Bhayabheravasen±san±divaººan±

49. Tassa mayhanti ko anusandhi? Bodhisatto kira im±ni so¼as±rammaº±ni pariggaºhanto ca bhayabherava½ adisv± bhayabherava½ n±ma evar³p±su ratt²su evar³pe sen±sane ca paññ±yati, handa na½ tatth±pi gavesiss±m²ti bhayabheravagavesanamak±si, etamattha½ bhagav± id±ni br±hmaºassa dassento tassa mayhanti-±dim±ha.

Tattha y± t±ti ubhayameta½ ratt²na½yeva uddesaniddesavacana½. Abhiññ±t±ti ettha abh²ti lakkhaºatthe upasaggo. Tasm± abhiññ±t±ti candap±rip³riy± candaparikkhayen±ti evam±d²hi lakkhaºehi ñ±t±ti veditabb±. Abhilakkhit±ti ettha upasaggamattameva, tasm± abhilakkhit±ti lakkhaº²y± icceva attho, uposathasam±d±nadhammassavanap³j±sakk±r±dikaraºattha½ lakkhetabb± sallakkhetabb± upalakkhetabb±ti vutta½ hoti.

C±tuddas²ti pakkhassa paµhamadivasato pabhuti catuddasanna½ p³raº² ek± ratti. Eva½ pañcadas² aµµham² ca. Pakkhass±ti sukkapakkhassa kaºhapakkhassa ca. Et± tisso tisso katv± cha rattiyo, tasm± sabbattha pakkhavacana½ yojetabba½ “pakkhassa c±tuddas² pakkhassa pañcadas² pakkhassa aµµham²”ti. Atha pañcam² kasm± na gahit±ti? Asabbak±likatt±. Buddhe kira bhagavati anuppannepi uppajjitv± aparinibbutepi pañcam² anabhilakkhit±yeva, parinibbute pana dhammasaªg±hakatther± cintesu½ “dhammassavana½ cirena hot²”ti. Tato sammannitv± pañcam²ti dhammassavanadivasa½ µhapesu½, tato pabhuti s± abhilakkhit± j±t±, eva½ asabbak±likatt± ettha na gahit±ti.

Tath±r³p±s³ti tath±vidh±su. ¾r±macetiy±n²ti pupph±r±maphal±r±m±dayo ±r±m± eva ±r±macetiy±ni. Citt²kataµµhena hi cetiy±n²ti vuccanti, p³jan²yaµµhen±ti vutta½ hoti. Vanacetiy±n²ti baliharaºavanasaº¹asubhagavanadevas±lavan±d²ni van±niyeva vanacetiy±ni. Rukkhacetiy±n²ti g±manigam±didv±resu p³jan²yarukkh±yeva rukkhacetiy±ni. Lokiy± hi dibb±dhivatth±ti v± maññam±n± tesuyeva v± dibbasaññino hutv± ±r±mavanarukkhe citt²karonti p³jenti, tena te sabbepi cetiy±n²ti vuccanti. Bhi½sanak±n²ti bhayajanak±ni, passatopi suºatopi bhaya½ janenti. Salomaha½s±n²ti saheva lomaha½sena vattanti, pavisam±nasseva lomaha½sajananato. Appeva n±ma passeyyanti api n±ma ta½ bhayabherava½ passeyyameva. Aparena samayen±ti, “etadahosi ya½n³n±han”ti eva½ cintitak±lato paµµh±ya aññena k±lena.

Tattha ca me br±hmaºa viharatoti tath±r³pesu sen±sanesu ya½ ya½ manuss±na½ ±y±cana-upah±rakaraº±raha½ yakkhaµµh±na½ pupphadh³pama½saruhiravas±medapihakapapph±sasur±meray±d²hi okiººakilinnadharaºitala½ ekanip±ta½ viya yakkharakkhasapis±c±na½, ya½ div±pi passant±na½ hadaya½ maññe phalati, ta½ µh±na½ sandh±y±ha “tattha ca me, br±hmaºa, viharato”ti. Mago v± ±gacchat²ti siªg±ni v± khur±ni v± koµµento gokaººakhaggad²pivar±h±dibhedo mago v± ±gacchati, sabbacatuppad±nañhi idha magoti n±ma½. Katthaci pana k±¼asiªg±lopi vuccati. Yath±ha–

“Usabhasseva te khandho, s²hasseva vijambhita½;
magar±ja namo tyatthu, api kiñci labh±mase”ti. (J±. 1.3.133).

Moro v± kaµµha½ p±tet²ti moro v± sukkhakaµµha½ rukkhato c±letv± p±teti. Moraggahaºena ca idha sabbapakkhiggahaºa½ adhippeta½, tena yo koci pakkh²ti vutta½ hoti. Atha v± moro v±ti v± saddena añño v± koci pakkh²ti. Esa nayo purime magaggahaºepi. V±to v± paººakasaµa½ eret²ti v±to v± paººakacavara½ ghaµµeti. Eta½ n³na ta½ bhayabherava½ ±gacchat²ti yameta½ ±gacchati, ta½ bhayabherava½ n³n±ti. Ito pabhuti ca ±rammaºameva bhayabheravanti veditabba½. Parittassa ca adhimattassa ca bhayassa ±rammaºatt± sukh±rammaºa½ r³pa½ sukhamiva. Ki½ nu kho aha½ aññadatthu bhayapaµikaªkh² vihar±m²ti aha½ kho ki½ k±raºa½ eka½seneva bhaya½ ±kaªkham±no iccham±no hutv± vihar±mi.

Yath±bh³ta½ yath±bh³tass±ti yena yena iriy±pathena bh³tassa bhavitassa sato vattam±nassa samaªg²bh³tassa v±. Meti mama santike. Tath±bh³ta½ tath±bh³to v±ti tena teneva iriy±pathena bh³to bhavito santo vattam±no samaªg²bh³to v±ti attho. So kho aha½…pe… paµivinem²ti bodhisattassa kira caªkamantassa tasmi½ magasiªgakhurasadd±dibhede bhayabherav±rammaºe ±gate neva mah±satto tiµµhati, na nis²dati na sayati, atha kho caªkamantova pariv²ma½santo parivicinanto bhayabherava½ na passati, magasiªgakhurasadd±dimattameva ceta½ hoti, so ta½ ñatv± ida½ n±meta½, na bhayabheravanti tato tiµµhati v± nis²dati v± sayati v±. Etamattha½ dassento “so kho ahan”ti-±dim±ha. Esa nayo sabbapeyy±lesu. Ito parañca iriy±pathapaµip±µiy± avatv± ±sannapaµip±µiy± iriy±path± vutt±ti veditabb±, caªkamantassa hi bhayabherave ±gate na µhito na nisinno na nipanno µhitass±pi ±gate na caªkam²ti eva½ tassa ±sannapaµip±µiy± vutt±ti.

Bhayabheravasen±san±divaººan± niµµhit±.