72. Ett±vat± sa½kilesa½ dassetv± id±ni vod±na½ dassento sa kho so, bhikkhaveti-±dim±ha. Tattha iti viditv±ti eva½ j±nitv±. Pajahat²ti samucchedappah±navasena ariyamaggena pajahati. Tattha kilesapaµip±µiy± maggapaµip±µiy±ti dvidh± pah±na½ veditabba½. Kilesapaµip±µiy± t±va abhijjh±visamalobho thambho s±rambho m±no atim±no madoti ime cha kiles± arahattamaggena pah²yanti. By±p±do kodho upan±ho pam±doti ime catt±ro kiles± an±g±mimaggena pah²yanti. Makkho pa¼±so iss± macchariya½ m±y± s±µheyyanti ime cha sot±pattimaggena pah²yant²ti. Maggapaµip±µiy± pana, sot±pattimaggena makkho pa¼±so iss± macchariya½ m±y± s±µheyyanti ime cha pah²yanti. An±g±mimaggena by±p±do kodho upan±ho pam±doti ime catt±ro. Arahattamaggena abhijjh±visamalobho thambho s±rambho m±no atim±no madoti ime cha pah²yant²ti. Imasmi½ pana µh±ne ime kiles± sot±pattimaggavajjh± v± hontu, sesamaggavajjh± v±, atha kho an±g±mimaggeneva pah±na½ sandh±ya abhijjh±visamalobha½ cittassa upakkilesa½ pajahat²ti-±dim±h±ti veditabb±. Ayamettha paveŗimagg±gato sambhavo, so ca upari catutthamaggasseva niddiµµhatt± yujjati, tatiyamaggena pah²n±vases±nańhi visamalobh±d²na½ tena pah±na½ hoti, ses±na½ imin±va. Yepi hi sot±pattimaggena pah²yanti, tepi ta½samuµµh±pakacitt±na½ appah²natt± an±g±mimaggeneva suppah²n± hont²ti. Keci pana paµhamamaggena cettha pah±na½ vaŗŗayanti, ta½ pubb±parena na sandhiyati. Keci vikkhambhanappah±nampi, ta½ tesa½ icch±mattameva. 73. Yato kho, bhikkhaveti ettha yatoti yamhi k±le. Pah²no hot²ti an±g±mimaggakkhaŗe pah±na½ sandh±yev±ha. 74. So buddhe aveccappas±den±ti eta½ yato kho, bhikkhave, abhijjh±visamalobho pah²no hoti, so buddhe aveccappas±dena samann±gato hot²ti eva½ ekamekena padena yojetabba½. Imassa hi bhikkhuno an±g±mimaggena lokuttarappas±do ±gato, athassa aparena samayena buddhaguŗe dhammaguŗe saŖghaguŗe ca anussarato lokiyo uppajjati, tamassa sabbampi lokiyalokuttaramissaka½ pas±da½ dassento bhagav± buddhe aveccappas±den±ti-±dim±ha. Tattha aveccappas±den±ti buddhadhammasaŖghaguŗ±na½ y±th±vato ń±tatt± acalena accutena pas±dena. Id±ni yath± tassa bhikkhuno anussarato so aveccappas±do uppanno, ta½ vidhi½ dassento itipi so bhagav±ti-±din± nayena t²ŗi anussatiµµh±n±ni vitth±resi. Tesa½ atthavaŗŗan± sabb±k±rena visuddhimagge anussatikath±ya½ vutt±. 75. Evamassa lokiyalokuttaramissaka½ pas±da½ dassetv± id±ni kilesappah±na½ aveccappas±dasamann±gatańca paccavekkhato uppajjam±na½ somanass±di-±nisa½sa½ dassento yathodhi kho panass±ti-±dim±ha. An±g±missa hi paccante vuµµhita½ corupaddava½ v³pasametv± ta½ paccavekkhato mah±nagare vasantassa rańńo viya ime cime ca mama kiles± pah²n±ti attano kilesappah±na½ paccavekkhato balavasomanassa½ uppajjati. Ta½ dassento bhagav± yathodhi kho panass±ti-±dim±ha. Tassattho yv±ya½ an±g±m² bhikkhu eva½ buddhe aveccappas±dena samann±gato hoti
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dhamme
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saŖghe
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anuttara½ puńńakkhetta½ lokass±ti, tassa yathodhi kho catta½ hoti paµinissaµµha½, sakasaka-odhivasena cattameva hoti, ta½ ta½ kilesaj±ta½ vanta½ mutta½ pah²na½ paµinissaµµha½. Sakasaka-odhivasen±ti dve odh² kilesodhi ca maggodhi ca. Tattha kilesodhivasen±pi ye kiles± ya½ maggavajjh±, te ańńamaggavajjhehi amiss± hutv± sakeneva odhin± pah²n±. Maggodhivasen±pi ye kiles± yena maggena pah±tabb±, tena teyeva pah²n± honti. Eva½ sakasaka-odhivasena ta½ ta½ kilesaj±ta½ cattameva hoti paµinissaµµha½, ta½ paccavekkhitv± ca laddhasomanasso tatuttaripi so buddhe aveccappas±dena samann±gatomh²ti labhati atthavedanti sambandho. Yatodhi khotipi p±µho. Tassa vasena ayamattho, assa bhikkhuno yatodhi kho pana catta½ hoti paµinissaµµha½. Tattha yatoti k±raŗavacana½, yasm±ti vutta½ hoti. Odh²ti heµµh± tayo magg± vuccanti. Kasm±? Te hi odhi½ katv± koµµh±sa½ katv± uparimaggena pah±tabbakilese µhapetv± pajahanti, tasm± odh²ti vuccanti. Arahattamaggo pana kińci kilesa½ anavasesetv± pajahati, tasm± anodh²ti vuccati. Imassa ca bhikkhuno heµµh±maggattayena catta½. Tena vutta½ yatodhi kho panassa catta½ hot²ti. Tattha kho pan±ti nip±tamatta½. Aya½ pana piŗ¹attho. Yasm± assa odhi catta½ hoti paµinissaµµha½, tasm± ta½ paccavekkhitv± ca laddhasomanasso tatuttaripi so buddhe aveccappas±dena samann±gatomh²ti labhati atthavedanti yath±p±¼i netabba½. Tattha cattanti ida½ sakabh±vapariccajanavasena vutta½. Vantanti ida½ pana an±diyanabh±vadassanavasena. Muttanti ida½ santatito vinimocanavasena. Pah²nanti ida½ muttassapi kvaci anavaµµh±nadassanavasena. Paµinissaµµhanti ida½ pubbe ±dinnapubbassa paµinissaggadassanavasena paµimukha½ v± nissaµµhabh±vadassanavasena bh±van±balena abhibhuyya nissaµµhabh±vadassanavasen±ti vutta½ hoti. Labhati atthaveda½ labhati dhammavedanti ettha buddh±d²su aveccappas±doyeva araŗ²yato attho, upagantabbatoti vutta½ hoti. Dh±raŗato dhammo, vinipatitu½ appad±natoti vutta½ hoti. Vedoti ganthopi ń±ŗampi somanassampi. Tiŗŗa½ ved±na½ p±rag³ti-±d²su (d². ni. 1.256) hi gantho vedoti vuccati. Ya½ br±hmaŗa½ vedagum±bhijańń±, akińcana½ k±mabh±ve asattanti-±d²su (su. ni. 1065) ń±ŗa½. Ye vedaj±t± vicaranti loketi-±d²su somanassa½. Idha pana somanassańca somanassasampayuttań±ŗańca adhippeta½, tasm± labhati atthaveda½ labhati dhammavedanti aveccappas±d±rammaŗasomanassańca somanassamayań±ŗańca labhat²ti evamettha attho veditabbo. Atha v± atthavedanti aveccappas±da½ paccavekkhato uppanna½ vuttappak±rameva veda½. Dhammavedanti aveccappas±dassa hetu½ odhiso kilesappah±na½ paccavekkhato uppanna½ vuttappak±rameva vedanti evampi ettha attho veditabbo. Vuttańheta½ hetumhi ń±ŗa½ dhammapaµisambhid±, hetuphale ń±ŗa½ atthapaµisambhid±ti (vibha. 718-719). Dhamm³pasa½hita½ p±mojjanti tameva atthańca dhammańca atthadhamm±nisa½sabh³ta½ vedańca paccavekkhato uppanna½ p±mojja½. Tańhi anavajjalakkhaŗena paccavekkhaŗ±k±rappavattena dhammena upasańhitanti vuccati. Pamuditassa p²ti j±yat²ti imin± p±mojjena pamuditassa nir±mis± p²ti j±yati. P²timanass±ti t±ya p²tiy± p²ŗitamanassa. K±yo passambhat²ti k±yopi passaddho hoti v³pasantadaratho. Passaddhak±yo sukhanti eva½ v³pasantak±yadaratho cetasika½ sukha½ paµisa½vedeti. Citta½ sam±dhiyat²ti citta½ samm± ±dhiyati appita½ viya acala½ tiµµhati. 76. Evamassa kilesappah±na½ aveccappas±dasamann±gata½ paccavekkhato uppajjam±na½ somanass±di-±nisa½sa½ dassetv± id±ni yathodhi kho pana meti v±rena tassa paccavekkhaŗ±ya pavatt±k±ra½ pak±setv± tasseva an±g±mimagg±nubh±vas³caka½ phala½ dassento sa kho so, bhikkhaveti-±dim±ha. Tattha eva½s²loti tassa an±g±mimaggasampayutta½ s²lakkhandha½ dasseti. Eva½dhammo eva½pańńoti ta½sampayuttameva sam±dhikkhandha½ pańń±kkhandhańca dasseti. S±l²nanti lohitas±ligandhas±li-±d²na½ anekar³p±na½. Piŗ¹ap±tanti odana½. Vicitak±¼akanti apan²tak±¼aka½. Nevassa ta½ hoti antar±y±y±ti tassa eva½vidhassa bhikkhuno ta½ vuttappak±rapiŗ¹ap±tabhojana½ maggassa v± phalassa v± neva antar±y±ya hoti, paµiladdhaguŗassa hi ta½ kimantar±ya½ karissati? Yopissa appaµiladdho catutthamaggo ca phala½ ca tappaµil±bh±ya vipassana½ ±rabhatopi nevassa ta½ hoti antar±y±ya, antar±ya½ k±tu½ asamatthameva hoti. Kasm±? Vuttappak±ras²ladhammapańń±saŖgahena maggena visuddhacittatt±. Yasm± cettha etadeva k±raŗa½, tasm± tadanur³pa½ upama½ dassento seyyath±p²ti-±dim±ha. Tattha acchanti vippasanna½. Parisuddha½ malavigamena. Pariyod±ta½ pabhassarat±ya. Ukk±mukhanti suvaŗŗak±r±na½ m³s±mukha½. Suvaŗŗak±r±na½ m³s± hi idha ukk±, ańńattha pana d²pik±dayopi vuccanti. Ukk±su dh±r²yam±n±s³ti (d². ni. 1.159) hi ±gataµµh±ne d²pik± ukk±ti vuccati. Ukka½ bandheyya, ukka½ bandhitv± ukk±mukha½ ±limpeyy±ti (ma. ni. 3.360) ±gataµµh±ne aŖg±rakapalla½. Kamm±r±na½ yath± ukk±, anto jh±yati no bah²ti (j±. 2.22.649) ±gataµµh±ne kamm±ruddhana½. Eva½vip±ko ukk±p±to bhavissat²ti (d². ni. 1.24) ±gataµµh±ne v±tavego ukk±ti vuccati. Imasmi½ pana µh±ne ańńesu ca evar³pesu saŗ¹±sena j±tar³pa½ gahetv± ukk±mukhe pakkhipat²ti ±gataµµh±nesu suvaŗŗak±r±na½ m³s± ukk±ti veditabb±. Tatr±ya½ upam±sa½sandan± sa½kiliµµhavattha½ viya hi sa½kiliµµhaj±tar³pa½ viya ca imassa bhikkhuno puthujjanak±le k±mar±g±dimal±nugata½ citta½ daµµhabba½. Acchodaka½ viya ukk±mukha½ viya ca an±g±mimaggo. Ta½ udaka½ ukk±mukhańca ±gamma vatthasuvaŗŗ±na½ parisuddhat± viya tassa bhikkhuno vuttappak±ras²ladhammapańń±saŖgaha½ an±g±mimagga½ ±gamma visuddhacittat±ti. 77. So mett±sahagatena cetas±ti yath±nusandhivasena desan± ±gat±. Tayo hi anusandh² pucch±nusandhi ajjh±say±nusandhi yath±nusandh²ti. Tattha eva½ vutte ańńataro bhikkhu bhagavanta½ etadavoca siy± nu kho, bhante, bahiddh± asati paritassan±ti? Siy± bhikkh³ti bhagav± avoc±ti (ma. ni. 1.242). Eva½ pucchant±na½ vissajjitasuttavasena pucch±nusandhi veditabbo. Siy± kho pana te br±hmaŗa evamassa, ajj±pi n³na samaŗo gotamo av²tar±goti (ma. ni. 1.55) eva½ paresa½ ajjh±saya½ viditv± vuttassa suttassa vasena ajjh±say±nusandhi veditabbo. Yena pana dhammena ±dimhi desan± uµµhit±, tassa dhammassa anur³padhammavasena v± paµipakkhavasena v± yesu suttesu upari desan± ±gacchati, tesa½ vasena yath±nusandhi veditabbo Seyyathida½, ±kaŖkheyyasutte heµµh± s²lena desan± uµµhit±, upari cha abhińń± ±gat±. Kakac³pame heµµh± akkhantiy± uµµhit±, upari kakac³pamov±do ±gato. Alagadde heµµh± diµµhiparid²panena uµµhit±, upari tiparivaµµasuńńat±pak±san± ±gat±, c³¼a-assapure heµµh± kilesaparid²panena uµµhit±, upari brahmavih±r± ±gat±. Kosambiyasutte heµµh± bhaŗ¹anena uµµhit±, upari s±raŗ²yadhamm± ±gat±. Imasmimpi vatthasutte heµµh± kilesaparid²panena uµµhit±, upari brahmavih±r± ±gat±. Tena vutta½ yath±nusandhivasena desan± ±gat±ti. Brahmavih±resu pana anupadavaŗŗan± ca bh±van±nayo ca sabbo sabb±k±rena visuddhimagge vutto. 78. Eva½ bhagav± abhijjh±d²na½ upakkiles±na½ paµipakkhabh³ta½ sabbaso ca k±mar±gaby±p±dappah±nena vihatapaccatthikatt± laddhapadaµµh±na½ tassa an±g±mino brahmavih±rabh±vana½ dassetv± id±nissa arahatt±ya vipassana½ dassetv± arahattappatti½ dassetu½ so atthi idanti-±dim±ha. Tassattho so an±g±m² eva½ bh±vitabrahmavih±ro etesa½ brahmavih±r±na½ yato kutoci vuµµh±ya te eva brahmavih±radhamme n±mavasena tesa½ nissaya½ hadayavatthu½ vatthunissay±ni bh³t±n²ti imin± nayena bh³tup±d±yadhamme r³pavasena ca vavatthapetv± atthi idanti paj±n±ti, ett±vat±nena dukkhasaccavavatth±na½ kata½ hoti. Tato tassa dukkhassa samudaya½ paµivijjhanto atthi h²nanti paj±n±ti, ett±vat±nena samudayasaccavavatth±na½ kata½ hoti. Tato tassa pah±nup±ya½ vicinanto atthi paŗ²tanti paj±n±ti, ett±vat±nena maggasaccavavatth±na½ kata½ hoti. Tato tena maggena adhigantabbaµµh±na½ vicinanto atthi uttari imassa sańń±gatassa nissaraŗanti paj±n±ti, imassa may± adhigatassa brahmavih±rasańń±gatassa uttari nissaraŗa½ nibb±na½ atth²ti eva½ paj±n±t²ti adhipp±yo, ett±vat±nena nirodhasaccavavatth±na½ kata½ hoti. Tassa eva½ j±nato eva½ passatoti tassa vipassan±pańń±ya eva½ cat³hi ±k±rehi catt±ri sacc±ni j±nato, maggapańń±ya eva½ passato, bhayabherave vuttanayeneva k±m±sav±pi citta½ vimuccati
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itthatt±y±ti paj±n±t²ti. Eva½ y±va arahatt± desana½ p±petv± id±ni yasm± tassa½ parisati nh±nasuddhiko br±hmaŗo nisinno, so eva½ nh±nasuddhiy± vaŗŗa½ vuccam±na½ sutv± pabbajitv± arahatta½ p±puŗissat²ti bhagavat± vidito, tasm± tassa codanatth±ya aya½ vuccati, bhikkhave, bhikkhu sin±to antarena sin±nen±ti ima½ p±µiyekka½ anusandhim±ha. Tattha antarena sin±nen±ti abbhantarena kilesavuµµh±nasin±nena. 79. Sundarikabh±radv±joti bh±radv±jo n±ma so br±hmaŗo attano gottavasena, sundarik±ya pana nadiy± sin±tassa p±pappah±na½ hot²ti ayamassa diµµhi, tasm± sundarikabh±radv±joti vuccati. So ta½ bhagavato vacana½ sutv± cintesi maya½ sin±nasuddhi½ vaŗŗema, samaŗopi gotamo tatheva vaŗŗeti, sam±nacchando d±ni esa amheh²ti. Atha bhagavanta½ b±huka½ nadi½ gantv± ta½ tattha p±pa½ pav±hetv± ±gata½ viya mańńam±no ±ha gacchati pana bhava½ gotamo b±huka½ nadi½ sin±yitunti? Bhagav± tassa gacch±m²ti v± na gacch±m²ti v± avatv±yeva br±hmaŗassa diµµhisamuggh±ta½ kattuk±mo ki½ br±hmaŗa b±huk±ya nadiy± ki½ b±huk± nad² karissat²ti ±ha. Tassattho ki½ payojana½ b±huk±ya, ki½ s± karissati? Asamatth± s± kassaci atth±ya, ki½ tattha gamiss±m²ti? Atha br±hmaŗo ta½ pasa½santo lokkhasammat±ti-±dim±ha. Tattha lokkhasammat±ti l³khabh±vasammat±, l³khabh±vanti cokkhabh±va½, visuddhibh±va½ det²ti eva½ sammat±ti vutta½ hoti. Lokyasammat±tipi p±µho. Tassattho, seµµha½ loka½ gamayat²ti eva½ sammat±ti. Puńńasammat±ti puńńanti sammat±. Pav±het²ti gamayati visodheti. G±th±hi ajjhabh±s²ti g±th±hi abh±si. G±th± ca vuccam±n± tadatthad²panatthameva v± g±th±rucik±na½ vuccati, visesatthad²panattha½ v±. Idha panet± ubhayatthad²panattha½ vutt±ti veditabb±. B±hukanti idameva hi ettha vacana½ tadatthad²paka½, ses±ni visesatthad²pak±ni. Yatheva hi b±huka½, eva½ adhikakk±d²nipi loko gacchati nh±nena p±pa½ pav±hetu½. Tattha ye tesa½ µh±n±na½ ±sann± honti, te divasassa tikkhattu½ nh±yanti. Ye d³r±, te yath±kkama½ dvikkhattu½ saki½ ekadivasantara½, eva½ y±va sa½vaccharantara½ nh±yanti. Ye pana sabbath±pi gantu½ na sakkonti, te ghaµehipi tato udaka½ ±har±petv± nh±yanti. Sabbańceta½ niratthaka½, tasm± ima½ visesattha½ d²petu½ adhikakk±d²nip²ti ±ha. Tattha adhikakkanti nh±nasambh±ravasena laddhavoh±ra½ eka½ tittha½ vuccati. Gay±tipi maŗ¹alav±pisaŗµh±na½ titthameva vuccati. Pay±g±ti etampi gaŖg±ya eka½ titthameva mah±pan±dassa rańńo gaŖg±ya½ nimuggap±s±dassa sop±nasammukhaµµh±na½, b±huk± sundarik± sarassat² b±humat²ti im± pana catasso nadiyo. B±loti duppańńo. Pakkhandoti pavisanto. Na sujjhat²ti kilesasuddhi½ na p±puŗ±ti, kevala½ rajojallameva pav±heti. Ki½ sundarik± karissat²ti sundarik± kilesavisodhane ki½ karissati? Na kińci k±tu½ samatth±ti adhipp±yo. Esa nayo pay±gab±huk±su. Imehi ca t²hi padehi vuttehi itar±nipi catt±ri lakkhaŗ±h±ranayena vutt±neva honti, tasm± yatheva sundarik± pay±g± b±huk± na kińci karonti, tath± adhikakk±dayop²ti veditabb±. Verinti p±ŗ±tip±t±dipańcaverasamann±gata½. Katakibbisanti kataluddakamma½. Na hi na½ sodhayeti sundarik± v± pay±g± v± b±huk± v± na sodhaye, na sodhet²ti vutta½ hoti. P±pakamminanti p±pakehi verakibbisakammehi yutta½, l±makakamme yutta½ v± verakibbisabh±va½ appattehi khuddakehipi p±pehi yuttanti vutta½ hoti. Suddhass±ti nikkilesassa. Sad± phagg³ti niccampi phaggun²nakkhattameva. Phaggunam±se kira uttaraphaggunadivase yo nh±yati, so sa½vacchara½ katap±pa½ sodhet²ti eva½ diµµhiko so br±hmaŗo, tenassa bhagav± ta½ diµµhi½ paµihananto ±ha suddhassa ve sad± phagg³ti. Nikkilesassa nicca½ phaggun²nakkhatta½, itaro ki½ sujjhat²ti? Uposatho sad±ti suddhassa ca c±tuddasapannaras±d²su uposathaŖg±ni asam±diyatopi niccameva uposatho. Suddhassa sucikammass±ti nikkilesat±ya suddhassa suc²hi ca k±yakamm±d²hi samann±gatassa. Sad± sampajjate vatanti ²disassa ca kusal³pasańhita½ vatasam±d±nampi nicca½ sampannameva hot²ti. Idheva sin±h²ti imasmi½yeva mama s±sane sin±hi. Ki½ vutta½ hoti? Sace ajjhattikakilesamalappav±hana½ icchasi, idheva mama s±sane aµµhaŖgikamaggasalilena sin±hi, ańńatra hi ida½ natth²ti. Id±nissa sapp±yadesan±vasena t²supi dv±resu suddhi½ dassento sabbabh³tesu karohi khematanti-±dim±ha. Tattha khematanti abhaya½ hitabh±va½, mettanti vutta½ hoti. Etenassa manodv±rasuddhi dassit± hoti. Sace mus± na bhaŗas²ti etenassa vac²dv±rasuddhi. Sace p±ŗa½ na hi½sasi sace adinna½ n±diyas²ti etehi k±yadv±rasuddhi. Saddah±no amacchar²ti etehi pana na½ eva½ parisuddhadv±ra½ saddh±sampad±ya c±gasampad±ya ca niyojesi. Ki½ k±hasi gaya½ gantv±, udap±nopi te gay±ti aya½ pana upa¹¹hag±th±, sace sabbabh³tesu khemata½ karissasi, mus± na bhaŗissasi, p±ŗa½ na hanissasi, adinna½ n±diyissasi, saddhah±no amacchar² bhavissasi, ki½ k±hasi gaya½ gantv± udap±nopi te gay± gay±yapi hi te nh±yantassa udap±nepi im±ya eva paµipattiy± kilesasuddhi, sar²ramalasuddhi pana ubhayattha sam±ti eva½ yojetabba½. Yasm± ca loke gay± sammatatar±, tasm± tassa bhagav± gacchati pana bhava½ gotamo b±hukanti puµµhopi ki½ k±hasi b±huka½ gantv±ti avatv± ki½ k±hasi gaya½ gantv±ti ±h±ti veditabbo. 80. Eva½ vutteti evam±di bhayabherave vuttatt± p±kaµameva. Eko v³pakaµµhoti-±d²su pana eko k±yavivekena V³pakaµµho cittavivekena. Appamatto kammaµµh±ne sati avijahanena. ¾t±p² k±yikacetasikav²riyasaŖkh±tena ±t±pena. Pahitatto k±ye ca j²vite ca anapekkhat±ya. Viharanto ańńatara-iriy±pathavih±rena. Nacirassev±ti pabbajja½ up±d±ya vuccati. Kulaputt±ti duvidh± kulaputt± j±tikulaputt± ca ±c±rakulaputt± ca, aya½ pana ubhayath±pi kulaputto. Ag±rasm±ti ghar±. Ag±rassa hita½ ag±riya½, kasigorakkh±dikuµumbaposanakamma½ vuccati, natthi ettha ag±riyanti anag±riya½, pabbajj±yeta½ adhivacana½. Pabbajant²ti upagacchanti upasaŖkamanti. Tadanuttaranti ta½ anuttara½. Brahmacariyapariyos±nanti maggabrahmacariyassa pariyos±na½, arahattaphalanti vutta½ hoti. Tassa hi atth±ya kulaputt± pabbajanti. Diµµheva dhammeti tasmi½yeva attabh±ve. Saya½ abhińń± sacchikatv±ti attan±yeva pańń±ya paccakkha½ katv±, aparappaccaya½ katv±ti attho. Upasampajja vih±s²ti p±puŗitv± samp±detv± vih±s²ti, eva½ viharanto ca kh²ŗ± j±ti
pe
abbhańń±si. Etenassa paccavekkhaŗabh³mi½ dasseti. Katam± panassa j±ti kh²ŗ±? Kathańca na½ abbhańń±s²ti? Vuccate, k±mańceta½ bhayabheravepi vutta½, tath±pi na½ idha paµhamapurisavasena yojan±nayassa dassanattha½ puna saŖkhepato bhaŗ±ma. Na t±vassa at²t± j±ti kh²ŗ±, pubbeva kh²ŗatt±. Na an±gat±, tattha v±y±m±bh±vato. Na paccuppann±, vijjam±natt±. Maggassa pana abh±vitatt± y± uppajjeyya ekacatupańcavok±rabhavesu ekacatupańcakkhandhappabhed± j±ti, s± maggassa bh±vitatt± anupp±dadhammata½ ±pajjanena kh²ŗ±, ta½ so maggabh±van±ya pah²nakilese paccavekkhitv± kiles±bh±ve vijjam±nampi kamma½ ±yati½ appaµisandhika½ hot²ti j±nanto j±n±ti. Vusitanti vuttha½ parivuttha½, kata½ carita½ niµµh±pitanti attho. Brahmacariyanti maggabrahmacariya½. Kata½ karaŗ²yanti cat³su saccesu cat³hi maggehi parińń±pah±nasacchikiriyabh±van±vasena so¼asavidhampi kicca½ niµµh±pitanti attho. N±para½ itthatt±y±ti id±ni puna-itthabh±v±ya eva½so¼asakiccabh±v±ya, kilesakkhay±ya v± maggabh±van± natth²ti. Atha v±, itthatt±y±ti itthabh±vato imasm± eva½pak±r± id±ni vattam±nakkhandhasant±n± apara½ khandhasant±na½ natthi. Ime pana pańcakkhandh± parińń±t± tiµµhanti, chinnam³lako rukkho viy±ti abbhańń±si. Ańńataroti eko. Arahatanti arahant±na½, bhagavato s±vak±na½ arahata½ abbhantaro ahos²ti.
Papańcas³daniy± majjhimanik±yaµµhakath±ya
Vatthasuttavaŗŗan± niµµhit±.