Da¼hataraniviµµh± vicikicch± kaªkh±. N±tisa½sappana½ matibhedamatta½ vimati. Assaddhiya½ vin±seti bhagavato desitatt±, sammukh± cassa paµiggahitatt±, khalitadurutt±diggahaºados±bh±vato ca. Ettha ca paµham±dayo tisso atthayojan± ±k±r±di-atthesu aggahitavisesameva eva½-sadda½ gahetv± dassit±, tato par± tisso ±k±ratthameva eva½-sadda½ gahetv± vibh±vit±. Pacchim± pana tisso yath±kkama½ ±k±rattha½ nidassanattha½ avadh±raºatthañca eva½-sadda½ gahetv± yojit±ti daµµhabba½.
Eka-saddo aññaseµµh±sah±yasaªkhyad²su dissati. Tath±hesa “sassato att± ca loko ca idameva sacca½ moghamaññanti ittheke abhivadant²”ti-±d²su aññatthe dissati, “cetaso ekodibh±van”ti-±d²su seµµhatthe, “eko v³pakaµµho”ti-±d²su asah±ye, “ekova kho bhikkhave khaºo ca samayo ca brahmacariyav±s±y±”ti-±d²su saªkhyaya½, idh±pi saªkhyayanti dassento ±ha “ekanti gaºanaparicchedaniddeso”ti. K±lañca samayañc±ti yuttak±lañca paccayas±maggiñca. Khaºoti ok±so. Tath±gatupp±d±diko hi maggabrahmacariyassa ok±so tappaccayapaµil±bhahetutt±. Khaºo eva ca samayo. Yo “khaºo”ti ca “samayo”ti ca vuccati, so eko v±ti hi attho. Mah±samayoti mah±sam³ho. Samayopi khoti sikkh±padap³raºassa hetupi. Samayappav±daketi diµµhippav±dake. Tattha hi nisinn± titthiy± attano attano samaya½ pavadant²ti. Atth±bhisamay±ti hitapaµil±bh±. Abhisametabboti abhisamayo, abhisamayo atthoti abhisamayaµµhoti p²¼ana ±d²ni abhisametabbabh±vena ek²bh±va½ upanetv± vutt±ni. Abhisamayassa v± paµivedhassa visayabh³tabh±vo abhisamayaµµhoti t±neva tath± ekattena vutt±ni. Tattha p²¼ana½ dukkhasaccassa ta½ samaªg²no hi½sana½ avipph±rikat±karaºa½. Sant±podukkhadukkhat±divasena sant±pana½ paridahaºa½.
Tattha sahak±r²k±raºa½ sannijjha sameti samavet²ti samayo, samav±yo. Sameti sam±gacchati maggabrahmacariyamettha tad±dh±rapuggaleh²ti samayo, khaºo. Sameti ettha, etenava sa½gacchati satto, sabh±vadhammo v± sahaj±t±d²hi, upp±d±d²hi v±ti samayo, k±lo. Dhammappavattimattat±ya atthato abh³topi hi k±lo dhammappavattiy± adhikaraºa½, karaºa½ viya ca kappan±mattasiddhena r³pena vohar²yat²ti. Sama½, saha v± avayav±na½ ayana½ pavatti avaµµh±nanti samayo, sam³ho, yath± “samud±yo”ti. Avayavasah±vaµµh±nameva hi sam³hoti. Avasesapaccay±na½ sam±game eti phala½ etasm± uppajjati pavattati c±ti samayo, hetu yath± “samudayo”ti. Sameti sa½yojanabh±vato sambandho eti attano visaye pavattati, da¼haggahaºabh±vato v± sa½yutt± ayanti pavattanti satt± yath±bhinivesa½ eten±ti samayo, diµµhi. Diµµhisa½yojanena hi satt± ativiya bajjhant²ti. Samiti saªgati samodh±nanti samayo, paµil±bho. Samassa y±na½, samm± v± y±na½ apagamoti samayo, pah±na½. Abhimukha½ ñ±ºena etabbo abhisametabboti abhisamayo, dhamm±na½ avipar²to sabh±vo. Abhimukhabh±vena samm± eti gacchati bujjhat²ti abhisamayo, dhamm±na½ yath±bh³tasabh±v±vabodho. Eva½ tasmi½ tasmi½ atthe samaya-saddassa pavatti veditabb±. Samaya-saddassa atthuddh±re abhisamaya-saddassa ud±haraºa½ vuttanayeneva veditabba½. Ass±ti samaya-saddassa. K±lo attho samav±y±d²na½ atth±na½ idha asambhavato desadesakaparis±na½ viya suttassa nid±nabh±vena k±lassa apadisitabbato ca.
Kasm± panettha aniy±mitavaseneva k±lo niddiµµho, na utusa½vacchar±divasena niyametv±ti ±ha “tattha kiñc±p²”ti-±di. Utusa½vacchar±divasena niyama½ akatv± samaya-saddassa vacane ayampi guºo laddho hot²ti dassento “ye v± ime”ti-±dim±ha. S±maññajotan± hi visese avatiµµhat²ti. Tattha diµµhadhammasukhavih±rasamayo devasika½ jh±nasam±patt²hi v²tin±manak±lo, visesato sattasatt±h±ni. Pak±s±ti dasasahassilokadh±tuy± pakampana-obh±sap±tubh±v±d²hi p±kaµ±. Yath±vuttappabhedesuyeva samayesu ekadesa½ pak±rantarehi saªgahetv± dassetu½ “yo c±yan”ti-±dim±ha. Tath± hi ñ±ºakiccasamayo attahitapaµipattisamayo ca abhisambodhisamayo. Ariyatuºhibh±vasamayo diµµhadhammasukhavih±rasamayo. Karuº±kiccaparahitapaµipattidhammikath±samayo desan±samayeva.
Karaºavacanena niddeso kato yath±ti sambandho. Tatth±ti abhidhammavinayesu. Tath±ti bhummakaraºehi. Adhikaraºattha ±dh±rattho. Bh±vo n±ma kiriy±, kiriy±ya kiriyantaralakkhaºa½ bh±venabh±valakkhaºa½. Tattha yath± k±lo sabh±vadhammaparicchinno saya½ paramatthato avijjam±nopi ±dh±rabh±vena paññ±to taªkhaºappavatt±na½ tato pubbe parato ca abh±vato “pubbaºhe j±to, s±yanhe gacchat²”ti, ca ±d²su, sam³ho ca avayavavinimutto avijjam±nopi kappan±mattasiddho avayav±na½ ±dh±rabh±vena paññ±p²yati “rukkhe s±kh±, yavar±siya½ sambh³to”ti-±d²su, eva½ idh±p²ti dassento ±ha “adhikaraºañhi…pe… dhamm±nan”ti. Yasmi½ k±le, dhammapuñje v± k±m±vacara½ kusala½ citta½ uppanna½ hoti, tasmi½yeva k±le, dhammapuñje ca phass±dayopi hont²ti ayañhi tattha attho. Yath± ca g±v²su duyham±n±su gato, duddh±su ±gatoti dohanakiriy±ya gamanakiriy± lakkh²yati, eva½ idh±pi “yasmi½ samaye, tasmi½ samaye”ti ca vutte sat²ti ayamattho viññ±yam±no eva hoti padatthassa satt±virah±bhavatoti samayassa satt±kiriy±ya cittassa upp±dakiriy±, phass±d²na½ bhavanakiriy± ca lakkh²yati. Yasmi½ samayeti yasmi½ navame khaºe, yonisomanasik±r±dihetumhi, paccayasamav±ye v± sati k±m±vacara½ kusala½ citta½ uppanna½ hoti, tasmi½yeva khaºe, hetumhi, paccayasamav±ye ca sati phass±dayopi hont²ti ubhayattha samaya-sadde bhummaniddeso kato lakkhaºabh³tabh±vayuttoti dassento ±ha “khaºa…pe… lakkh²yat²”ti.
Hetu-attho karaºattho ca sambhavati “annena vasati, ajjhenena vasati, pharasun± chindati, kud±lena khaºat²”ti-±d²su viya. V²tikkamañhi sutv± bhikkhusaªgha½ sannip±t±petv± otiººavatthuka½ puggala½ paµipucchitv±, vigarahitv± ca ta½ ta½ vatthu½ otiººak±la½ anatikkamitv± teneva k±lena sikkh±pad±ni paññapento bhagav± viharati sikkh±padapaññattihetuñca apekkham±no tatiyap±r±jik±d²su viy±ti.
Accantameva ±rambhato paµµh±ya y±va desan±niµµh±na½ parahitapaµipattisaªkh±tena karuº±vih±rena. Tadatthajotanatthanti accantasa½yogatthajotanattha½. Upayogavacananiddeso kato yath± “m±sa½ ajjhet²”ti.
Por±º±ti aµµhakath±cariy±. Abhil±pamattabhedoti vacanamattena viseso. Tena suttavinayesu vibhattibyatayo katoti dasseti.
Seµµhanti seµµhav±caka½ vacana½ seµµhanti vutta½ seµµhaguºasahacaraºato. Tath± uttamanti etth±pi. G±ravayuttoti garubh±vayutto garuguºayogato, garukaraº±rahat±ya v± g±ravayutto.
Vuttoyeva na pana idha vattabbo visuddhimaggassa imiss± aµµhakath±ya ekadesabh±vatoti adhipp±yo.
Apica bhage vani, vam²ti v± bhagav±, bhage s²l±diguºe vani bhaji sevi, te v± vineyyasant±nesu “katha½ nu kho uppajjeyyun”ti vani y±ci patthay²ti bhagav±, bhaga½ v± siri½, issariya½, yasañca vami khelapiº¹a½ viya cha¹¹ay²ti bhagav±. Tath± hi bhagav± hatthagata½ siri½, catudd²pissariya½, cakkavattisampattisannissayañca sattaratanasamujjala½ yasa½ anapekkho pariccaj²ti. Atha v± bh±ni n±ma nakkhatt±ni, tehi sama½ gacchanti pavattant²ti bhag±, sineruyugandhar±digat± bh±janalokasobh±. Te bhagav± vami tappaµibaddhachandar±gappah±nena pajahat²ti evampi bhage vam²ti bhagav±.
“Dhammasar²ra½ paccakkha½ karot²”ti “yo vo ±nanda may± dhammo ca vinayo ca desito paññatto, so vo mamaccayena satth±”ti vacanato dhammassa satthubh±vapariy±yo vijjat²ti katv± vutta½.
Vajirasaªgh±tasam±nak±yo parehi abhejjasar²ratt±. Na hi bhagavato r³pak±ye kenaci antar±yo sakk± k±tunti. Desan±sampatti½ niddisati vakkham±nassa sakalasuttassa “evan”ti niddisanato. S±vakasampatti½ niddisati paµisambhid±ppattena pañcasu µh±nesu bhagavat± etadagge µhapitena may± mah±s±vakena suta½, tañca kho may±va suta½, na anussavita½, na parampar±bhatanti imassatthassa d²panato. K±lasampatti½ niddisati “bhagav±”ti padassa sannidh±ne payuttassa samaya-saddassa k±lassa buddhupp±dapaµimaº¹itabh±vad²panato. Buddhupp±daparam± hi k±lasampad±. Teneta½ vuccati–
“Kappakas±ye kaliyuge, buddhupp±do aho mahacchariya½;
hut±vahamajjhe j±ta½, samuditamakarandamaravindan”ti.
Bhagav±ti desakasampatti½ niddisati guºavisiµµhasattuttamag±rav±dhivacanato.
Vijjantarik±y±ti vijjuniccharaºakkhaºe. Antaratoti hadaye. Antar±ti ±rabbha nipphatt²na½ vemajjhe. Antarik±y±ti antar±¼e. Ettha ca “tadantara½ ko j±neyya, etesa½ antar± kapp±, gaºan±to asaªkhiy±, antarantar± katha½ op±tet²”ti ca ±d²su viya k±raºavemajjhesu vattam±n± antar±-sadd± eva ud±haritabb± siyu½, na pana cittakhaºavivaresu vattam±n± antarantarik±-sadd±. Antar±-saddassa hi aya½ atthuddh±roti. Aya½ panettha adhipp±yo siy±– yesu atthesu antar±-saddo vattati, tesu antarasaddopi vattat²ti sam±natthatt± antar±-saddatthe vattam±no antara-saddo ud±haµo, antar±-saddo eva v± “yassantarato”ti ettha g±th±sukhattha½ rassa½ katv± vuttoti daµµhabba½. Antar±-saddo eva pana ika-saddena pada½ va¹¹hetv± “antarik±”ti vuttoti evamettha ud±haraºod±haritabb±na½ virodh±bh±vo daµµhabbo. Ayojiyam±ne upayogavacana½ na p±puº±ti s±mivacanassa pasaªge antar±-saddayogena upayogavacanassa icchitatt±. Tenev±ha “antar±saddena yuttatt± upayogavacana½ katan”ti.
“Niyato sambodhipar±yaºo, aµµh±nameta½ bhikkhave anavak±so, ya½ diµµhisampanno puggalo sañcicca p±ºa½ j²vit± voropeyya, “neta½ µh±na½ vijjat²” ti-±divacanato diµµhis²l±na½ niyatasabh±vatt± sot±pann±pi aññamañña½ diµµhis²las±maññena sa½hat±, pageva sakad±g±mi-±dayo. “Tath±r³p±ya diµµhiy± diµµhis±maññagato viharati, tath±r³pesu s²lesu s²las±maññagato viharat²”ti vacanato puthujjan±nampi diµµhis²las±maññena sa½hatabh±vo labbhatiyeva.
Suppiyopi khoti ettha kho-saddo avadh±raºattho “assosi kho”ti-±d²su viya. Tena addh±namaggapaµipanno ahosiyeva, n±ssa maggapaµipattiy± koci antar±yo ahos²ti ayamattho d²pito hoti. Tatr±ti v± k±lassa paµiniddeso. Sopi hi “eka½ samayan”ti pubbe adhikato. Yañhi samaya½ bhagav± antar± r±jagahañca n±¼andañca addh±namaggapaµipanno, tasmi½yeva samaye suppiyopi ta½ magga½ paµipanno avaººa½ bh±sati, brahmadatto ca vaººa½ bh±sat²ti. Pariy±yati parivattat²ti pariy±yo, v±ro. Pariy±yeti desetabbamattha½ paµip±det²ti pariy±yo, desan±. Pariy±yati attano phala½ pariggahetv± pavattat²ti pariy±yo, k±raºanti eva½ pariy±ya-saddassa v±r±d²su pavatti veditabb±. K±raºen±ti k±raºapatir³pakena. Tath± hi vakkhati “ak±raºameva k±raºanti vatv±”ti. Kasm± panettha “avaººa½ bh±sat²”ti, “vaººa½ bh±sat²”ti ca vattam±nak±laniddeso kato, nanu saªg²tik±lato so avaººavaºº±na½ bh±sitak±lo at²toti? Saccameta½, “addh±namaggapaµipanno hot²”ti ettha hoti-saddo viya at²tak±lattho bh±sati-saddo ca daµµhabbo. Atha v± yasmi½ k±le tehi avaººo vaººo ca bh±s²yati, ta½ apekkhitv± eva½ vutta½. Evañca katv± “tatr±ti k±lassa paµiniddeso”ti idañca vacana½ samatthita½ hoti.