatassa evar³pa½ na bhaveyy±ti issa½ karoti.

Mayampeta½ mam±yant± na paribhuñj±ma, na sakk± d±tunti macchariya karoti.

Ýhapetv± ma½ ko añño evar³passa l±bh²ti issa½ v± karoti, y±cito t±vak±likampi adadam±no macchariya½ v± karoti.

Piy±ppiya½ kho pana m±risa ki½nid±na½ ki½samudaya½ ki½j±tika½ ki½pabhava½, kismi½ sati piy±ppiya½ hoti, kismi½ asati piy±ppiya½ na hot²ti.

Piy±ppiya½ kho dev±naminda chandanid±na½ chandasamudaya½ chandaj±tika½ chandapabhava½, chande sati piy±ppiya½ hoti, chande asati piy±ppiya½ na hot²ti.

Chandanid±nanti-ettha pariyesanachando, paµil±bhachando, paribhoga chando, sannidhichando, vissajjanachandoti pañcavidho chando.

Ime ma½ rakkhissanti gopissanti mam±yissanti sampariv±rayissant²ti.

Chando kho pana m±risa ki½nid±no ki½samudayo ki½j±tiko ki½pabhavo, kismi½ sati chando hoti, kismi½ asati chando nahot²ti. Chando kho dev±naminda vitakkanid±no vitakkasamudayo vitakkaj±tiko vitakkapabhavo, vitakke sati chando hoti, vitakke asati chando na hot²ti.

Ettaka½ r³passa bhavissati, ettaka½ saddassa, ettaka½ gandhassa, ettaka½ rasassa, ettaka½ phoµµhabbassa bhavissati, ettaka½ mayha½ bhavissati, ettaka½ parassa bhavissati, ettaka½ nidahiss±mi, ettaka½ parassa dass±m²ti vavatth±na½ vitakkavinicchayena hoti. Ten±ha chando kho dev±naminda vitakkanid±noti.

Katha½ paµipanno pana m±risa bhikkhu papañcasaññ±saªkh±nirodhas±ruppag±mini½ paµipada½ paµipanno hot²ti.

Somanassa½p±ha½ dev±naminda duvidhena vad±mi sevitabba½pi asevitabba½pi. Domanassa½p±ha½ dev±naminda duvidhena vad±mi sevitabba½pi asevitabba½pi. Upekkha½p±ha½ dev±naminda duvidhena vad±mi sevitabba½pi asevitabba½pi.

Ki½ pana bhagavat± pucchita½ kathita½ apucchita½, s±nusandhika½ ananusandhikanti.

Pucchitameva kathita½ no apucchita½. S±nusandhikameva no ananusandhika½.

Ime pañcakkhandh± ki½ hetuk±ti upaparikkhandho avijj±dihetuk±ti passati.

Ahosukha½ ahosukhanti v±ca½ nicch±rayam±navasena uppajjati.

Ahodukkha½ ahodukkhanti vippal±payam±nameva uppajjati.

“Somanassa½p±ha½ dev±naminda duvidhena vad±mi sevitabba½pi asevitabba½p²”ti itikho paneta½ vutta½, kiñceta½ paµicca vutta½. Tattha ya½ jaññ± somanassa½ “ima½ kho me somanassa½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yant²”ti, evar³pa½ somanassa½ na sevitabba½. Tattha ya½ jaññ± somanassa½ “ima½ kho me somanassa½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hant²”ti, evar³pa½ somanassa½ sevitabba½. Tattha ya½ ce savitakka½ savic±ra½, ya½ce avitakka½ avic±ra½, ye avitakke avic±re, te paº²tatare. “Somanassa½p±ha½ dev±naminda duvidhena vad±mi sevitabba½pi asevitabba½p²”ti iti ya½ ta½ vutta½, idameta½ paµicca vutta½.

Na laddha½ vata me sabrahmac±r²hi saddhi½ visuddhipav±raºa½ pav±retunti ±vajjato domanassa½ uppajjati, assudh±r± pavattanti g±manta pabbh±rav±s² mah±s²vattherassa viya.

Amh±ka½ ±cariyo aññesa½ avassayo hoti, attano bhavitu½ na sakkoti, ov±damassa dass±m²ti ±k±sena gantv± vih±rasam²pe otaritv± div±µµh±ne nisinna½ ±cariya½ upasaªkamitv± vatta½ dassetv± ekamanta½ nis²di.

Ki½ k±raº± ±gatosi piº¹ap±tik±ti ±ha.

Na te tumh±ka½ anumodan±ya atthoti ±k±se uppatitv± agam±si.

Imassa bhikkhuno pariyattiy± kamma½ natthi, mayha½ pana aªkusako bhaviss±m²ti ±gatoti ñatv± id±ni ok±so na bhavissati, pacc³sak±le gamiss±m²ti pattac²vara½ sam²pe katv± sabba½ divasabh±ga½ paµhamay±ma majjhimay±mañca dhamma½ v±cetv± pacchimay±me ekasmi½ there uddesa½ gahetv± nikkhante pattac²vara½ gahetv± teneva saddhi½ nikkhanto.

Tato “na mañce mayha½ cat³hi iriy±pathehi maggaphala½ uppajjissati arahatta½ apatv± neva mañce piµµhi½ pas±ress±mi, na p±de dhoviss±m²ti mañca½ uss±petv± µhapesi.

Id±ni me ti½savass±ni samaºadhamma½ karontassa, n±sakkhi½ arahatta½ p±puºitu½, addh± me imasmi½ attabh±ve maggov± phala½v± natthi, na me laddha½ sabrahmac±r²hi saddhi½ visuddhipav±raºa½ pav±retunti cintesi.

Bho mah±s²vatthera devat±pi tay± saddhi½ ke¼i½ karonti, anucchavika½ nu kho te etanti vipassana½ va¹¹hetv± saha paµisambhid±hi arahatta½ aggahesi. So id±ni nipajjiss±m²ti sen±sana½ paµijaggitv± mañcaka½ paññapetv± udakaµµh±ne udaka½ paccupaµµhapetv± p±de dhoviss±m²ti sop±naphalake nis²di.

Apetha bhante m±tug±moti ok±sa½ k±retv± thera½ upasaªkamitv± vanditv± purato ukkuµiko nis²ditv± p±de dhoviss±m²ti ±ha.

Te paº²tatar± dev±,
akaniµµh± yasassino;
antime vattam±namhi,
so niv±so bhavissati.

Dhammad±y±d± me bhikkhave bhavatha, m± ±misad±y±d±, atthi me tumhesu anukamp±, kinti me s±vak± dhammad±y±d± bhaveyyu½, no ±misad±y±d±ti. Tumhe ca bhikkhave ±misad±y±d± bhaveyy±tha, no dhammad±y±d±. Tumhepi tena ±diy± bhaveyy±tha, ±misa d±y±d± satthus±vak± viharanti, no dhammad±y±d±ti. Ahampitena ±diyo bhaveyya½ ±misad±y±d± satthu s±vak± viharanti, no dhammad±y±d±ti. Tumhe ca me bhikkhave dhammad±y±d± bhaveyy±tha no ±misad±y±d±. Tumhepi tena ±diy± bhaveyy±tha dhammad±y±d± satthu s±vak± viharanti, no ±misad±y±d±ti. Ahampi tena na ±diyo bhaveyya½. Dhammad±y±d± satthu s±vak± viharanti, no ±misad±y±d±ti. Tasm±tiha me bhikkhave dhammad±y±d± bhavatha, m± ±misad±y±d±, atthime tumhesu anukamp±, kinti me s±vak± dhammad±y±d± bhaveyyu½, no ±misad±y±d±ti.

Kaha½ buddho kaha½ bhagav± kaha½ devadevo nar±sabho purisas²hoti bhagavanta½ pariyesanti.

Vuttampiceta½ “tena kho pana samayena bhagav± sakkato hoti garukato m±nito p³jito apacito l±bh² c²vara piº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±na½, bhikkhusaªghopi kho sakkato hoti…pe… parikkh±r±nan”ti.

Y±vat± kho cunda etarahi saªgho v± gaºo v± loke uppanno, n±ha½ cunda añña½ ekasaªghampi samanupass±mi, eva½ l±bhagga yasaggapatta½, yathariva cunda bhikkhusaªghoti.

Amh±ka½ ±cariyassa detha, upajjh±yassa deth±ti ucc±sadda mah±sadda½ karonti. S± ca nesa½ pavatti bhagavatopi p±kaµ± ahosi. Tato bhagav± ananucchavikanti dhammasa½vega½ upp±detv± cintesi.

Paccay± akappiy±ti na sakk± sikkh±pada½ paññapetu½. Paccayapaµibaddh± hi kulaputt±na½ samaºadhammavutti. Hand±ha½ dhammad±y±dapaµipada½ desemi.

S± sikkh±k±m±na½ kulaputt±na½ sikkh±padapaññatti viya bhavissati nagaradv±re µhapitasabbak±yika-±d±so viya ca, yath± hi nagara dv±re µhapite sabbak±yike ±d±se catt±ro vaºº± attano ch±ya½ disv± vajja½ pah±ya niddos± honti.

So hi br±hmaºa bhagav± anuppannassa maggassa upp±det±, asañj±tassa maggassa sañjanet±, anakkh±tassa maggassa akkh±t±, maggaññ³ maggavid³ maggakovidotica. So h±vuso bhagav± j±na½ j±n±ti, passa½ passati cakkhubh³to ñ±ºabh³to dhammabh³to brahmabh³to vatt± pavatt± atthassa ninnet± amatassa d±t± dhammass±m² tath±gatotica, ….

Paº²tena kh±dan²yena bhojan²yena sahatth± santappesi sampav±resi.

Are tva½ sugat±tirittampi piº¹ap±ta½ paµikkhipitv± ²disa½ iccha½ upp±desi.

Dubbharo bhikkhu na sakk± positu½.

Amh±ka½ bhadanto subharo thokenapi tussati, mayameva na½ posiss±m±ti paµiñña½ katv± posenti.

“Are tva½ n±ma tad± sugat±tirittampi piº¹ap±ta½ paµikkhipitv± tath± jighacch±dubbalyaparetopi samaºadhamma½ katv± ajja kosajjamanuyuñjasi”–

Y± ca kho ±nandakath± abhisallekhit± cetovin²varaºasapp±y± ekantanibbid±ya vir±g±ya nirodh±ya upasam±ya abhiññ±ya sambodh±ya nibb±n±ya sa½vattati. Seyyathida½ appicchakath±ti …,.

Idamavoca bhagav±, ida½ vatv±na sugato uµµh±y±san± vih±ra½ p±visi.

Ima½ may± sa½khittena uddesa½ uddiµµha½ vitth±rena avibhatta½, dhammapaµigg±hak± bhikkh³ uggahetv± ±nanda½ v± kacc±na½ v± upasaªkamitv± pucchissanti, te mayha½ ñ±ºena sa½sandetv± kathessanti, tato dhammapaµigg±hak± puna ma½ pucchissanti, tesa½ aha½ sukathita½ bhikkhave ±nandena, sukathita½ kacc±nena, ma½ cepi tumhe ekamattha½ puccheyy±tha, ahampi na½ evameva by±kareyyanti.