Pasann±k±ravaººan±

Eva½ desana½ thometv± im±ya desan±ya ratanattayapasannacitto pasann±k±ra½ karonto es±hanti-±dim±ha. Tattha es±hanti eso aha½. Bhavanta½ gotama½ saraºa½ gacch±m²ti bhava½ me gotamo saraºa½ par±yaºa½, aghassa t±t± hitassa ca vidh±t±ti imin± adhipp±yena bhavanta½ gotama½ gacch±mi, bhaj±mi, sev±mi, payirup±s±mi, eva½ v± j±n±mi, bujjh±m²ti. Yesañhi dh±t³na½ gati-attho, buddhipi tesa½ attho. Tasm± gacch±m²ti imassa j±n±mi, bujjh±m²ti ayamattho vutto. Dhammañca bhikkhusaªghañc±ti ettha pana adhigatamagge sacchikatanirodhe yath±nusiµµha½ paµipajjam±ne ca ap±yesu apatam±ne dh±ret²ti dhammo, so atthato ariyamaggo ceva nibb±nañca. Vuttañheta½– “y±vat±, bhikkhave, dhamm± saªkhat±, ariyo aµµhaªgiko maggo tesa½ aggamakkh±yat²”ti (a. ni. 4.34) vitth±ro. Na kevalañca ariyamaggo ceva nibb±nañca, apica kho ariyaphalehi saddhi½ pariyattidhammopi. Vuttañheta½ chattam±ºavakavim±ne–

“R±gavir±gamanejamasoka½, dhammamasaªkhatamappaµik³la½;
madhuramima½ paguºa½ suvibhatta½, dhammamima½ saraºatthamupeh²”ti. (Vi. va. 887).

Ettha r±gavir±goti maggo kathito. Anejamasokanti phala½. Dhammamasaªkhatanti nibb±na½. Appaµik³la½ madhuramima½ paguºa½ suvibhattanti piµakattayena vibhatt± sabbadhammakkhandh±ti. Diµµhis²lasaªgh±tena sa½hatoti saªgho, so atthato aµµha ariyapuggalasam³ho. Vuttañheta½ tasmi½yeva vim±ne.

“Yattha ca dinnamahapphalam±hu, cat³su suc²su purisayugesu;
aµµha ca puggala dhammadas± te, saªghamima½ saraºatthamupeh²”ti. (Vi. va. 888).

Bhikkh³na½ saªgho bhikkhusaªgho. Ett±vat± br±hmaºo t²ºi saraºagaman±ni paµivedesi.

Pasann±k±ravaººan± niµµhit±.