Apica satthusiddhiy± nid±navacana½. Tath±gatassa hi bhagavato pubbaracan±num±n±gamatakk±bh±vato samm±sambuddhattasiddhi. Samm±sambuddhabh±vena hissa pubbaracan±d²na½ abh±vo sabbattha appaµihatañ±ºac±rat±ya, ekappam±ºatt± ca ñeyyadhammesu. Tath± ±cariyamuµµhidhammamacchariyasatthus±vak±nurodh±bh±vato kh²º±savattasiddhi. Kh²º± savat±ya hissa ±cariyamuµµhi-±d²na½ abh±vo, visuddh± ca par±nuggahappavatti. Iti desakadosabh³t±na½ diµµhic±rittasampattid³sak±na½ avijj±taºh±na½ abh±vas³cakehi, ñ±ºappah±nasampad±bhi byañjanakehi ca sambuddhavisuddhabh±vehi purimaves±rajjadvayasiddhi, tato eva ca antar±yikaniyy±nikadhammesu sammoh±bh±vasiddhito pacchimaves±rajjadvayasiddh²ti bhagavato catuves±rajjasamann±gamo attahitaparahitappaµipatti ca pak±sit± hoti nid±navacanena sampattaparis±ya ajjh±say±nur³pa½ µh±nuppattikappaµibh±nena dhammadesan±d²panato, “j±nat± passat±”ti-±di vacanato ca. Tena vutta½ “satthusiddhiy± nid±navacanan”ti.
Tath± satthusiddhiy± nid±navacana½. ѱºakaruº±pariggahitasabbakiriyassa hi bhagavato natthi niratthik± pavatti, attahitatth± v±, tasm± paresa½yeva atth±ya pavattasabbakiriyassa samm±sambuddhassa sakalampi k±yavac²manokamma½ satthubh³ta½, na kabyaracan±dis±sanabh³ta½. Tena vutta½ “satthusiddhiy± nid±navacanan”ti. Apica satthuno pam±ºabh³tat±vibh±vanena s±sanassa pam±ºabh±vasiddhiy± nid±navacana½. “Bhagavat±”ti hi imin± tath±gatassa guºavisiµµhasattuttam±dibh±vad²panena, “j±nat±”ti-±din± ±say±nusayañ±º±dipayogad²panena ca ayamattho s±dhito hoti. Idamettha nid±navacanapayojanassa mukhamattadassana½. Ko hi samattho buddh±nubuddhena dhammabhaº¹±g±rikena bh±sitassa nid±nassa payojan±ni niravasesato vibh±vetunti.

Nid±navaººan± niµµhit±.

5. Nikkhittass±ti desitassa. Desan±pi hi desetabbassa s²l±di-atthassa vineyyasant±nesu nikkhipanato “nikkhepo”ti vuccati. Tattha yath± anekasata-anekasahassabhed±nipi suttant±ni sa½kilesabh±giy±dis±sanappaµµh±nanayena so¼asavidhata½ n±tivattanti, eva½ attajjh±say±disuttanikkhepavasena catubbidhabh±vanti ±ha “catt±ro suttanikkhep±”ti. K±mañcettha attajjh±sayassa, aµµhuppattiy± ca parajjh±sayapucch±hi saddhi½ sa½saggabhedo sambhavati ajjh±sayapucch±nusandhisabbh±vato, attajjh±saya-aµµhuppatt²na½ pana aññamañña½ sa½saggo natth²ti nayidha niravaseso vitth±ranayo sambhavati, tasm± “catt±ro suttanikkhep±”ti vutta½. Atha v± yadipi aµµhuppattiy± ajjh±sayena siy± sa½saggabhedo, tadantogadhatt± pana sesanikkhep±na½ m³lanikkhepavasena catt±rova dassit±ti daµµhabba½. So pan±ya½ suttanikkhepo s±maññabh±vato paµhama½ vic±retabbo, tasmi½ vic±rite yass± aµµhuppattiy± ida½ sutta½ nikkhitta½, tass± vibh±gavasena “mama½ v± bhikkhave”ti-±din± (d². ni. 1.5, 6), “appamattaka½ kho panetan”ti-±din± (d². ni. 1.7), “atthi bhikkhave”ti-±din± (d². ni. 1.28) ca pavatt±na½ sutt±na½ suttapades±na½ vaººan± vuccam±n± ta½ta½anusandhidassanasukhat±ya suviññeyy± hot²ti ±ha “suttanikkhepa½ vic±retv± vuccam±n± p±kaµ± hot²”ti.
“Suttanikkhep±”ti-±d²su nikkhipana½ nikkhepo, suttassa nikkhepo suttassa kathana½ suttanikkhepo, suttadesan±ti attho. Nikkhip²yat²ti v± nikkhepo, sutta½yeva nikkhepo suttanikkhepo. Attano ajjh±sayo attajjh±sayo, so assa atthi suttadesan±k±raºabh³toti attajjh±sayo. Attano ajjh±sayo etass±ti v± attajjh±sayo. Parajjh±sayoti etth±pi eseva nayo. Pucch±ya vaso pucch±vaso, so etassa atth²ti pucchavasiko. Araº²yato attho, suttadesan±ya vatthu. Atthassa uppatti atthuppatti, atthuppattiyeva aµµhuppatti, s± etassa atth²ti aµµhuppattiko. Atha v± nikkhip²yati sutta½ eten±ti suttanikkhepo, attajjh±say±di eva. Etasmi½ pana atthavikappe attano ajjh±sayo attajjh±sayo, paresa½ ajjh±sayo parajjh±sayo, pucch²yat²ti pucch±, pucchitabbo attho. Sotabbavasappavatta½ dhammappaµigg±hak±na½ vacana½ pucch±vasik±, tadeva nikkhepasadd±pekkh±ya pulliªgavasena vutta½ “pucch±vasiko”ti. Tath± aµµhuppattiyeva “aµµhuppattiko”ti evampettha attho veditabbo.
Ettha ca paresa½ indriyaparip±k±dik±raºanirapekkhat± attajjh±sayassa visu½ nikkhepabh±vo yutto. Tenev±ha “kevala½ attano ajjh±sayeneva kathet²”ti. Parajjh±sayapucch±vasik±na½ pana paresa½ ajjh±sayapucch±na½ desan±nimittabh³t±na½ uppattiya½ pavattit±na½ katha½ aµµhuppattiya½ anavarodho, pucch±vasika-aµµhuppattik±na½ v± parajjh±say±nurodhena pavattitadesanatt± katha½ parajjh±saye anavarodhoti na codetabbameta½. Paresañhi abhin²h±raparipucch±divinimuttasseva suttadesan±k±raºupp±dassa aµµhuppattibh±vena gahitatt± parajjh±sayapucch±vasik±na½ visu½ gahaºa½. Tath± hi dhammad±y±dasutt±d²na½ (ma. ni. 1.29) ±misupp±d±didesan±nimitta½ “aµµhuppatt²”ti vuccati. Paresa½ puccha½ vin± ajjh±sayameva nimitta½ katv± desito parajjh±sayo, pucch±vasena desito pucch±vasikoti p±kaµo yamatthoti. Attano ajjh±sayeneva kathesi dhammatantiµhapanatthanti daµµhabba½. Sammappadh±nasuttantah±rakoti anupubbena niddiµµh±na½ sa½yuttake sammappadh±napaµisa½yutt±na½ sutt±na½ ±va¼i, tath± iddhip±dah±rak±di. Vimuttiparip±can²y± dhamm± saddhindriy±dayo. Abhin²h±ranti paºidh±na½.
Vaºº±vaººeti ettha “acchariya½ ±vuso”ti-±din± bhikkhusaªghena vutto vaººopi saªgahito, ta½ pana aµµhuppatti½ katv± “atthi bhikkhave aññe ca dhamm±”ti-±din± upari desana½ ±rabhissat²ti. “Mama½ v± bhikkhave pare vaººa½ bh±seyyun”ti imiss± desan±ya brahmadattena vuttavaººo aµµhuppatt²ti katv± vutta½ “antev±s² vaººa½. Iti ima½ vaºº±vaººa½ aµµhuppatti½ katv±”ti. V±-saddo upam±nasamuccayasa½sayavavassaggapadap³raºavikapp±d²su bah³su atthesu dissati. Tath± hesa “paº¹ito v±pi tena so”ti-±d²su (dha. pa. 63) upam±ne dissati, sadisabh±veti attho. “Ta½ v±pi dh²r± muni vedayant²”ti-±d²su (su. ni. 203) samuccaye, “ke v± ime, kassa v±”ti-±d²su (p±r±. 296) sa½saye, “aya½ v± imesa½ samaºabr±hmaº±na½ sabbab±lo sabbam³¼ho”ti-±d²su vavassagge, “na v±ya½ kum±rako mattamaññ±s²”ti-±d²su (sa½. ni. 2.154) padap³raºe, “ye hi keci bhikkhave samaº± v± br±hmaº± v±”ti-±d²su (ma. ni. 1.170) vikappe, idh±ya½ vikappeyev±ti dassento ±ha “v±-saddo vikappanattho”ti. Para-saddo attheva aññatthe “ahañceva kho pana dhamma½ deseyya½, pare ca me na ±j±neyyun”ti-±d²su (d². ni. 2.64, 65; ma. ni. 1.281; ma. ni. 2.223; sa½. ni. 1.172; mah±va. 4, 8) atthi adhike “indriyaparopariyattañ±ºan”ti-±d²su (paµi. ma. m±tik± 68, 1.111) atthi pacch±bh±ge “parato ±gamissat²”ti-±d²su. Atthi paccan²kabh±ve “uppanna½ parappav±da½ saha dhammena suniggahita½ niggahetv±”ti-±d²su (d². ni. 2.168). Idh±pi paccan²kabh±veti dassento ±ha “pareti paµiviruddh±”ti.
¿disesup²ti ettha pi-saddo sambh±vane, tena ratanattayanimittampi akusalacittappavatti na k±tabb±, pageva vaµµ±misalok±misanimittanti dasseti. Sabh±vadhammato aññassa kattu-abh±vajotanattha½ ±hanat²ti kattu-atthe ±gh±tasadda½ dasseti, tattha ±hanat²ti hi½sati vib±dhati, upat±peti c±ti attho. ¾hanati etena, ±hananamatta½ v± ±gh±toti karaºabh±vatth±pi sambhavantiyeva. Eva½ avayavabhedanena ±gh±ta-saddassa attha½ vatv± id±ni tattha pariy±yenapi attha½ dassento “kopasseta½ adhivacanan”ti ±ha. Ayañca nayo “appaccayo anabhiraddh²”ti-±d²supi yath±sambhava½ vattabbo. Appat²t± honti ten±ti p±kaµapariy±yena appaccaya-saddassa atthadassana½, ta½mukhena pana na pacceti ten±ti appaccayoti daµµhabba½. Abhir±dhayat²ti s±dhayati. Dv²h²ti ±gh±ta-anabhiraddhipadehi. Eken±ti appaccayapadena. Ses±nanti saññ±viññ±ºakkhandh±na½, saññ±viññ±ºa-avasiµµhasaªkh±rakkhandhasaªkh±t±na½ v±. Karaºanti upp±dana½. ¾gh±t±d²nañhi pavattiy± paccayasamav±yana½ idha “karaºan”ti vutta½, ta½ pana atthato upp±danameva. Anupp±danañhi sandh±ya bhagavat± “na karaº²y±”ti vuttanti. Paµikkhittameva ekupp±dekavatthukek±rammaºekanirodhabh±vato.
Tatth±ti tasmi½ manopadose. Tumhanti “tumh±kan”ti imin± sam±nattho eko saddo “yath± amh±kan”ti imin± sam±nattho “amhan”ti aya½ saddo. Yath±ha, “tasm± hi amha½ dahar± na miyyare”ti (j±. 1.9.93, 99). “Antar±yo”ti ida½ manopadosassa akaraº²yat±ya k±raºavacana½. Yasm± tumh±ka½yeva ca bhaveyya tena kop±din± paµhamajjh±n±d²na½ antar±yo, tasm± te kop±dipariy±yena vutt± ±gh±t±dayo na karaº²y±ti attho. Tena n±ha½ “sabbaññ³”ti issarabh±vena tumhe tato niv±remi, atha kho imin± n±ma k±raºen±ti dasseti. Ta½ pana k±raºavacana½ yasm± ±d²navavibh±vana½ hoti, tasm± ±ha “±d²nava½ dassento”ti. “Api nu tumhe”ti-±din± manopadoso na k±lantarabh±vinoyeva hitasukhassa antar±yakaro, atha kho taªkhaºappavattirahassapi hitasukhassa antar±yakaroti manopadose ±d²nava½ da¼hatara½ katv± dasseti. Yesa½ kesañci “pare”ti-±d²su viya na paµiviruddh±na½yev±ti attho. Tenev±ha “kupito”ti-±di.
Andhatamanti andhabh±vakaratama½. Yanti yattha. Bhummatthe hi eta½ paccattavacana½. Yasmi½ k±le kodho sahate nara½, andhatama½ tad± hot²ti sambandho. Yanti v± k±raºavacana½, yasm± kodho uppajjam±no nara½ abhibhavati, tasm± andhatama½ tad± hoti, yad± kodhoti attho ya½ta½sadd±na½ ekantasambandhibh±vato. Atha v± yanti kiriy±ya par±masana½. Kodho sahateti yadeta½ kodhassa sahana½ abhibhavana½, eta½ andhak±ratamabhavananti attho. Atha v± ya½ nara½ kodho sahate abhibhavati, tassa andhatama½ tad± hoti, tato ca kuddho attha½ na j±n±ti, kuddho dhamma½ na passat²ti. Antaratoti abbhantarato, cittato v±.
“Idañcidañca k±raºan”ti imin± sabbaññ³ eva amh±ka½ satth± avipar²tadhammadesanatt±, sv±kkh±to dhammo ekantaniyy±nikatt±, suppaµipanno saªgho sa½kilesarahitatt±ti imamattha½ dasseti. “Idañcidañca k±raºan”ti etena ca “na sabbaññ³”ti-±divacana½ abh³ta½ atacchanti nibbeµhita½ hoti. Dutiya½ padanti “atacchan”ti pada½. Paµhamass±ti “abh³tan”ti padassa. Catutthañc±ti “na ca paneta½ amhesu sa½vijjat²”ti pada½. Tatiyass±ti “natthi ceta½ amhes³”ti padassa. Avaººeyev±ti k±raºapatir³paka½ vatv± dosapatiµµh±panavasena nindane eva. Na sabbatth±ti kevala½ akkosanakhu½sanavambhan±d²su na ekantena nibbeµhana½ k±tabbanti attho. Vuttamevattha½ “yadi h²”ti-±din± p±kaµa½ katv± dasseti.
6. ¾nandanti pamodanti etena dhammena ta½samaªgino satt±ti ±nanda-saddassa karaºatthata½ dasseti Sobhana½ mano ass±ti sumano, sobhana½ v± mano sumano, tassa bh±vo somanassanti tadaññadhamm±nampi sampayutt±na½ somanassabh±vo ±pajjat²ti? N±pajjati ru¼h²saddatt± yath± “paªkajan”ti dassento “cetasikasukhasseta½ adhivacanan”ti ±ha. Ubbilayat²ti ubbila½, bhindati purim±vatth±ya visesa½ ±pajjat²ti attho. Ubbilameva ubbil±vita½, tassa bh±vo ubbil±vitatta½. Y±ya uppann±ya k±yacitta½ v±tap³ritabhast± viya uddhum±yan±k±rappatta½ hoti, tass± gehassit±ya odaggiyap²tiy± eta½ adhivacana½. Tenev±ha “uddhacc±vah±y±”ti-±di. Idh±pi “kiñc±pi tesa½ bhikkh³na½ ubbil±vitameva natthi, atha kho ±yati½ kulaputt±na½ edisesupi µh±nesu akusaluppatti½ paµisedhento dhammanetti½ µhapet²”ti, “dv²hi padehi saªkh±rakkhandho, ekena vedan±kkhandho vutto”ti ettha “tesa½ vasena ses±nampi sampayuttadhamm±na½ karaºa½ paµikkhittamev±”ti ca aµµhakath±ya½, “pi-saddo sambh±vane”ti-±din± idha ca vuttanayena attho yath±sambhava½ veditabbo. “Tumha½yevassa tena antar±yo”ti etth±pi “antar±yoti idan”ti-±din± heµµh± avaººapakkhe vuttanayena attho veditabbo.
Kasm± panetanti ca vakkham±na½yeva attha½ manasi katv± codeti. ¾cariyo “sacca½ vaººitan”ti tamattha½ paµij±nitv± “ta½ pana nekkhammanissitan”ti-±din± pariharati. Tattha etanti ±nand±d²na½ akaraº²yat±vacana½. Nanu bhagavat± vaººitanti sambandho. Kasiºen±ti kasiºat±ya sakalabh±vena. Keci pana “jambud²pass±ti karaºe s±mivacanan”ti vadanti, tesa½ matena kasiºajambud²pa-sadd±na½ sam±n±dhikaraºabh±vo daµµhabbo. Tasm±ti yasm± gehassitap²tisomanassa½ jh±n±d²na½ antar±yakara½, tasm±. Vuttañheta½ bhagavat± “somanassa½ p±ha½ dev±na½ inda duvidhena vad±mi sevitabbampi asevitabbamp²”ti (d². ni. 2.359). “Ayañh²”ti-±di yena sampayutt± p²ti antar±yakar², ta½ dassanattha½ vutta½. Tattha “idañhi lobhasahagata½ p²tisomanassan”ti vattabba½ siy±, p²tiggahaºena pana somanassampi gahitameva hoti somanassarahit±ya p²tiy± abh±vatoti p²tiyeva gahit±ti daµµhabba½. Atha v± sevitabb±sevitabbavibh±gavacanato somanassassa p±kaµo antar±yakarabh±vo, na tath± p²tiy±ti p²tiyeva lobhasahagatattena visesetv± vutt±. “Luddho atthan”ti-±dig±th±na½ “kuddho atthan”ti-±di g±th±su viya attho daµµhabbo.
“Mama½ v± bhikkhave pare vaººa½ bh±seyyu½, dhammassa v± vaººa½ bh±seyyu½, saªghassa v± vaººa½ bh±seyyu½, tatra ce tumhe assatha ±nandino suman± ubbil±vit±, api nu tumhe paresa½ subh±sitadubbh±sita½ ±j±neyy±th±ti. No heta½ bhante”ti aya½ tatiyav±ro, so desan±k±le n²haritv± desetabbapuggal±bh±vato desan±ya an±gatopi tadatthasambhavato atthato ±gatoyev±ti daµµhabbo yath± ta½ kath±vatthupakaraºa½ vitth±ravasen±ti adhipp±yo. “Atthato ±gato yev±”ti etena sa½vaººan±k±le tath± bujjhanakasatt±na½ vasena so v±ro ±netv± vattabboti dasseti. “Yatheva h²”ti-±din± tamevatthasambhava½ vibh±veti. Vuttanayen±ti “tatra tumheh²ti tasmi½ vaººe tumheh²”ti-±din±, “dutiya½ pada½ paµhamassa padassa, catutthañca tatiyassa vevacanan”ti-±din± ca vuttanayena.