Desan±numodan±vaººan±

56. Ta½ sutv± attamano br±hmaºo anukampitar³p±ti-±dim±ha. Tattha anukampitar³p±ti anukampitaj±tik± anukampitasabh±v±. Janat±ti janasam³ho. Yath± ta½ arahat± samm±sambuddhen±ti yath± araha½ samm±sambuddho anukampeyya, tatheva anukampitar³p±ti.
Evañca pana vatv± puna ta½ bhagavato dhammadesana½ abbhanumodam±no bhagavanta½ etadavoca abhikkanta½, bho gotama, abhikkanta½, bho gotam±ti. Tatth±ya½ abhikkantasaddo khayasundar±bhir³pa-abbhanumodanesu dissati. “Abhikkant±, bhante, ratti, nikkhanto paµhamo y±mo, ciranisinno bhikkhusaªgho”ti-±d²su (c³¼ava. 383; a. ni. 8.20) hi khaye dissati. “Aya½ imesa½ catunna½ puggal±na½ abhikkantataro ca paº²tataro c±”ti-±d²su (a. ni. 4.100) sundare.
“Ko me vandati p±d±ni, iddhiy± yasas± jala½;
abhikkantena vaººena, sabb± obh±saya½ dis±”ti.–

¾d²su (vi. va. 857) abhir³pe. “Abhikkanta½, bhante”ti-±d²su (d². ni. 1.250; p±r±. 15) abbhanumodane Idh±pi abbhanumodaneyeva. Yasm± ca abbhanumodane, tasm± s±dhu s±dhu bho, gotam±ti vutta½ hot²ti veditabba½.

“Bhaye kodhe pasa½s±ya½, turite kot³halacchare;
h±se soke pas±de ca, kare ±me¹ita½ budho”ti.–

Imin± ca lakkhaºena idha pas±davasena pasa½s±vasena c±ya½ dvikkhattu½ vuttoti veditabbo. Atha v± abhikkantanti abhikanta½. Ati-iµµha½ atiman±pa½, atisundaranti vutta½ hoti.

Tattha ekena abhikkantasaddena desana½ thometi, ekena attano pas±da½. Ayañhettha adhipp±yo– abhikkanta½, bho gotama, yadida½ bhoto gotamassa dhammadesan±, abhikkanta½ yadida½ bhoto gotamassa dhammadesana½ ±gamma mama pas±doti. Bhagavatoyeva v± vacana½ dve dve atthe sandh±ya thometi– bhoto gotamassa vacana½ abhikkanta½ dosan±sanato, abhikkanta½ guº±dhigamanato, tath± saddh±jananato, paññ±jananato, s±tthato, sabyañjanato, utt±napadato, gambh²ratthato, kaººasukhato, hadayaªgamato, anattukka½sanato, aparavambhanato, karuº±s²talato, paññ±vad±tato, ±p±tharamaº²yato, vimaddakkhamato, suyyam±nasukhato, v²ma½s²yam±nahitatoti evam±d²hi yojetabba½.
Tato parampi cat³hi upam±hi desana½yeva thometi. Tattha nikkujjitanti adhomukhaµhapita½, heµµh±mukhaj±ta½ v±. Ukkujjeyy±ti upari mukha½ kareyya. Paµicchannanti tiºapaºº±dicch±dita½. Vivareyy±ti uggh±µeyya. M³¼hass±ti dis±m³¼hassa. Magga½ ±cikkheyy±ti hatthe gahetv± “esa maggo”ti vadeyya. Andhak±reti k±¼apakkhac±tuddas²-a¹¹harattaghanavanasaº¹ameghapaµalehi caturaªge tame, aya½ t±va anutt±napadattho.
Aya½ pana adhipp±yayojan±– yath± koci nikkujjita½ ukkujjeyya, eva½ saddhammavimukha½ asaddhamme patita½ ma½ asaddhamm± vuµµh±pentena, yath± paµicchanna½ vivareyya Eva½ kassapassa bhagavato s±sanantaradh±nato pabhuti micch±diµµhigahanapaµicchanna½ s±sana½ vivarantena, yath± m³¼hassa magga½ ±cikkheyya, eva½ kummaggamicch±maggappaµipannassa me saggamokkhamagga½ ±cikkhantena, yath± andhak±re telapajjota½ dh±reyya, eva½ mohandhak±re nimuggassa me buddh±diratanar³p±ni apassato tappaµicch±dakamohandhak±raviddha½sakadesan±pajjotadh±raºena mayha½ bhot± gotamena etehi pariy±yehi pak±sitatt± anekapariy±yena dhammo pak±sitoti.

Desan±numodan±vaººan± niµµhit±.