Ak±raºanti ayutti½, anupapattinti attho. Na hi arasar³pat±dayo dos± bhagavati sa½vijjanti, dhammasaªgh±nañca durakkh±taduppaµipannat±dayoti. Ak±raºanti v± yuttak±raºarahita½, paµiññ±mattanti adhipp±yo Imasmiñca atthe k±raºanti vatv±ti k±raºa½ v±ti vatv±ti attho. Arasar³p±d²nañcettha j±tivu¹¹hesu abhiv±dan±dis±m²cikamm±karaºa½ k±raºa½, tath± uttarimanussadhamm±lamariyañ±ºadassan±bh±vassa sundarik±maguº±dinavabodho, sa½s±rassa ±dikoµiy± apaññ±yanapaµiññ±, aby±katavatthuby±karaºanti evam±dayo, tath± asabbaññut±d²na½ kam±vabodh±dayo yath±raha½ niddh±retabb±. Tath± tath±ti j±tivu¹¹h±na½ anabhiv±dan±di-±k±rena.
Avaººa½ bh±sam±noti avaººa½bh±sanahetu. Hetu-attho hi aya½ m±na-saddo. Anayabyasana½ p±puºissati ekantamah±s±vajjatt± ratanattayopav±dassa. Tenev±ha–
“Yo nindiya½ pasa½sati,
ta½ v± nindati yo pasa½siyo;
vicin±ti mukhena so kali½,
kalin± tena sukha½ na vindat²”ti.
“Amh±ka½ ±cariyo”ti-±din± brahmadattassa sa½veguppatti½, attano ±cariye k±ruññappavattiñca dassetv± kiñc±pi antev±sin± ±cariyassa anuk³lena bhavitabba½, aya½ pana paº¹itaj±tikatt± na edisesu ta½ anuvattat²ti, id±ni tassa kammassakataññ±ºappavatti½ dassento “±cariye kho pan±”ti-±dim±ha. Vaººa½ bh±situ½ ±raddho “apin±m±ya½ ettaken±pi ratanattay±vaººato orameyy±”ti. Vaºº²yat²ti vaººo, guºo. Vaººana½ guºasaªkittananti vaººo, pasa½s±. Sa½ññ³¼h±ti ganthit±, nibandhit±ti attho. Atitthena pakkhando dhammakathikoti na vattabbo aparim±ºaguºatt± buddh±d²na½ niravases±nañca tesa½ idha pak±sana½ p±¼isa½vaººan±yeva sampajjat²ti. Anussav±d²ti ettha ±di-saddena ±k±raparivitakkadiµµhinijjh±nakkhantiyo saªgaºh±ti. Attano th±mena vaººa½ abh±si, na pana buddh±d²na½ guº±nur³panti adhipp±yo. Asaªkhyayy±parimitappabhed± hi buddh±d²na½ guº±. Vuttañheta½–
“Buddhopi buddhassa bhaºeyya vaººa½,
kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare,
vaººo na kh²yetha tath±gatass±”ti.

Idh±pi vakkhati “appamattaka½ kho panetan”ti-±di.

Iti ha teti ettha it²ti vuttappak±rapar±masana½. Ha-k±ro nip±tamattanti ±ha “eva½ te”ti.
Iriy±path±nubandhanena anubandh± honti, na pana samm±paµipatti-anubandhanen±ti adhipp±yo. Tasmi½ k±leti yasmi½ sa½vacchare utumhi m±se pakkhe v± bhagav± ta½ addh±namagga½ paµipanno, tasmi½ k±le. Teneva hi kiriy±vicchedadassanavasena “r±jagahe piº¹±ya carat²”ti vattam±nak±laniddeso kato. Soti eva½ r±jagahe vasam±no bhagav±. Ta½ divasanti ya½ divasa½ addh±namaggapaµipanno, ta½ divasa½. Ta½ addh±na½ paµipanno n±¼and±ya½ veneyy±na½ vividha hitasukhanipphatti½ ±kaªkham±no imiss± ca aµµhuppattiy± tividhas²l±laªkata½ n±n±vidhakuhanalapan±dimicch±j²vaviddha½sana½ dv±saµµhidiµµhij±laviniveµhana½ dasasahassilokadh±tupakampana½ brahmaj±lasuttanta½ desess±m²ti. Ett±vat± “kasm± pana bhagav± ta½ addh±na½ paµipanno”ti codan± visodhit± hoti. “Kasm± ca suppiyo anubandho”ti aya½ pana codan± “bhagavato ta½ magga½ paµipannabh±va½ aj±nanto”ti etena visodhit± hoti. Na hi so bhagavanta½ daµµhumeva icchat²ti. Tenev±ha “sace pana j±neyya, n±nubandheyy±”ti.
N²lap²talohitod±tamañjiµµhapabhassaravasena “chabbaººarasmiyo. “Samant± as²tihatthappam±ºe”ti t±sa½ rasm²na½ pakatiy± pavattiµµh±navasena vutta½. “Tasmi½ kira samaye”ti ca tasmi½ addh±nagamanasamaye buddhasiriy± anig³hitabh±vadassanattha½ vutta½. Na hi tad± tass± nig³hane pakkus±ti-abhigaman±d²su viya kiñcipi k±raºa½ atth²ti. Ratan±ve¼a½ ratanavaµa½saka½. C²napiµµhacuººa½sindhanacuººa½.
By±mappabh±parikkhepavil±sin² ca assa bhagavato lakkhaºam±l±ti mah±purisalakkhaº±ni aññamaññapaµibaddhatt± evam±ha. Dvatti½s±ya candamaº¹al±na½ m±l± kenaci ganthetv± µhapit± yadi siy±ti parikappanavasen±ha “ganthetv± µhapitadvatti½sacandam±l±y±”ti. Siri½ abhibhavant² iv±ti sambandho. Esa nayo s³riyam±l±y±ti-±d²supi. Mah±ther±ti mah±s±vake sandh±y±ha. Eva½ gacchanta½ bhagavanta½ bhikkh³ ca disv± atha attano parisa½ avalokes²ti sambandho. “Yasm± panes±”ti-±din± “kasm± ca so ratanattayassa avaººa½ bh±sat²”ti codana½ visodheti. It²ti eva½, vuttappak±ren±ti attho. Imehi dv²h²ti l±bhapariv±rah±ni½ nigamanavasena dasseti. Bhagavato virodh±nunay±bh±vav²ma½sanattha½ ete avaººa½ vaººañca bh±sant²ti apare. “M±rena anv±viµµh± eva½ karont²”ti ca vadanti.
2. Ambalaµµhik±ya avid³re bhavatt± uyy±na½ ambalaµµhik± yath± “varuº±nagara½, god±g±mo”ti. Keci pana “ambalaµµhik±ti yath±vuttanayeneva ekag±mo”ti vadanti Tesa½ mate ambalaµµhik±yanti sam²patthe bhummavacana½. R±j±g±raka½ vessavaºamah±r±jadev±yatananti eke. Bahuparissayoti bahupaddavo. “Saddhi½ antev±sin± brahmadattena m±ºaven±”ti vutta½ s²ha¼aµµhakath±ya½. Tañca kho p±¼i ±ru¼havaseneva, na pana tad± suppiyassa paris±ya abh±vato. Kasm± panettha brahmadattoyeva p±¼i ±ru¼ho, na suppiyassa paris±ti? Payojan±bh±vato. Yath± ceta½, eva½ aññampi edisa½ payojan±bh±vato saªg²tik±rehi na saªgahitanti daµµhabba½. Keci pana “vuttanti p±¼iya½ vuttan”ti vadanti, ta½ na yujjati p±¼i-±ru¼havasena p±¼iya½ vuttanti ±pajjanato. Tasm± yath±vuttanayenevettha attho gahetabbo. Pariv±retv± nisinno hot²ti sambandho.
3. Kath±dhammoti kath±sabh±vo, kath±dhammo upaparikkh±vidh²ti keci. N²yat²ti nayo, attho. Saddasattha½ anugato nayo saddanayo. Tattha hi anabhiºhavuttike acchariya-saddo icchito. Tenev±ha “andhassa pabbat±rohaºa½ viy±”ti. Acchar±yogganti acchariyanti niruttinayo so pana yasm± por±ºaµµhakath±ya½ ±gato, tasm± ±ha “aµµhakath±nayoti. Y±vañcida½ suppaµividit±ti sambandho, tassa yattaka½ suµµhu paµividit±, ta½ ettakanti na sakk± amhehi paµivijjhitu½, akkh±tu½ v±ti attho. Tenev±ha “tena suppaµividitat±ya appameyyata½ dasset²”ti.
Pakatatthapaµiniddeso ta½-saddoti tassa “bhagavat±”ti-±d²hi padehi sam±n±dhikaraºabh±vena vuttassa yena abhisambuddhabh±vena bhagav± pakato sup±kaµo ca hoti, ta½ abhisambuddhabh±va½ saddhi½ ±gamanapaµipad±ya atthabh±vena dassento “yo so…pe… abhisambuddho”ti ±ha. Satipi ñ±ºadassana-sadd±na½ idha paññ±vevacanabh±ve tena tena visesena nesa½ savisayavisesappavattidassanattha½ as±dh±raºañ±ºavisesavasena vijjattayavasena vijj±bhiññ±n±varaºavasena sabbaññutaññ±ºama½sacakkhuvasena paµivedhadesan±ñ±ºavasena ca tadattha½ yojetv± dassento “tesa½ tesan”ti-±dim±ha. Tattha ±say±nusaya½ j±nat±±say±nusayañ±ºena. Sabbañeyyadhamma½ passat± sabbaññut±n±varaºañ±ºehi.
Pubbeniv±s±d²h²ti pubbeniv±s±savakkhayañ±ºehi. Paµivedhapaññ±y±ti ariyamaggapaññ±ya. Ar²nanti kiles±r²na½, pañcavidham±r±na½ v±, s±sanapaccatthik±na½ v± aññatitthiy±na½, tesa½ hanana½ p±µih±riyehi abhibhavana½, appaµibh±nat±karaºa½, ajjhupekkhanañca. Kesivinayasuttañcettha nidassana½.
Tath± µh±n±µh±n±d²ni j±nat±, yath±kamm³page satte passat±, sav±san±na½ ±sav±na½ kh²ºatt± arahat±, abhiññeyy±dibhede dhamme abhiññeyy±dito avipar²t±vabodhato samm±sambuddhena Atha v± t²su k±lesu appaµihatañ±ºat±ya j±nat±, tiººampi kamm±na½ ñ±º±nuparivattito nisammak±rit±ya passat±, dav±d²nampi abh±vas±dhik±ya pah±nasampad±ya arahat±, chand±d²na½ ah±nihetubh³t±ya aparikkhayapaµibh±nas±dhik±ya sabbaññut±ya samm±sambuddhen±ti eva½ dasabalaµµh±ras±veºikabuddhadhammehipi yojan± veditabb±.
Yadipi h²nakaly±ºabhedena duvidh±va adhimutti p±¼iya½ vutt±, pavatti-±k±ravasena pana anekabhedabhinn±ti ±ha “n±n±dhimuttikat±”ti. S± pana adhimutti ajjh±sayadh±tu, tadapi tath± tath± dassana½ khamana½ rocanañc±ti ±ha “n±n±jjh±sayat±…pe… rucit±”ti. N±n±dhimuttikatañ±ºen±ti cettha sabbaññutañ±ºa½ adhippeta½, na dasabalañ±ºanti ±ha “sabbaññutañ±ºen±”ti. Iti ha meti ettha eva½-saddattho iti-saddo, ha-k±ro nip±tamatta½ saralopo ca katoti dassetu½ vutta½ “eva½ ime”ti.
4. Arahattamaggena samuggh±ta½ kata½, yato “natthi aby±vaµamano”ti buddhadhammesu vuccati. V²tin±metv± phalasam±patt²hi. Niv±setv± vih±raniv±sanaparivattanavasena. “Kad±ci ekako”ti-±di tesa½ tesa½ vineyy±na½ vinayan±nuk³la½ bhagavato upasaªkamadassana½. P±danikkhepasamaye bh³miy± samabh±v±patti suppatiµµhitap±dat±ya nissandaphala½, na iddhinimm±na½. “Ýhapitamatte dakkhiºap±de”ti buddh±na½ sabbadakkhiºat±ya vutta½. Arahatte patiµµhahant²ti sambandho.
Dullabh± sampatt²ti satipi manussattapaµil±bhe patir³padesav±sa-indriy±vekallasaddh±paµil±bh±dayo guº± dullabh±ti attho. C±tumah±r±jikabhavananti c±tumah±r±jikadevaloke suññavim±n±ni gacchant²ti attho. Esa nayo t±vati½sabhavan±d²supi. K±layuttanti imiss± vel±ya imassa eva½ vattabbanti ta½ta½k±l±nur³pa½. Samayayuttanti tasseva vevacana½, aµµhuppatti-anur³pa½ v±. Atha v± samayayuttanti het³d±haraºasahita½. K±lena s±padesañhi bhagav± dhamma½ deseti. Utu½ gaºhapeti, na pana mala½ pakkh±let²ti adhipp±yo. Na hi bhagavato k±ye rajojalla½ upalimpat²ti.
Kil±subh±vo kilamatho. S²haseyya½ kappeti sar²rassa kil±subh±vamocanatthanti yojetabba½. “Buddhacakkhun± loka½ voloket²”ti ida½ pacchimay±me bhagavato bahula-±ciººavasena vutta½. Appekad± avasiµµhabalañ±ºehi sabbaññutañ±ºena ca bhagav± tamattha½ s±dhet²ti. “Ime diµµhiµµh±n±”ti-±didesan± s²han±do. Tesa½ “vedan±paccay± taºh±” ti-±din± paccay±k±ra½ samodh±netv±. “Sineru½ ukkhipanto viya nabha½ paharanto viya c±”ti ida½ brahmaj±ladesan±ya anaññas±dh±raºatt± sudukkarat±dassanattha½ vutta½. Etanti “yena, ten±”ti eta½ padadvaya½. Yen±ti v± hetumhi karaºavacana½, yena k±raºena so maº¹alam±¼o upasaªkamitabbo, tena k±raºena upasaªkam²ti attho, k±raºa½ pana “ime bhikkh³”ti-±din± aµµhakath±ya½ vutta½eva. Kaµµhanti nis²danayogya½ d±rukkhandha½.
Purimoti “katam±ya nu bhavath±”ti eva½ vutto attho. K± ca pana voti ettha ca-saddo byatireke. Tena yath±pucchit±ya kath±ya vakkham±na½ vippakatabh±va½ joteti. Pana-saddo vacan±laªk±ro. Y±ya hi kath±ya te bhikkh³ sannisinn±, s± eva antar±kath±bh³t± vippakat± visesena puna pucch²yat²ti. Aññ±ti antar±saddassa attham±ha. Aññatthe hi aya½ antar±-saddo “bh³mantara½ samayantaran”ti-±d²su viya. Antar±ti v± vemajjheti attho. Nanu ca tehi bhikkh³hi s± kath± yath±dhipp±ya½ “iti ha me”ti-±din± niµµhapit± yev±ti? Na niµµh±pit± bhagavato upasaªkamanena upacchinnatt±. Yadi hi bhagav± tasmi½ khaºe na upasaªkameyya bhiyyopi tappaµibaddh±yeva kath± pavatteyyu½, bhagavato upasaªkamanena pana na pavattesu½. Tenev±ha aya½ kho…pe… anuppatto”ti. Kasm± panettha dhammavinayasaªgahe kariyam±ne nid±navacana½, nanu bhagavato vacanameva saªgahetabbanti? Vuccatedesan±ya µhiti-asammosasaddheyyabh±vasamp±danattha½. K±ladesadesakavatthudhammapaµigg±hakapaµibaddh± hi desan± ciraµµhitik± hoti, asammosadhamm± saddheyy± ca. Desak±lakattusotunimittehi upanibandho viya voh±ravinicchayo, teneva c±yasmat± mah±kassapena “brahmaj±la½ ±vuso ±nanda kattha bh±sitan”ti-±din± des±dipucch±su kat±su t±sa½ vissajjana½ karontena dhammabhaº¹±g±rikena nid±na½ bh±sitanti tayidam±ha “k±la…pe… nid±na½ bh±sitan”ti.