Namo tassa bhagavato arahato samm±sambuddhassa.

D²ghanik±ye

S²lakkhandhavaggaµ²k±

Ganth±rambhakath±vaººan±

Sa½vaººan±rambhe ratanattayavandan± sa½vaººetabbassa dhammassa pabhavanissayavisuddhipaµivedanattha½, ta½ pana dhammasa½vaººan±su viññ³na½ bahum±nupp±danattha½, ta½ sammadeva tesa½ uggahadh±raº±dikkamaladdhabb±ya samm±paµipattiy± sabbahitasukhanipph±danattha½. Atha v± maªgalabh±vato, sabbakiriy±su pubbakiccabh±vato, paº¹itehi samm±caritabh±vato, ±yati½ paresa½ diµµh±nugati-±pajjanato ca sa½vaººan±ya½ ratanattayapaº±makiriy±. Atha v± ratanattayapaº±makaraºa½ p³jan²yap³j±puññavisesanibbattanattha½, ta½ attano yath±laddhasampattinimittakassa kammassa bal±nupp±danattha½, antar± ca tassa asaªkocanattha½, tadubhaya½ anantar±yena aµµhakath±ya parisam±panattha½. Idameva ca payojana½ ±cariyena idh±dhippeta½. Tath± hi vakkhati– “iti me pasannamatino…pe… tass±nubh±ven±”ti. Vatthuttayap³j± hi niratisayapuññakkhettasambuddhiy± aparimeyyappabh±vo puññ±tisayoti bahuvidhantar±yepi lokasanniv±se antar±yanibandhanasakalasa½kilesaviddha½san±ya pahoti, bhay±di-upaddavañca niv±reti. Yath±ha–

“P³j±rahe p³jayato, buddhe yadi va s±vake”ti-±di (dha. pa. 1.195; apa. 1.10.1), tath±–

“Ye bhikkhave buddhe pasann±, agge te pasann±. Agge kho pana pasann±na½ aggo vip±ko hot²”ti-±di (a. ni. 4.34; itivu. 90).
“Buddhoti kittayantassa, k±ye bhavati y± p²ti;
varameva hi s± p²ti, kasiºenapi jambud²passa;
dhammoti…pe… saªghoti…pe… d²pass±”ti. (D². ni. aµµha. 1.6).

Tath±–

“Yasmi½, mah±n±ma, samaye ariyas±vako tath±gata½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosa…pe… na mohapariyuµµhita½ citta½ hot²”ti-±di (a. ni. 6.10; 11.11),
“Araññe rukkham³le v±…pe…
bhaya½ v± chambhitatta½ v±,
lomaha½so na hessat²”ti. (Sa½. ni. 1.249) ca

Tattha yassa vatthuttayassa vandana½ kattuk±mo, tassa guº±tisayayogasandassanattha½ “karuº±s²talahadayan”ti-±din± g±thattayam±ha. Guº±tisayayogena hi vandan±rahabh±vo, vandan±rahe ca kat± vandan± yath±dhippetappayojana½ s±dhet²ti. Tattha yass± desan±ya sa½vaººana½ kattuk±mo, s± na vinayadesan± viya karuº±ppadh±n±, n±pi abhidhammadesan± viya paññ±ppadh±n±, atha kho karuº±paññ±ppadh±n±ti tadubhayappadh±nameva t±va samm±sambuddhassa thomana½ k±tu½ ta½m³lakatt± sesaratan±na½ “karuº±s²talahadayan”ti-±di vutta½.

Tattha kirat²ti karuº±, paradukkha½ vikkhipati, apanet²ti attho. Atha v± kiº±t²ti karuº±, paradukkhe sati k±ruºika½ hi½sati, vib±dhat²ti attho, paradukkhe sati s±dh³na½ kampana½ hadayakheda½ karot²ti v± karuº±. Atha v± kamiti sukha½, ta½ rundhat²ti karuº±. Es± hi paradukkh±panayanak±mat±lakkhaº±, attasukhanirapekkhat±ya k±ruºik±na½ sukha½ rundhati vibandhat²ti. Karuº±ya s²tala½ karuº±s²tala½, karuº±s²tala½ hadaya½ ass±ti karuº±s²talahadayo, ta½ karuº±s²talahadaya½. Tattha kiñc±pi paresa½ hitopasa½h±rasukh±di-aparih±nicchanasabh±vat±ya, by±p±d±rat²na½ ujuvipaccan²kat±ya ca sattasant±nagatasant±pavicchedan±k±rappavattiy± mett±mudit±nampi cittas²talabh±vak±raºat± upalabbhati, tath±pi dukkh±panayan±k±rappavattiy± par³pat±p±sahanaras± avihi½s±bh³t± karuº± visesena bhagavato cittassa cittapassaddhi viya s²t²bh±vanimittanti vutta½ “karuº±s²talahadayan”ti. Karuº±mukhena v± mett±mudit±nampi hadayas²talabh±vak±raºat± vutt±ti daµµhabba½.

Atha v± as±dh±raºañ±ºavisesanibandhanabh³t± s±tisaya½ niravasesañca sabbaññutaññ±ºa½ viya savisayaby±pit±ya mah±karuº±bh±va½ upagat± karuº±va bhagavato atisayena hadayas²talabh±vahet³ti ±ha “karuº±s²talahadayan”ti. Atha v± satipi mett±mudit±na½ s±tisaye hadayas²t²bh±vanibandhanatte sakalabuddhaguºavisesak±raºat±ya t±sampi k±raºanti karuº±va bhagavato hadayas²talabh±vak±raºa½ vutt±. Karuº±nid±n± hi sabbepi buddhaguº±. Karuº±nubh±vanibb±piyam±nasa½s±radukkhasant±passa hi bhagavato paradukkh±panayanak±mat±ya anek±nipi asaªkheyy±ni kapp±na½ akilantar³passeva niravasesabuddhakaradhammasambharaºaniyatassa samadhigatadhamm±dhipateyyassa ca sannihitesupi sattasaªkh±rasamupan²tahaday³pat±panimittesu na ²sakampi cittas²t²bh±vassaññathattamahos²ti. Etasmiñca atthavikappe t²supi avatth±su bhagavato karuº± saªgahit±ti daµµhabba½.

Paj±n±t²ti paññ±, yath±sabh±va½ pak±rehi paµivijjhat²ti attho. Paññ±va ñeyy±varaºappah±nato pak±rehi dhammasabh±v±vajotanaµµhena pajjototi paññ±pajjoto, sav±sanappah±nato visesena hata½ samuggh±µita½ vihata½, paññ±pajjotena vihata½ paññ±pajjotavihata½. Muyhanti tena, saya½ v± muyhati, mohanamattameva v± tanti moho, avijj±, sveva visayasabh±vapaµicch±danato andhak±rasarikkhat±ya tamo viy±ti tamo, paññ±pajjotavihato mohatamo etass±ti paññ±pajjotavihatamohatamo, ta½ paññ±pajjotavihatamohatama½ Sabbesampi hi kh²º±sav±na½ satipi paññ±pajjotena avijj±ndhak±rassa vihatabh±ve saddh±dhimuttehi viya diµµhippatt±na½ s±vakehi, paccekasambuddhehi ca sav±sanappah±nena samm±sambuddh±na½ kilesappah±nassa viseso vijjat²ti s±tisayena avijj±ppah±nena bhagavanta½ thomento ±ha “paññ±pajjotavihatamohataman”ti.

Atha v± antarena paropadesa½ attano sant±ne accanta½ avijj±ndhak±ravigamassa nibbattitatt±, tattha ca sabbaññut±ya, balesu ca vas²bh±vassa samadhigatatt±, parasantatiyañca dhammadesan±tisay±nubh±vena sammadeva tassa pavattitatt± bhagav±va visesato mohatamavigamena thometabboti ±ha “paññ±pajjotavihatamohataman”ti. Imasmiñca atthavikappe “paññ±pajjoto”ti padena bhagavato paµivedhapaññ± viya desan±paññ±pi s±maññaniddesena ekasesanayena v± saªgahit±ti daµµhabba½.

Atha v± bhagavato ñ±ºassa ñeyyapariyantikatt± sakalañeyyadhammasabh±v±bodhanasamatthena an±varaºañ±ºasaªkh±tena paññ±pajjotena sabbañeyyadhammasabh±vacch±dakassa mohandhak±rassa vidhamitatt± anaññas±dh±raºo bhagavato mohatamavin±soti katv± vutta½ “paññ±pajjotavihatamohataman”ti. Ettha ca mohatamavidhamanante adhigatatt± an±varaºañ±ºa½ k±raº³pac±rena sakasant±ne mohatamavidhamana½ daµµhabba½. Abhin²h±rasampattiy± sav±sanappah±nameva hi kiles±na½ “ñeyy±varaºappah±nan”ti, parasant±ne pana mohatamavidhamanassa k±raºabh±vato an±varaºañ±ºa½ “mohatamavidhamanan”ti vuccat²ti.

Ki½ pana k±raºa½ avijj±viggh±to yeveko pah±nasampattivasena bhagavato thoman±nimitta½ gayhati, na pana s±tisayaniravasesakilesappah±nanti? Tappah±navacaneneva tadekaµµhat±ya sakalasa½kilesagaºasamuggh±tajotitabh±vato. Na hi so t±diso kileso atthi, yo niravasesa-avijj±ppah±nena na pah²yat²ti. Atha v± vijj± viya sakalakusaladhammasamuppattiy± niravases±kusaladhammanibbattiy±, sa½s±rappavattiy± ca avijj± padh±nak±raºanti tabbiggh±tavacanena sakalasa½kilesagaºasamuggh±to vuttoyeva hot²ti vutta½ “paññ±pajjotavihatamohataman”ti.

Nar± ca amar± ca nar±mar±, saha nar±mareh²ti sanar±maro, sanar±maro ca so loko c±ti sanar±maraloko, tassa garuti sanar±maralokagaru, ta½ sanar±maralokagaru½. Etena devamanuss±na½ viya tadavasiµµhasatt±nampi yath±raha½ guºavises±vahato bhagavato upak±rita½ dasseti. Na cettha padh±n±padh±nabh±vo codetabbo. Añño hi saddakkamo, añño atthakkamo. Edisesu hi sam±sapadesu padh±nampi appadh±na½ viya niddis²yati yath±– “sar±jik±ya paris±y±”ti (apa. aµµha. 1.82). K±mañcettha sattasaªkh±rabh±janavasena tividho loko, garubh±vassa pana adhippetatt± garukaraºasamatthasseva yujjanato sattalokassavasena attho gahetabbo. So hi lokiyanti ettha puññap±p±ni tabbip±ko c±ti “loko”ti vuccati. Amaraggahaºena cettha upapattidev± adhippet±.

Atha v± sam³hattho loka-saddo samud±yavasena lok²yati paññ±p²yat²ti. Saha nareh²ti sanar±, sanar± ca te amar± ceti sanar±mar±, tesa½ lokoti sanar±maralokoti purimanayeneva yojetabba½. Amara-saddena cettha visuddhidev±pi saªgayhanti. Te hi maraº±bh±vato paramatthato amar±. Nar±mar±na½yeva ca gahaºa½ ukkaµµhaniddesavasena, yath±– “satth± devamanuss±nan”ti (d². ni. 1.157). Tath± hi sabb±natthapariharaºapubbaªgam±ya niravasesahitasukhavidh±natappar±ya niratisay±ya payogasampattiy± sadevamanuss±ya paj±ya accantupak±rit±ya, aparimitanirupamappabh±vaguºavisesasamaªgit±ya ca sabbasattuttamo bhagav± aparim±º±su lokadh±t³su aparim±º±na½ satt±na½ uttama½ g±ravaµµh±na½, tena vutta½– “sanar±maralokagarun”ti.

Sobhana½ gata½ gamana½ etass±ti sugato. Bhagavato hi veneyyajanupasaªkamana½ ekantena tesa½ hitasukhanipph±danato sobhana½, tath± lakkhaº±nubyañjana (d². ni. 2.33; 3.198-200; ma. ni. 2.385, 386) paµimaº¹itar³pak±yat±yadutavilambita- khalit±nuka¹¹hananipp²¼anukkuµikakuµil±kulat±didosarahita½ vil±sitar±jaha½savasabhav±raºamigar±jagamana½ k±yagamana½ ñ±ºagamanañca vipulanimmalakaruº±sativ²riy±diguºavisesasahitamabhin²h±rato y±va mah±bodhi anavajjat±ya sobhanamev±ti.

Atha v± sayambhuñ±ºena sakalampi loka½ pariññ±bhisamayavasena parij±nanto ñ±ºena samm± gato avagatoti sugato. Tath± lokasamudaya½ pah±n±bhisamayavasena pajahanto anuppattidhammata½ ±p±dento samm± gato at²toti sugato. Lokanirodha½ nibb±na½ sacchikiriy±bhisamayavasena samm± gato adhigatoti sugato. Lokanirodhag±minipaµipada½ bh±van±bhisamayavasena samm± gato paµipannoti sugato. Sot±pattimaggena ye kiles± pah²n±, te kilese na puneti, na pacceti, na pacc±gacchat²ti sugatoti-±din± nayena ayamattho vibh±vetabbo Atha v± sundara½ µh±na½ samm±sambodhi½ nibb±nameva v± gato adhigatoti sugato. Yasm± v± bh³ta½ taccha½ atthasañhita½ vineyy±na½ yath±raha½ k±layuttameva ca dhamma½ bh±sati, tasm± samm± gadat²ti sugato, da-k±rassa ta-k±ra½ katv±. Iti sobhanagamanat±d²hi sugato, ta½ sugata½.

Puññap±pakammehi upapajjanavasena gantabbato gatiyo, upapattibhavavises±. T± pana niray±divasena pañcavidh±, t±hi sakalass±pi bhavag±mikammassa ariyamagg±dhigamena avip±k±rahabh±vakaraºena nivattitatt± bhagav± pañcahipi gat²hi suµµhu mutto visa½yuttoti ±ha– “gativimuttan”ti. Etena bhagavato katthacipi gatiy± apariy±pannata½ dasseti, yato bhagav± “dev±tidevo”ti vuccati, tenev±ha–