Araññav±sak±raºavaººan±

55. Eva½ vutte kira br±hmaºo cintesi– “samaºo gotamo sabbaññuta½ paµij±n±ti, ajj±pi ca araññav±sa½ na vijahati, atthi nu khvassa aññampi kiñci karaº²yan”ti. Athassa bhagav± ajjh±saya½ viditv± imin± ajjh±say±nusandhin±, siy± kho pana teti-±dim±ha. Tattha siy± kho pana te, br±hmaºa, evamass±ti, br±hmaºa, kad±ci tuyha½ eva½ bhaveyya. Na kho paneta½ br±hmaºa eva½ daµµhabbanti eta½ kho pana, br±hmaºa, tay± mayha½ pantasen±sanapaµisevana½ av²tar±g±dit±y±ti eva½ na daµµhabba½. Eva½ pantasen±sanapaµisevane ak±raºa½ paµikkhipitv± k±raºa½ dassento dve kho ahanti-±dim±ha. Tattha atthoyeva atthavaso. Tasm± dve kho aha½, br±hmaºa, atthavaseti aha½ kho, br±hmaºa, dve atthe dve k±raº±ni sampassam±noti vutta½ hoti. Attano ca diµµhadhammasukhavih±ranti ettha diµµhadhammo n±ma aya½ paccakkho attabh±vo. Sukhavih±ro n±ma catunnampi iriy±pathavih±r±na½ ph±sut±, ekakassa hi araññe antamaso ucc±rapass±vakicca½ up±d±ya sabbeva iriy±path± ph±suk± honti, tasm± diµµhadhammassa sukhavih±ranti ayamattho veditabbo. Pacchimañca janata½ anukampam±noti katha½ araññav±sena pacchim± janat± anukampit± hoti? Saddh±pabbajit± hi kulaputt± bhagavato araññav±sa½ disv± bhagav±pi n±ma araññasen±san±ni na muñcati, yassa nevatthi pariññ±tabba½ na pah±tabba½ na bh±vetabba½ na sacchik±tabba½, kimaªga½ pana mayanti cintetv± tattha vasitabbameva maññissanti. Eva½ khippameva dukkhassantakar± bhavissanti. Eva½ pacchim± janat± anukampit± hoti. Etamattha½ dassento ±ha “pacchimañca janata½ anukampam±no”ti.

Araññav±sak±raºavaººan± niµµhit±.