C³¼as²lavaººan±
7. Nivatto am³lakatt± vissajjetabbat±bh±vato. Anuvattatiyeva vissajjetabbat±ya adhikatabh±vato. Anusandhi½ dassessati “atthi bhikkhave”ti-±din±. Oranti v± aparabh±go “orato bhoga½, ora½ p±ran”ti-±d²su viya. Atha v± heµµh±-attho ora-saddo “ora½ ±gaman±ya ye paccay±, te orambh±giy±ni sa½yojan±n²”ti-±d²su viya. S²lañhi sam±dhipaññ±yo apekkhitv± aparabh±go, heµµh±bh³tañca hot²ti. S²lamattakanti ettha matta-saddo appakattho v± “bhesajjamatt±”ti-±d²su (d². ni. 1.447) viya. Visesanivatti-attho v± “avitakkavic±ramatt± dhamm± (dha. sa. tikam±tik± 6), manomatt± dh±tu manodh±t³”ti ca ±d²su viya. “Appamattaka½, oramattakan”ti padadvayena s±maññato vuttoyeva hi attho s²lamattakanti visesavasena vutto. Atha v± s²lenapi tadekadesasseva saªgahaºattha½ appakatthav±cako, visesanivatti-attho eva v± “s²lamattakan”ti ettha matta-saddo vutto. Tath± hi indriyasa½varapaccayasannissitas²l±ni idha desana½ an±ru¼h±ni. Na hi t±ni p±timokkha-±j²vap±risuddhis²l±ni viya sabbaputhujjanesu p±kaµ±n²ti. “Uss±ha½ katv±”ti etena “vadam±no”ti ettha satti-attha½ m±na-sadda½ dasseti. Alaªkaraºa½ vibh³sana½ alaªk±ro, kuº¹al±dipas±dhana½ v±. Ðnaµµh±nap³raºa½ maº¹ana½. Maº¹aneti maº¹anahetu. Atha v± maº¹at²ti maº¹ano, maº¹anaj±tiko puriso. Bahuvacanatthe ca ida½ ekavacana½, maº¹anas²les³ti attho. Parip³rak±r²ti ettha iti-saddo ±di-attho, pak±rattho v±, tena sakalampi s²lathomana sutta½ dasseti. Candananti candanasahacaraºato candanagandho, tath± tagar±d²supi. Satañca gandhoti ettha gandho viy±ti gandhoti vutto s²lanibandhano thutighoso. S²lañhi kittiy± nimitta½. Yath±ha “s²lavato s²lasampannassa kaly±ºo kittisaddo abbhuggacchat²”ti (d². ni. 2.150; a. ni. 5.213; mah±va. 285). Pav±yat²ti pak±sati. Gandh±va gandhaj±t±. “Appaka½ bahukan”ti ida½ p±r±p±ra½ viya aññamañña½ upanidh±ya vuccat²ti ±ha “upariguºe upanidh±y±”ti. S²lañh²ti ettha hi-saddo hetu-attho, tena ida½ dasseti “yasm± s²la½ kiñc±pi patiµµh±bh±vena sam±dhissa bahuk±ra½, pabh±v±diguºavisese panassa upanidh±ya kalampi na upeti, tath± sam±dhi ca paññ±y±”ti. Tenev±ha “tasm±”ti-±di. Id±ni “kathan”ti pucchitv± sam±dhissa ±nubh±va½ vitth±rato vibh±veti. “Abhi…pe… m³le”ti ida½ yamakap±µih±riyassa sup±kaµabh±vadassanattha½, aññehi bodhim³lañ±tisam±gam±d²su katap±µih±riyehi visesanatthañca vutta½. Yamakap±µih±riyakaraºatth±ya hi bhagavato citte uppanne tadanucchavika½ µh±na½ icchitabbanti ratanamaº¹ap±di sakkassa devarañño ±º±ya vissakammun± nimmitanti vadanti, bhagavat±va nimmitanti apare. “Yo koci evar³pa½ p±µih±riya½ k±tu½ samattho atthi ce, ±gacchat³”ti codan±sadisatt± vutta½ “att±d±naparid²panan”ti. Tattha att±d±na½ anuyogo, titthiy±na½ tath± k±tu½ asamatthatt±, “kariss±m±”ti pubbe uµµhitatt± titthiyaparimaddana½. Uparimak±yatoti-±di paµisambhid±magge (paµi. ma. 1.116). Tatth±ya½ p±¼iseso–
“Heµµhimak±yato aggikkhandho pavattati, uparimak±yato udakadh±r± pavattati. Puratthimak±yato aggi, pacchimak±yato udaka½. Pacchimak±yato aggi, puratthimak±yato udaka½. Dakkhiºa-akkhito aggi, v±ma-akkhito udaka½. V±ma-akkhito aggi, dakkhiºa-akkhito udaka½. Dakkhiºakaººasotato aggi, v±makaººasotato udaka½. V±makaººasotato aggi, dakkhiºakaººasotato udaka½. Dakkhiºan±sik±sotato aggi, v±man±sik±sotato udaka½. V±man±sik±sotato aggi, dakkhiºan±sik±sotato udaka½. Dakkhiºa-a½sak³µato aggi, v±ma-a½sak³µato udaka½. V±ma-a½sak³µato aggi, dakkhiºa-a½sak³µato udaka½. Dakkhiºahatthato aggi, v±mahatthato udaka½. V±mahatthato aggi, dakkhiºahatthato udaka½. Dakkhiºapassato aggi, v±mapassato udaka½. V±mapassato aggi, dakkhiºapassato udaka½. Dakkhiºap±dato aggi v±map±dato udaka½. V±map±dato aggi, dakkhiºap±dato udaka½. Aªgulaªgulehi aggi, aªgulantarik±hi udaka½ Aªgulantarik±hi aggi, aªgulaªgulehi udaka½. Ekekalomato aggi, ekekalomato udaka½. Lomak³pato lomak³pato aggikkhandho pavattati, lomak³pato lomak³pato udakadh±r± pavattat²”ti (paµi. ma. 1.116).
Aµµhakath±ya½ pana “ekekalomak³pato”ti ±gata½.
“Channa½ vaºº±nanti ±dinayappavattan”ti etth±pi n²l±na½ p²tak±na½ lohitak±na½ od±t±na½ mañjiµµh±na½ pabhassar±nanti aya½ p±¼iseso. “Suvaººavaºº± rasmiyo”ti ida½ t±sa½ yebhuyyat±ya vutta½. Vitth±retabbanti etth±pi “satth± tiµµhati, nimmito caªkamati v± nis²dati v± seyya½ v± kappet²”ti-±din± cat³su iriy±pathesu ekekam³lak± satthuvasena catt±ro, nimmitavasena catt±roti sabbeva aµµha v±re vitth±retabba½. Madhup±y±santi madhusitta½ p±y±sa½. Att± mitto majjhatto ver²ti cat³su s²masambhedavasena caturaªgasamann±gata½ mett±kammaµµh±na½. “Caturaªgasamann±gatan”ti ida½ pana “v²riy±dhiµµh±nan”ti eten±pi yojetabba½. Tattha “k±ma½ taco ca nh±ru c±”ti-±dip±¼i (ma. ni. 2.184; sa½. ni. 2.22; a. ni. 2.5; a. ni. 8.13; mah±ni. 196) vasena caturaªgasamann±gatat± veditabb±. “Kiccha½ vat±ya½ loko ±panno”ti-±din± (d². ni. 2.57; sa½. ni. 2.4) jar±maraºamukhena paccay±k±re ñ±ºa½ ot±retv±. ¾n±p±nacatutthajjh±nanti etth±pi “sabbabuddh±na½ ±ciººan”ti pada½ vibhattivipariº±ma½ katv± yojetabba½. Tampi hi sabbabuddh±na½ ±ciººamev±ti vadanti. Chatti½sakoµisatasahassamukhena mah±vajirañ±ºagabbha½ gaºh±pento vipassana½ va¹¹hetv±. Dvatti½sadoºagaºhanappam±ºa½ kuº¹a½ kolambo. Daribh±go kandaro. Cakkav±¼ap±desu mah±samuddo cakkav±¼amah±samuddo. “Duve puthujjan±”ti-±di puthujjane labbham±navibh±gadassanattha½ vutta½, na m³lapariy±yavaººan±d²su viya puthujjanavisesaniddh±raºattha½. Sabbopi hi puthujjano bhagavato upari guºe vibh±vetu½ na sakkoti, tiµµhatu puthujjano, s±vakapaccekabuddh±nampi avisay± buddhaguº±. Tath± hi vakkhati “sot±pann±”ti-±di (d². ni. aµµha. 1.8). V±cuggatakaraºa½ uggaho. Atthaparipucchana½ paripucch±. Aµµhakath±vasena atthassa savana½ savana½. Byañjanatth±na½ sunikkhepasudassanena dhammassa pariharaºa½ dh±raºa½. Eva½ sutadh±taparicit±na½ manas±nupekkhana½ paccavekkhaºa½. Bah³na½ n±nappak±r±na½ kiles±na½ sakk±yadiµµhiy± ca avihatatt± t± janenti, t±hi v± janit±ti puthujjan±. Avigh±tameva v± jana-saddo vadati. Puthu satth±r±na½ mukhullokik±ti ettha puth³ jan± satthupaµiññ± etesanti puthujjan±ti vacanattho. Puthu…pe… avuµµhit±ti ettha janetabb±, j±yanti v± etth±ti jan±, gatiyo. Puth³ jan± etesanti puthujjan±. Ito pare j±yanti eteh²ti jan±, abhisaªkh±r±dayo. Te etesa½ puth³ vijjant²ti puthujjan±. Abhisaªkharaº±di attho eva v± jana-saddo daµµhabbo. K±mar±gabhavar±gadiµµhi-avijj± ogh±. R±gaggi-±dayo sant±p±. Teyeva, sabbepi v± kiles± pari¼±h±. Puthu pañcasu k±maguºesu ratt±ti ettha j±yat²ti jano, r±go gedhoti eva½ ±diko. Puthu jano etesanti puthujjan±, puth³su v± jan± j±t± ratt±ti eva½ r±g±di-attho eva v± jana-saddo daµµhabbo. Palibuddh±ti sambuddh±, upaddut± v±. “Puth³na½ gaºanapathamat²t±nan”ti-±din± puth³ jan± puthujjan±ti dasseti. Yehi guºavisesehi nimittabh³tehi bhagavati tath±gata-saddo pavatto, ta½dassanattha½ “aµµhahi k±raºehi bhagav± tath±gato”ti-±dim±ha. Guºanemittak±neva hi bhagavato sabb±ni n±m±ni. Yath±ha–
“Asaªkhyeyy±ni n±m±ni, saguºena mahesino;
guºena n±mamuddheyya½, api n±masahassato”ti. (Dha. sa. aµµha. 1313; ud±. aµµha. 53; paµi. ma. aµµha. 1.1.76).
Tath± ±gatoti ettha ±k±raniyamanavasena opammasampaµip±danattho tath±-saddo. S±maññajotan±ya vises±vaµµh±nato paµipad±gamanattho ±gata-saddo, na ñ±ºagamanattho “tathalakkhaºa½ ±gato”ti-±d²su (d². ni. aµµha. 1.7; ma. ni. aµµha. 1.12; sa½. ni. aµµha. 2.4.78; a. ni. aµµha. 1.1.170; ud±. aµµha. 18; paµi. ma. aµµha. 1.1.37; therag±. aµµha. 1.3; itivu. aµµha. 38; mah±ni. aµµha. 14) viya, n±pi k±yagaman±di-attho “±gato kho mah±samaºo, m±gadh±na½ giribbajan”ti-±d²su (mah±va. 62) viya. Tattha yad±k±raniyamanavasena opammasampaµip±danattho tath±-saddo, ta½ karuº±padh±natt± mah±karuº±mukhena purimabuddh±na½ ±gamanapaµipada½ ud±haraºavasena s±maññato dassento ya½ta½sadd±na½ ekantasambandhabh±vato “yath± sabbaloka…pe… ±gat±”ti ±ha. Ta½ pana paµipada½ mah±pad±nasutt±d²su (d². ni. 2.4) sambahulaniddesena sup±kaµ±na½ ±sann±nañca vipass²-±d²na½ channa½ samm±sambuddh±na½ vasena nidassento “yath± vipass² bhagav±”ti-±dim±ha. Tattha yena abhin²h±ren±ti manussattaliªgasampattihetusatth±radassanapabbajj±-abhiññ±diguºasampatti-adhik±rachand±na½ vasena aµµhaªgasamann±gatena k±yappaºidh±namah±paºidh±nena Sabbesañhi buddh±na½ k±yappaºidh±na½ imin±va abhin²h±rena samijjhat²ti. Eva½ mah±bhin²h±ravasena “tath±gato”ti padassa attha½ dassetv± id±ni p±ram²p³raºavasena dassetu½ “yath± vipass² bhagav±…pe… kassapo bhagav± d±nap±rami½ p³retv±”ti-±dim±ha. Ettha ca suttantik±na½ mah±bodhiy±napaµipad±ya kosallajananattha½ p±ram²su aya½ vitth±rakath±– k± panet± p±ramiyo? Kenaµµhena p±ramiyo? Katividh± cet±? Ko t±sa½ kamo? K±ni lakkhaºarasapaccupaµµh±napadaµµh±n±ni? Ko paccayo? Ko sa½kileso? Ki½ vod±na½? Ko paµipakkho? K± paµipatti? Ko vibh±go? Ko saªgaho? Ko samp±dan³p±yo? Kittakena k±lena samp±dana½? Ko ±nisa½so? Ki½ cet±sa½ phalanti? Tatrida½ vissajjana½– k± panet± p±ramiyoti. Taºh±m±n±d²hi anupahat± karuº³p±yakosallapariggahit± d±n±dayo guº± p±ramiyo. Kenaµµhena p±ramiyoti d±nas²l±diguºavisesayogena sattuttamat±ya param± mah±satt± bodhisatt±, tesa½ bh±vo, kamma½ v± p±ram², d±n±dikiriy±. Atha v± parat²ti paramo, d±n±diguº±na½ p³rako p±lako ca bodhisatto. Paramassa aya½, paramassa v± bh±vo, kamma½ v± p±ram², d±n±dikiriy±va. Atha v± para½ satta½ attani mavati bandhati guºavisesayogena, para½ v± adhikatara½ majjati sujjhati sa½kilesamalato, para½ v± seµµha½ nibb±na½ visesena mayati gacchati, para½ v± loka½ pam±ºabh³tena ñ±ºavisesena idhaloka½ viya mun±ti paricchindati, para½ v± ativiya s²l±diguºagaºa½ attano sant±ne minoti pakkhipati, para½ v± attabh³tato dhammak±yato añña½, paµipakkha½ v± tadanatthakara½ kilesacoragaºa½ min±ti hi½sat²ti paramo, mah±satto. “Paramassa ayan”ti-±di vuttanayeneva yojetabba½. P±re v± nibb±ne majjati sujjhati satte ca sodheti, tattha v± satte mavati bandhati yojeti, ta½ v± mayati gacchati gameti ca, mun±ti v± ta½ y±th±vato, tattha v± satte minoti pakkhipati, kiles±ri½ v± satt±na½ tattha min±ti hi½sat²ti p±ram², mah±puriso. Tassa bh±vo, kamma½ v± p±ramit±, d±n±dikiriy±va. Imin± nayena p±ram²na½ saddattho veditabbo.