Sattarathavin²tavaººan±
259. Satta rathavin²t±n²ti vin²ta-ass±j±niyayutte satta rathe. Y±vadeva, cittavisuddhatth±ti ±vuso, aya½ s²lavisuddhi n±ma, y±vadeva, cittavisuddhatth±. Cittavisuddhatth±ti nissakkavacanameta½. Aya½ panettha attho, y±vadeva, cittavisuddhisaªkh±t± atth±, t±va aya½ s²lavisuddhi n±ma icchitabb±. Y± pana aya½ cittavisuddhi, es± s²lavisuddhiy± attho, aya½ koµi, ida½ pariyos±na½, cittavisuddhiya½ µhitassa hi s²lavisuddhikicca½ kata½ n±ma hot²ti. Esa nayo sabbapadesu. Ida½ panettha opammasa½sandana½– r±j± pasenadi kosalo viya hi jar±maraºabh²ruko yog±vacaro daµµhabbo. S±vatthinagara½ viya sakk±yanagara½, s±ketanagara½ viya nibb±nanagara½, rañño s±kete va¹¹hi-±vahassa s²gha½ gantv± p±puºitabbassa acc±yikassa kiccassa upp±dak±lo viya yogino anabhisamet±na½ catunna½ ariyasacc±na½ abhisamayakiccassa upp±dak±lo. Satta rathavin²t±ni viya satta visuddhiyo, paµhama½ rathavin²ta½ ±ru¼hak±lo viya s²lavisuddhiya½ µhitak±lo, paµhamarathavin²t±d²hi dutiy±d²ni ±ru¼hak±lo viya s²lavisuddhi-±d²hi cittavisuddhi-±d²su µhitak±lo. Sattamena rathavin²tena s±kete antepuradv±re oruyha uparip±s±de ñ±timittagaºaparivutassa surasabhojanaparibhogak±lo viya yogino ñ±ºadassanavisuddhiy± sabbakilese khepetv± dhammavarap±s±da½ ±ruyha paropaºº±sakusaladhammapariv±rassa nibb±n±rammaºa½ phalasam±patti½ appetv± nirodhasayane nisinnassa lokuttarasukh±nubhavanak±lo daµµhabbo. Iti ±yasmanta½ puººa½ dasakath±vatthul±bhi½ dhammasen±patis±riputtatthero satta visuddhiyo pucchi. ¾yasm± puººo dasa kath±vatth³ni vissajjesi. Eva½ pucchanto pana dhammasen±pati ki½ j±nitv± pucchi, ud±hu aj±nitv±? Titthakusalo v± pana hutv± visayasmi½ pucchi, ud±hu atitthakusalo hutv± avisayasmi½? Puººattheropi ca ki½ j±nitv± vissajjesi, ud±hu aj±nitv±? Titthakusalo v± pana hutv± visayasmi½ vissajjesi, ud±hu atitthakusalo hutv± avisayeti? J±nitv± titthakusalo hutv± visaye pucch²ti hi vadam±no dhammasen±pati½yeva vadeyya. J±nitv± titthakusalo hutv± visaye vissajjes²ti vadam±no puººatthera½yeva vadeyya. Yañhi visuddh²su sa½khitta½, ta½ kath±vatth³su vitthiººa½. Ya½ kath±vatth³su sa½khitta½, ta½ visuddh²su vitthiººa½. Tadamin± nayena veditabba½. Visuddh²su hi ek± s²lavisuddhi catt±ri kath±vatth³ni hutv± ±gat± appicchakath± santuµµhikath± asa½saggakath±, s²lakath±ti. Ek± cittavisuddhi t²ºi kath±vatth³ni hutv± ±gat±– pavivekakath±, v²riy±rambhakath±, sam±dhikath±ti, eva½ t±va ya½ visuddh²su sa½khitta½, ta½ kath±vatth³su vitthiººa½. Kath±vatth³su pana ek± paññ±kath± pañca visuddhiyo hutv± ±gat±– diµµhivisuddhi, kaªkh±vitaraºavisuddhi, magg±maggañ±ºadassanavisuddhi, paµipad±ñ±ºadassanavisuddhi, ñ±ºadassanavisuddh²ti, eva½ ya½ kath±vatth³su sa½khitta½, ta½ visuddh²su vitthiººa½. Tasm± s±riputtatthero satta visuddhiyo pucchanto na añña½ pucchi, dasa kath±vatth³niyeva pucchi. Puººattheropi satta visuddhiyo vissajjento na añña½ vissajjesi, dasa kath±vatth³niyeva vissajjes²ti. Iti ubhopete j±nitv± titthakusal± hutv± visayeva pañha½ pucchi½su ceva vissajjesu½ c±ti veditabbo. 260. Ko n±mo ±yasm±ti na thero tassa n±ma½ na j±n±ti. J±nantoyeva pana sammoditu½ labhiss±m²ti pucchi. Kathañca pan±yasmantanti ida½ pana thero sammodam±no ±ha. Mant±ºiputtoti mant±ºiy± br±hmaºiy± putto. Yath± tanti ettha tanti nip±tamatta½, yath± sutavat± s±vakena by±k±tabb±, evameva by±kat±ti ayamettha saªkhepattho. Anumassa anumass±ti dasa kath±vatth³ni og±hetv± anupavisitv±. Celaº¹upaken±ti ettha cela½ vuccati vattha½, aº¹upaka½ cumbaµaka½. Vatthacumbaµaka½ s²se katv± ±yasmanta½ tattha nis²d±petv± pariharant±pi sabrahmac±r² dassan±ya labheyyu½, eva½ laddhadassanampi tesa½ l±bh±yev±ti aµµh±naparikappena abhiºhadassanassa up±ya½ dassesi. Eva½ apariharantena hi pañha½ v± pucchituk±mena dhamma½ v± sotuk±mena “thero kattha µhito kattha nisinno”ti pariyesantena caritabba½ hoti. Eva½ pariharant± pana icchiticchitakkhaºeyeva s²sato oropetv± mah±rahe ±sane nis²d±petv± sakk± honti pañha½ v± pucchitu½ dhamma½ v± sotu½. Iti aµµh±naparikappena abhiºhadassanassa up±ya½ dassesi. S±riputtoti ca pana manti s±riy± br±hmaºiy± puttoti ca pana eva½ ma½ sabrahmac±r² j±nanti. Satthukappen±ti satthusadisena. Iti ekapadeneva ±yasm± puººo s±riputtatthera½ candamaº¹ala½ ±hacca µhapento viya ukkhipi. Therassa hi imasmi½ µh±ne ekantadhammakathikabh±vo p±kaµo ahosi. Amaccañhi purohita½ mahantoti vadam±no r±jasadisoti vadeyya, goºa½ hatthippam±ºoti, v±pi½ samuddappam±ºoti, ±loka½ candimas³riy±lokappam±ºoti, ito para½ etesa½ mahantabh±vakath± n±ma natthi. S±vakampi mah±ti vadanto satthupaµibh±goti vadeyya, ito para½ tassa mahantabh±vakath± n±ma natthi. Icc±yasm± puººo ekapadeneva thera½ candamaº¹ala½ ±hacca µhapento viya ukkhipi. Ettakampi no nappaµibh±seyy±ti paµisambhid±pattassa appaµibh±na½ n±ma natthi. Y± pan±ya½ upam± ±haµ±, ta½ na ±hareyy±ma, atthameva katheyy±ma. Upam± hi aj±nant±na½ ±har²yat²ti ayamettha adhipp±yo. Aµµhakath±ya½ pana idampi paµikkhipitv± upam± n±ma buddh±nampi santike ±har²yati, thera½ panesa apac±yam±no evam±h±ti. Anumassa anumassa pucchit±ti dasa kath±vatth³ni og±hetv± og±hetv± pucchit±. Ki½ pana pañhassa pucchana½ bh±riya½, ud±hu vissajjananti? Uggahetv± pucchana½ no bh±riya½, vissajjana½ pana bh±riya½. Sahetuka½ v± sak±raºa½ katv± pucchanampi vissajjanampi bh±riyameva. Samanumodi½s³ti samacitt± hutv± anumodi½su. Iti yath±nusandhin±va desan± niµµhit±ti.
Papañcas³daniy± majjhimanik±yaµµhakath±ya
Rathavin²tasuttavaººan± niµµhit±.