83. Eva½ yasm± adhim±nikassa bhikkhuno jh±navih±ro avipassan±p±dakatt± sallekhavih±ro na hoti, na hi so jh±na½ sam±pajjitv± tato vuµµh±ya saªkh±re sammasati, cittekaggakaro diµµhadhamme sukhavih±ro panassa hoti, tasm± tamattha½ dassento r³pajjh±n±ni ca ar³pajjh±n±ni ca vibhajitv± id±ni ca yattha sallekho k±tabbo catucatt±l²s±ya ±k±rehi, tañca vatthu½ tañca sallekha½ dassento idha kho pana voti-±dim±ha.

Kasm± pana “aµµhahi sam±patt²hi avihi½s±dayo sallekh±”ti vutt±? Lokuttarap±dakatt±. B±hirak±nañhi aµµha sam±pattiyo vaµµap±dak±yeva. S±sane saraºagamanampi lokuttarap±daka½, pageva avihi½s±dayo. Imin±yeva ca suttena veditabba½ “yath± b±hirakassa aµµhasam±pattil±bhino pañc±bhiññass±pi dinnad±nato s±sane tisaraºagatassa dinnad±na½ mahapphalatara½ hot²”ti. Idañhi sandh±ya dakkhiº±visuddhisutte “b±hirake k±mesu v²tar±ge d±na½ datv± koµisatasahassaguº± p±µikaªkhitabb±. Sot±pattiphalasacchikiriy±ya paµipanne d±na½ datv± asaªkheyy± appameyy± dakkhiº± p±µikaªkhitabb±, ko pana v±do sot±panne”ti vutta½ (ma. ni. 3.379). Saraºagamanato paµµh±ya hi tattha sot±pattiphalasacchikiriy±ya paµipanno adhippetoti, aya½ t±vettha p±¼iyojan±.

Anupadavaººan±ya½ pana idh±ti vihi½s±divatthud²panameta½. Kho pan±ti nip±tamatta½. Voti karaºatthe s±mivacana½, aya½ pana saªkhepattho, yadeta½ “pare vihi½sak± bhavissant²”ti-±din± nayena vihi½s±divatthu½ vad±ma. Idha, cunda, tumhehi sallekho k±tabboti.

Eva½ saªkhepato vatv± id±ni vitth±rento “pare vihi½sak± bhavissanti, mayamettha avihi½sak± bhaviss±m±ti sallekho karaº²yo”ti-±dim±ha.

Tattha pareti ye keci ima½ sallekhamananuyutt±. Vihi½sak± bhavissant²ti p±ºin± v± le¹¹un± v±ti-±d²hi satt±na½ vihesak± bhavissanti. Mayamettha avihi½sak± bhaviss±m±ti maya½ pana yattheva vatthusmi½ pare eva½ vihi½sak± bhavissanti, ettheva avihi½sak± bhaviss±ma, avihi½sa½ upp±detv± vihariss±ma. Iti sallekho karaº²yoti eva½ tumhehi sallekho k±tabbo Sallekhoti ca idha avihi½s±va veditabb±. Avihi½s± hi vihi½sa½ sallekhati, ta½ chindati, tasm± sallekhoti vuccati. Esa nayo sabbattha. Aya½ pana viseso. Pare micch±diµµh²ti ettha kammapath±na½ antamicch±diµµhiñca micchatt±na½ ±dimicch±diµµhiñca missetv± diµµhi vutt±ti veditabb±. Tath± mayamettha samm±diµµh²ti vuttaµµh±ne samm±diµµhi. Ettha ca kammapathakath± vitth±rato samm±diµµhisutte ±vi bhavissati. Micchattesu micch±diµµhi-±dayo dvedh±vitakke.

Aya½ panettha saªkhepo, p±ºa½ atip±tent²ti p±º±tip±t² p±ºagh±tak±ti attho. Adinna½ ±diyant²ti adinn±d±y², parassa h±rinoti attho. Abrahma½ h²na½ l±makadhamma½ carant²ti abrahmac±r², methunadhammappaµisevak±ti attho. Brahma½ seµµha½ paµipada½ carant²ti brahmac±r², methun± paµivirat±ti attho. Ettha ca brahmacariya½ sallekhoti veditabba½. Brahmacariyañhi abrahmacariya½ sallekhati. Mus± vadant²ti mus±v±d², paresa½ atthabhañjanaka½ tuccha½ alika½ v±ca½ bh±sit±roti attho. Pisuº± v±c± etesanti pisuºav±c±. Paresa½ mammacchedik± pharus± v±c± etesanti pharusav±c±. Sampha½ niratthakavacana½ palapant²ti samphappal±p². Abhijjh±yant²ti abhijjh±l³, parabhaº¹alubbhanas²l±ti attho. By±panna½ p³tibh³ta½ cittametesanti by±pannacitt±. Micch± p±pik± viññugarahit± etesa½ diµµh²ti micch±diµµh², kammapathapariy±pann±ya natthi dinnanti-±divatthuk±ya, micchattapariy±pann±ya aniyy±nikadiµµhiy± ca samann±gat±ti attho. Samm± sobhan± viññuppasatth± etesa½ diµµh²ti samm±diµµh², kammapathapariy±pann±ya atthi dinnanti-±dik±ya kammassakat±diµµhiy±, sammattapariy±pann±ya maggadiµµhiy± ca samann±gat±ti attho.

Micch±saªkapp±ti ay±th±va-aniyy±nika-akusalasaªkapp±. Esa nayo micch±v±c±ti-±d²su. Aya½ pana viseso, micch±saªkapp±dayo viya hi micch±sati n±ma p±µi-ekko koci dhammo natthi, at²ta½ pana cintayato pavatt±na½ catunnampi akusalakkhandh±nameta½ adhivacana½. Yampi vutta½ bhagavat±– “atthes±, bhikkhave, anussati, nes± natth²ti vad±mi, puttal±bha½ v±, bhikkhave, anussarato, dhanal±bha½ v±, bhikkhave, anussarato, yasal±bha½ v±, bhikkhave, anussarato”ti, tampi ta½ ta½ cintentassa satipatir³pakena uppatti½ sandh±ya vuttanti veditabba½ Micch±ñ±º²ti ettha ca micch±ñ±ºanti p±pakiriy±su up±yacint±vasena p±pa½ katv± “sukata½ may±”ti paccavekkhaº±k±rena ca uppanno moho veditabbo, tena samann±gat± puggal± micch±ñ±º². Samm±ñ±º²ti ettha pana ek³nav²satibheda½ paccavekkhaº±ñ±ºa½ “samm±ñ±ºan”ti vuccati, tena samann±gat± puggal± samm±ñ±º². Micch±vimutt²ti avimutt±yeva sam±n± “vimutt± mayan”ti eva½saññino, avimuttiya½ v± vimuttisaññino. Tatr±ya½ vacanattho, micch± p±pik± vipar²t± vimutti etesa½ atth²ti micch±vimutt². Micch±vimutt²ti ca yath±vutten±k±rena pavatt±na½ akusalakkhandh±nameta½ adhivacana½. Phalasampayutt±ni pana samm±diµµhi-±d²ni aµµhaªg±ni µhapetv± sesadhamm± samm±vimutt²ti veditabb±. S± ca micch±vimutti½ sallikhitv± µhitatt± sallekhoti veditabb±. Tattha niyojento ±ha “mayamettha samm±vimutt² bhaviss±m±ti sallekho karaº²yo”ti.

Ito par±ni t²ºi n²varaºavasena vutt±ni. Abhijjh±l³ by±pannacitt±ti eva½ kammapathesu vuttatt± panettha paµham±ni dve n²varaº±ni na vutt±n²ti veditabb±ni. Tattha thinamiddhena pariyuµµhit± abhibh³t±ti thinamiddhapariyuµµhit±. Uddhaccena samann±gat±ti uddhat±. Vicinant± kicchanti na sakkonti sanniµµh±na½ k±tunti vicikicch². Kodhan±ti-±d²ni dasa cittassa upakkilesavasena vutt±ni. Tattha kodh±d²su ya½ vattabba½ siy±, ta½ sabba½ dhammad±y±davatthasuttesu vutta½. Aya½ panettha vacanattho– kodhan±ti kujjhanas²l±. Upan±h²ti upan±hanas²l±, upan±ho v± etesa½ atth²ti upan±h². Tath± makkh² pal±s² ca. Issant²ti issuk². Macchar±yant²ti macchar², macchera½ v± etesa½ atth²ti macchar². Saµhayant²ti saµh±, na samm± bh±sant²ti vutta½ hoti, ker±µikayutt±nameta½ adhivacana½. M±y± etesa½ atth²ti m±y±v². Thambhasamaªgit±ya thaddh±. Atim±nayogena atim±n². Vuttapaccan²kanayena sukkapakkho veditabbo.

Dubbac±ti vattu½ dukkh± kiñci vuccam±n± na sahanti. Tabbipar²t± suvac±. Devadatt±disadis± p±pak± mitt± etesanti p±pamitt±. Buddh± v± s±riputt±disadis± v± kaly±º± mitt± etesanti kaly±ºamitt±. K±yaduccarit±d²su cittavossaggavasena pamatt±. Vipar²t± appamatt±ti veditabb±. Im±ni t²ºi pakiººakavasena vutt±ni. Assaddh±ti-±d²ni satta asaddhammavasena. Tattha t²su vatth³su saddh± etesa½ natth²ti assaddh±. Sukkapakkhe saddahant²ti saddh±, saddh± v± etesa½ atth²tipi saddh±. Natthi etesa½ hir²ti ahirik±, akusalasam±pattiy± ajiguccham±n±nameta½ adhivacana½. Hir² etesa½ mane, hiriy± v± yuttaman±ti hiriman±. Na ottappant²ti anottapp², akusalasam±pattiy± na bh±yant²ti vutta½ hoti. Tabbipar²t± ottapp². Appa½ sutametesanti appassut±, appanti ca thokanti na gahetabba½, natth²ti gahetabba½. “Appassut±”ti hi nissut± sutavirahit± vuccanti. Bahu sutametesanti bahussut±, tath±gatabh±sita½ ekampi g±tha½ y±th±vato ñatv± anur³papaµipann±nameta½ adhivacana½. Kucchit± s²dant²ti kus²t±, h²nav²riy±nameta½ adhivacana½. ¾raddha½ v²riyametesanti ±raddhav²riy±, sammappadh±nayutt±nameta½ adhivacana½, muµµh± sati etesanti muµµhassat², naµµhassat²ti vutta½ hoti. Upaµµhit± sati etesanti upaµµhitassat², nicca½ ±rammaº±bhimukhappavattasat²nameta½ adhivacana½. Duµµh± paññ± etesanti duppaññ±, naµµhapaññ±ti vutta½ hoti. Paññ±ya sampann±ti paññ±sampann±, paññ±ti ca idha vipassan±paññ± veditabb±. Vipassan±sambh±ro hi parip³ro imasmi½ µh±ne ±gato, tasm± vipassan±paññ±va ayanti por±º±na½ ±º±.

Id±ni ekameva lokuttaraguº±na½ antar±yakara½ aniyy±nikadiµµhi½ t²h±k±rehi dassento sandiµµhipar±m±s²ti-±dim±ha. Tattha sandiµµhi½ par±masant²ti sandiµµhipar±m±s². ¾dh±na½ gaºhant²ti ±dh±nagg±h², ±dh±nanti da¼ha½ vuccati, da¼hagg±h²ti attho. Yuttak±raºa½ disv±va laddhi½ paµinissajjant²ti paµinissagg², dukkhena kicchena kasirena bahumpi k±raºa½ dassetv± na sakk± paµinissagga½ k±tunti duppaµinissagg², ye attano uppanna½ diµµhi½ idameva saccanti da¼ha½ gaºhitv± api buddh±d²hi k±raºa½ dassetv± vuccam±n± na paµinissajjanti, tesameta½ adhivacana½. T±dis± hi puggal± ya½ yadeva dhamma½ v± adhamma½ v± gaºhanti, ta½ sabba½ “eva½ amh±ka½ ±cariyehi kathita½, eva½ amhehi sutan”ti kummova aªg±ni sake kap±le antoyeva samodahanti, kumbh²lagg±ha½ gaºhanti na vissajjanti. Vuttavipariy±yena sukkapakkho veditabbo.

84. Eva½ catucatt±l²s±ya ±k±rehi sallekha½ dassetv± id±ni tasmi½ sallekhe cittupp±dass±pi bah³pak±rata½ dassetu½ cittupp±dampi kho ahanti-±dim±ha.

Tassattho aha½, cunda, kusalesu dhammesu cittupp±dampi bah³pak±ra½ vad±mi, y± panet± k±yena ca v±c±ya ca anuvidhiyan±, yath± paµhama½ citta½ uppanna½, tatheva tesa½ dhamm±na½ k±yena karaºa½, v±c±ya ca “karoth±”ti ±º±pana½ v±, uggahaparipucch±d²ni v±, tattha v±doyeva ko, ekantabah³pak±r±yeva hi t± anuvidhiyan±ti dasseti. Kasm± panettha cittupp±dopi bah³pak±roti? Ekantahitasukh±vahatt± anuvidhiyan±na½ hetutt± ca.

“D±na½ dass±m²”ti hi cittupp±do sayampi ekantahitasukh±vaho anuvidhiyan±nampi hetu, evañhi uppannacittatt±yeva dutiyadivase mah±v²thi½ pidahitv± mah±maº¹apa½ katv± bhikkhusatassa v± bhikkhusahassassa v± d±na½ deti, “bhikkhusaªgha½ nimantetha p³jetha parivisath±”ti parijane ±º±peti. Eva½ “saªghassa c²vara½ sen±sana½ bhesajja½ dass±m²”ti cittupp±do sayampi ekantahitasukh±vaho anuvidhiyan±nampi hetu, eva½ uppannacittatt±yeva hi c²var±d²ni abhisaªkharoti deti d±peti ca. Esa nayo saraºagaman±d²su.

“Saraºa½ gacch±m²”ti hi citta½ upp±detv±va pacch± k±yena v± v±c±ya v± saraºa½ gaºh±ti. Tath± “pañcaªga½ aµµhaªga½ dasaªga½ v± s²la½ sam±diyiss±m²”ti citta½ upp±detv± k±yena v± v±c±ya v± sam±diyati, “pabbajitv± cat³su s²lesu patiµµhahiss±m²”ti ca citta½ upp±detv± k±yena v±c±ya ca p³retabba½ s²la½ p³reti. “Buddhavacana½ uggahess±m²”ti citta½ upp±detv±va eka½ v± nik±ya½ dve v± tayo v± catt±ro v± pañca v± nik±ye v±c±ya uggaºh±ti. Eva½ dhutaªgasam±d±na-kammaµµh±nuggaha-kasiºaparikamma-jh±nasam±pattivipassan±maggaphala- paccekabodhi-samm±sambodhivasena netabba½.

“Buddho bhaviss±m²”ti hi cittupp±do sayampi ekantahitasukh±vaho anuvidhiyan±nampi hetu, evañhi uppannacittatt±yeva aparena samayena kappasatasahass±dhik±ni catt±ri asaªkheyy±ni k±yena v±c±ya ca p±ramiyo p³retv± sadevaka½ loka½ t±rento vicarati. Eva½ sabbattha cittupp±dopi bah³pak±ro. K±yav±c±hi pana anuvidhiyan± atibah³pak±r±yev±ti veditabb±.

Eva½ kusalesu dhammesu cittupp±dass±pi bah³pak±rata½ dassetv± id±ni tattha niyojento “tasm± tiha cund±”ti-±dim±ha. Ta½ atthato p±kaµameva.

85. Eva½ catucatt±l²s±ya ±k±rehi dassite sallekhe cittupp±dass±pi bah³pak±rata½ dassetv± id±ni tasseva sallekhassa hit±dhigam±ya maggabh±va½ dassento seyyath±p²ti-±dim±ha.

Tassattho yath± n±ma, cunda, kh±ºukaºµakap±s±º±d²hi visamo maggo bhaveyya, tassa parikkaman±ya parivajjanatth±ya añño suparikammakato viya bh³mibh±go samo maggo bhaveyya, yath± ca rukkham³lap±s±ºapap±takumbh²lamakar±di pariby±kula½ visama½ titthamassa, tassa parikkaman±ya parivajjanatth±ya añña½ avisama½ anupubbagambh²ra½ sop±naphalakasadisa½ tittha½ bhaveyya, ya½ paµipanno sukheneva ta½ nadi½ v± ta¼±ka½ v± ajjhog±hetv± nh±yeyya v± uttareyya v±, evameva kho, cunda, visamamaggavisamatitthasadis±ya vihi½s±ya samann±gatassa vihi½sakapuggalassa samamaggasamatitthasadis± avihi½s± hoti parikkaman±ya. Yatheva hi visamamaggatitthaparivajjanatth±ya samo maggo ca titthañca paµiyatta½, eva½ vihi½s±parivajjanatth±ya avihi½s± paµiyatt±, ya½ paµipanno sukheneva manussagati½ v± devagati½ v± ajjhog±hetv± sampatti½ v± anubhaveyya uttareyya v± lok±. Eteneva up±yena sabbapad±ni yojetabb±ni.

86. Eva½ tasseva hit±dhigam±ya maggabh±va½ dassetv± id±ni uparibh±gaªgaman²yata½ dassento, seyyath±p²ti-±dim±ha.

Tassattho, yath± n±ma, cunda, ye keci akusal± dhamm± paµisandhiy± janak± v± ajanak± v±, dinn±yapi paµisandhiy± vip±kajanak± v± ajanak± v±, sabbe te j±tivasena adhobh±gaªgaman²y±ti eva½n±m±va honti, vip±kak±le aniµµh±kantavip±katt±. Yath± ca ye keci kusal± dhamm± paµisandhiy± janak± v± ajanak± v± dinn±yapi paµisandhiy± vip±kajanak± v± ajanak± v±, sabbe te j±tivasena uparibh±gaªgaman²y±ti eva½n±m±va honti, vip±kak±le iµµhakantavip±katt±, evameva kho, cunda, vihi½sakassa…pe… uparibh±g±y±ti. Tatr±ya½ opammasa½sandan±– yath± sabbe akusal± adhobh±gaªgaman²y±, eva½ vihi½sakassa ek± vihi½s±pi. Yath± ca sabbe kusal± uparibh±gaªgaman²y±, eva½ avihi½sakassa ek± avihi½s±pi. Eteneva up±yena akusala½ akusalena kusalañca kusalena upametabba½, aya½ kirettha adhipp±yoti.

87. Eva½ tasseva sallekhassa uparibh±gaªgaman²yata½ dassetv± id±ni parinibb±pane samatthabh±va½ dassetu½ so vata cund±ti-±dim±ha. Tattha soti vuttappak±rapuggalaniddeso. Tassa yoti ima½ uddesavacana½ ±haritv± yo attan± palipapalipanno, so vata, cunda, para½ palipapalipanna½ uddharissat²ti eva½ sabbapadesu sambandho veditabbo. Palipapalipannoti gambh²rakaddame nimuggo vuccati, no ca kho ariyassa vinaye. Ariyassa pana vinaye palipanti pañca k±maguº± vuccanti. Palipannoti tattha nimuggo b±laputhujjano, tasm± evamettha atthayojan± veditabb±. Yath±, cunda, koci puriso y±va n±sikagg± gambh²re kaddame nimuggo apara½ tattheva nimugga½ hatthe v± s²se v± gahetv± uddharissat²ti neta½ µh±na½ vijjati, na hi ta½ k±raºamatthi, yena so ta½ uddharitv± thale patiµµhapeyya, evameva yo attan± pañcak±maguºapalipe palipanno, so vata para½ tatheva palipapalipanna½ uddharissat²ti neta½ µh±na½ vijjati.

Tattha siy± ayuttameta½, puthujjan±nampi bhikkhubhikkhun²-up±saka-up±sik±na½ dhammadesana½ sutv± hontiyeva dhamma½ abhisamet±ro, tasm± palipapalipanno uddharat²ti, ta½ na tath± daµµhabba½. Bhagav±yeva hi tattha uddharati, pasa½s±mattameva pana dhammakathik± labhanti raññ± pahitalekhav±cako viya. Yath± hi rañño paccantajanapade pahita½ lekha½ tattha manuss± lekha½ v±cetu½ aj±nant± yo v±cetu½ j±n±ti, tena v±c±petv± tamattha½ sutv± “rañño ±º±”ti ±darena samp±denti, na ca nesa½ hoti “lekhav±cakassa aya½ ±º±”ti. Lekhav±cako pana “vissaµµh±ya v±c±ya v±cesi anelaga¼±y±”ti pasa½s±mattameva labhati, evameva kiñc±pi s±riputtapabhutayo dhammakathik± dhamma½ desenti, atha kho likhitapaººav±cako viya te honti. Bhagavatoyeva pana s± dhammadesan± rañño ±º± viya. Ye ca ta½ sutv± dhamma½ abhisamenti, te bhagav±yeva uddharat²ti veditabb±. Dhammakathik± pana “vissaµµh±ya v±c±ya dhamma½ desenti anelaga¼±y±”ti pasa½s±mattameva labhant²ti. Tasm± yuttamevetanti. Vuttavipariy±yena sukkapakkho veditabbo.

Adanto avin²to aparinibbutoti ettha pana anibbisat±ya adanto. Asikkhitavinayat±ya avin²to. Anibbutakilesat±ya aparinibbutoti veditabbo. So t±diso para½ damessati, nibbisa½ karissati vinessati v± tisso sikkh± sikkh±pessati, parinibb±pessati v± tassa kilese nibb±pessat²ti neta½ µh±na½ vijjati. Vuttavipariy±yena sukkapakkho veditabbo.

Evameva kho, cunda, vihi½sakassa…pe… parinibb±n±y±ti ettha pana evamattho veditabbo– yath± hi attan± apalipapalipanno para½ palipapalipanna½ uddharissati, danto damessati, vin²to vinessati, parinibbuto parinibb±pessat²ti µh±nameta½ vijjat²ti. Ki½ pana tanti? Apalipapalipannatta½, dantatta½ vin²tatta½ parinibbutattañca, evameva kho, cunda, vihi½sakassa purisapuggalassa avihi½s± hoti parinibb±n±ya. Ki½ vutta½ hoti? Yo attan± avihi½sako, tassa y± avihi½s±, aya½ y± es± vihi½sakassa parassa vihi½s±, tass± parinibb±n±ya hoti, attan± hi avihi½sako parassa vihi½s±cetana½ nibb±pessat²ti µh±nameta½ vijjati. Ki½ pana tanti? Avihi½sakattameva. Yañhi yena attan± adhigata½ hoti, so para½ tadatth±ya sam±dapetu½ sakkot²ti.

Atha v± yath± attan± apalipanno danto vin²to parinibbuto para½ palipapalipanna½ adanta½ avin²ta½ aparinibbutañca uddharissati damessati vinessati parinibb±pessat²ti µh±nameta½ vijjati, evameva vihi½sakassa purisapuggalassa vihi½s±pah±n±ya magga½ bh±vayato uppann± avihi½s± hoti parinibb±n±ya. Parinibbuto viya hi aparinibbuta½ avihi½s±cetan±va vihi½s±cetana½ parinibb±petu½ samatth±. Etamattha½ dassento “evameva kho, cund±”ti-±dim±h±ti evamettha attho daµµhabbo. Yath± cettha, eva½ sabbapadesu. Ativitth±rabhayena pana anupadayojan± na kat±ti.

88. Eva½ tassa parinibb±pane samatthabh±va½ dassetv± id±ni ta½ desana½ nigametv± dhammapaµipattiya½ niyojetu½ iti kho, cund±ti-±dim±ha. Tattha sallekhapariy±yoti sallekhak±raºa½. Esa nayo sabbattha ettha avihi½s±dayo eva vihi½s±d²na½ sallekhanato sallekhak±raºa½ Tesa½ vasena cittassa upp±detabbato cittup±dak±raºa½, vihi½s±di, parikkamanassa hetuto parikkamanak±raºa½, uparibh±ganipph±danato uparibh±gak±raºa½ vihi½s±d²na½ parinibb±panato parinibb±nak±raºanti veditabb±. Hitesin±ti hita½ esantena. Anukampaken±ti anukampam±nena. Anukampa½ up±d±y±ti anukampa½ cittena pariggahetv±, paricc±tipi vutta½ hoti. Kata½ vo ta½ may±ti ta½ may± ime pañca pariy±ye dassentena tumh±ka½ kata½. Ettakameva hi anukampakassa satthu kicca½, yadida½ avipar²tadhammadesan±. Ito para½ pana paµipatti n±ma s±vak±na½ kicca½. Ten±ha et±ni, cunda, rukkham³l±ni…pe… amh±ka½ anus±san²ti.

Tattha ca rukkham³l±n²ti imin± rukkham³lasen±sana½ dasseti. Suññ±g±r±n²ti imin± janavivittaµµh±na½. Ubhayen±pi ca yog±nur³pasen±sanam±cikkhati, d±yajja½ niyy±teti. Jh±yath±ti ±rammaº³panijjh±nena aµµhati½s±rammaº±ni, lakkhaº³panijjh±nena ca anicc±dito khandh±yatan±d²ni upanijjh±yatha, samathañca vipassanañca va¹¹heth±ti vutta½ hoti. M± pam±datth±ti m± pamajjittha. M± pacch± vippaµis±rino ahuvatth±ti ye hi pubbe daharak±le, ±rogyak±le, sattasapp±y±disampattik±le, satthu sammukh²bh±vak±le ca yonisomanasik±ravirahit± rattindiva½ maªgulabhatt± hutv± seyyasukha½ middhasukhamanubhont± pamajjanti, te pacch± jar±k±le, rogak±le, maraºak±le, vipattik±le, satthu parinibbutak±le ca ta½ pubbe pam±davih±ra½ anussarant±, sappaµisandhik±lakiriyañca bh±riya½ sampassam±n± vippaµis±rino honti, tumhe pana t±dis± m± ahuvatth±ti etamattha½ dassento ±ha “m± pacch± vippaµis±rino ahuvatth±”ti. Aya½ vo amh±ka½ anus±san²ti aya½ amh±ka½ santik± “jh±yatha m± pam±datth±”ti tumh±ka½ anus±san², ov±doti vutta½ hoti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Sallekhasuttavaººan± niµµhit±.