Vac²kammantav±r±divaººan±

36. Esa nayo sabbattha. Aya½ pana viseso, vac²kammantav±re t±va aparisuddhavac²kammant±ti aparisuddhena mus±v±d±din± vac²kammantena samann±gat±. Te katha½ bhayabherava½ avh±yanti? Te mus±v±dena parassa attha½ bhañjitv±, pisuºav±c±ya mittabheda½ katv± pharusav±c±ya paresa½ parisamajjhe mamm±ni tuditv± niratthakav±c±ya parasatt±na½ kammante n±setv± “maya½ ayuttamakamh±, sace no te j±neyyu½, yesa½ aparajjhimh±, id±ni anubandhitv± anayabyasana½ p±peyyun”ti arañña½ pavisitv± gacchantare v± gumbantare v± nis²danti. Te “appamattakampi tiºasadda½ v± paººasadda½ v± sutv± id±nimh± naµµh±”ti tasanti vittasanti ±gantv± parehi pariv±rit± viya baddh± vadhit± viya ca honti. Eva½ ta½ bhayabherava½ attani sam±ropanaµµhena avh±yanti, pakkosanti.

Manokammantav±re aparisuddhamanokammant±ti aparisuddhena abhijjh±din± manokammantena samann±gat±. Te katha½ bhayabherava½ avh±yanti? Te paresa½ rakkhitagopitesu bhaº¹esu abhijjh±visamalobha½ upp±detv± parassa kujjhitv± parasatte micch±dassana½ g±h±petv± maya½ ayuttamakamh±…pe… attani sam±ropanaµµhena avh±yanti pakkosanti.

¾j²vav±re aparisuddh±j²v±ti aparisuddhena vejjakammad³takammava¹¹hipayog±din± ekav²sati-anesanabhedena ±j²vena samann±gat±. Te katha½ bhayabherava½ avh±yanti? Te eva½ j²vika½ kappetv± suºanti– “s±sanasodhak± kira tepiµak± bhikkh³ s±sana½ sodhetu½ nikkhant±, ajja v± sve v± idh±gamissant²”ti arañña½ pavisitv± gacchantare v±…pe… tasanti vittasanti. Te hi ±gantv± pariv±retv± gahit± viya od±tavatthaniv±sit± viya ca hont²ti. Sesa½ t±disameva.

37. Ito para½ abhijjh±l³ti-±d²su kiñc±pi abhijjh±by±p±d± manokammantena saªgahit± tath±pi n²varaºavasena puna vutt±ti veditabb±. Tattha abhijjh±l³ti parabhaº¹±di-abhijjh±yanas²l±. K±mesu tibbas±r±g±ti vatthuk±mesu bahalakilesar±g±, te katha½ bhayabherava½ avh±yanti? Te avavatthit±rammaº± honti, tesa½ avavatthit±rammaº±na½ araññe viharant±na½ div± diµµha½ ratti½ bhayabherava½ hutv± upaµµh±ti– “te ±kulacitt± appamattakenapi tasanti vittasanti, rajju½ v± lata½ v± disv± sappasaññino honti, kh±ºu½ disv± yakkhasaññino, thala½ v± pabbata½ v± disv± hatthisaññino sapp±d²hi anayabyasana½ ±p±dit± viya hont²”ti. Sesa½ t±disameva.

38. By±pannacitt±ti pakatibh±vavijahanena vipannacitt±. Kiles±nugatañhi citta½ pakatibh±va½ vijahati, pur±ºabhattabyañjana½ viya p³tika½ hoti. Paduµµhamanasaªkapp±ti paduµµhacittasaªkapp±, abhadrakena paresa½ anatthajanakena cittasaªkappena samann±gat±ti vutta½ hoti. Te katha½ bhayabherava½ avh±yanti? Bhayabherav±vh±yana½ ito pabhuti abhijjh±luv±re vuttanayeneva veditabba½. Yattha pana viseso bhavissati, tattha vakkh±ma. Na kho pan±ha½ by±pannacittoti ettha pana mettacitto aha½ hitacittoti dasseti, ²dis± hi bodhisatt± honti. Eva½ sabbattha vuttadosapaµipakkhavasena bodhisattassa guº± vaººetabb±.

39. Thinamiddhapariyuµµhit±ti cittagelaññabh³tena thinena sesan±mak±yagelaññabh³tena middhena ca pariyuµµhit±, abhibh³t± gahit±ti vutta½ hoti. Te nidd±bahul± honti.

40. Uddhat±ti uddhaccapakatik± vipphandam±nacitt±, uddhaccena hi ek±rammaºe citta½ vipphandati dhajayaµµhiya½ v±tena paµ±k± viya. Av³pasantacitt±ti anibbutacitt±, idha kukkucca½ gahetu½ vaµµati.

41. Kaªkh² vicikicch²ti ettha ekamevida½ pañcama½ n²varaºa½. Ki½ nu kho idanti ±rammaºa½ kaªkhanato kaªkh±, idamevidanti nicchetu½ asamatthabh±vato vicikicch±ti vuccati, tena samann±gat± samaºabr±hmaº± “kaªkh² vicikicch²”ti vutt±.

42. Attukka½sanak± paravambh²ti ye att±na½ ukka½senti ukkhipanti, ucce µh±ne µhapenti, parañca vambhenti garahanti nindanti, n²ce µh±ne µhapenti, tesameta½ adhivacana½. Te katha½ bhayabherava½ avh±yanti? Te parehi “asuko ca kira asuko ca att±na½ ukka½senti, amhe garahanti, d±se viya karonti, gaºhatha ne”ti anubaddh± pal±yitv± arañña½ pavisitv± gacchantare v± gumbantare v±ti k±yakammantasadisa½ vitth±retabba½.

43. Chambh²ti k±yathambhanalomaha½sanakarena thambhena samann±gat±. Bh²rukaj±tik±ti bh²rukapakatik±, g±mad±rak± viya bhayabahul± as³r± k±tar±ti vutta½ hoti.

44. L±bhasakk±rasilokanti ettha labbhat²ti l±bho, catunna½ paccay±nameta½ adhivacana½. Sakk±roti sundarak±ro, paccay± eva hi paº²tapaº²t± sundarasundar± ca abhisaªkharitv± kat± sakk±r±ti vuccanti. Y± ca parehi attano g±ravakiriy± pupph±d²hi v± p³j±. Silokoti vaººabhaºana½ eta½ l±bhañca sakk±rañca silokañca l±bhasakk±rasiloka½. Nik±mayam±n±ti patthayam±n±. Bhayabherav±vh±yana½ abhijjh±luv±rasadisameva. Tadatthad²paka½ panettha piyag±mikavatthu½ kathenti–

Eko kira piyag±miko n±ma bhikkhu sam±dinnadhutaªg±na½ bhikkh³na½ l±bha½ disv± “ahampi dhutaªga½ sam±diyitv± l±bha½ upp±dem²”ti cintetv± sos±nikaªga½ sam±d±ya sus±ne vasati. Athekadivasa½ eko kammamutto jaraggavo div± gocare caritv± ratti½ tasmi½ sus±ne pupphagumbe s²sa½ katv± romanthayam±no aµµh±si. Piyag±miko ratti½ caªkaman± nikkhanto tassa hanusadda½ sutv± cintesi “addh± ma½ l±bhagiddho esa sus±ne vasat²ti ñatv± devar±j± viheµhetu½ ±gato”ti, so jaraggavassa purato añjali½ paggahetv± “sappurisa devar±ja ajja me ekaratti½ khama, sve paµµh±ya na eva½ kariss±m²”ti namassam±no sabbaratti½ y±canto aµµh±si. Tato s³riye uµµhite ta½ disv± kattarayaµµhiy± paharitv± pal±pesi “sabbaratti½ ma½ bhi½s±pes²”ti.

45. Kus²t±ti kosajj±nugat±. H²nav²riy±ti h²n± v²riyena virahit± viyutt±, nibb²riy±ti vutta½ hoti. Tattha kus²t± k±yikav²riy±rambhavirahit± honti, h²nav²riy± cetasikav²riy±rambhavirahit±. Te ±rammaºavavatth±namattampi k±tu½ na sakkonti. Tesa½ avavatthit±rammaº±nanti sabba½ pubbasadisameva.

46. Muµµhassat²ti naµµhassat². Asampaj±n±ti paññ±rahit±, imassa ca paµipakkhe “upaµµhitassat²hamasm²”ti vacanato satibh±janiyameveta½. Paññ± panettha satidubbalyad²panattha½ vutt±. Duvidh± hi sati paññ±sampayutt± paññ±vippayutt± ca. Tattha paññ±sampayutt± balavat², vippayutt± dubbal±, tasm± yad±pi tesa½ sati hoti, tad±pi asampaj±nant± muµµhassat²yeva te, dubbal±ya satiy± satikicc±bh±vatoti etamattha½ d²petu½ “asampaj±n±”ti vutta½. Te eva½ muµµhassat² asampaj±n± ±rammaºavavatth±namattampi k±tu½ na sakkont²ti sabba½ pubbasadisameva.

47. Asam±hit±ti upac±rappan±sam±dhivirahit±. Vibbhantacitt±ti ubbhantacitt±. Sam±dhivirahena laddhok±sena uddhaccena tesa½ sam±dhivirah±na½ citta½ n±n±rammaºesu paribbhamati, vanamakkaµo viya vanas±kh±su uddhaccena ek±rammaºe vipphandati. Pubbe vuttanayenena te eva½ asam±hit± vibbhantacitt± ±rammaºavavatth±namattampi k±tu½ na sakkont²ti sabba½ pubbasadisameva.

48. Duppaññ±ti nippaññ±nameta½ adhivacana½. Paññ± pana duµµh± n±ma natthi. E¼am³g±ti elamukh±, kha-k±rassa ga-k±ro kato. L±lamukh±ti vutta½ hoti. Duppaññ±nañhi kathent±na½ l±l± mukhato galati, l±l± ca el±ti vuccati. Yath±ha “passelam³ga½ uraga½ dujjivhan”ti. Tasm± te “e¼am³g±”ti vuccanti. “Elamukh±”tipi p±µho. “Elamug±”ti keci paµhanti, apare “elamuk±”tipi, sabbattha “elamukh±”ti attho. Te katha½ bhayabherava½ avh±yanti? Te duppaññ± e¼am³g± ±rammaºavavatth±namattampi k±tu½ na sakkonti. Tesa½ avavatthit±rammaº±na½ araññe viharant±na½ div± diµµha½ ratti½ bhayabherava½ hutv± upaµµh±ti “te ±kulacitt± appamattakenapi tasanti vittasanti, rajju½ v± lata½ v± disv± sappasaññino honti, kh±ºu½ disv± yakkhasaññino, thala½ v± pabbata½ v± disv± hatthisaññino sapp±d²hi anayavyasana½ ±p±dit± viya hont²”ti. Eva½ ta½ bhayabherava½ attani sam±ropanaµµhena avh±yanti pakkosanti. Paññ±sampannohamasm²ti ettha paññ±sampannoti paññ±ya sampanno samann±gato, no ca kho vipassan±paññ±ya, na maggapaññ±ya, apica kho pana imesu so¼asasu µh±nesu ±rammaºavavatth±napaññ±y±ti attho. Sesa½ sabbattha vuttanayamev±ti.

Vac²kammantav±r±divaººan± niµµhit±.

So¼asaµµh±n±rammaºapariggaho niµµhito.