9. Samm±diµµhisuttavaŗŗan±
89. Eva½ me sutanti samm±diµµhisutta½. Tattha samm±diµµhi samm±diµµh²ti, ±vuso, vuccati, kitt±vat± nu kho, ±vusoti v± katama½ pan±vuso akusalanti v± eva½ yattak± therena pucch± vutt±, sabb± kathetukamyat± pucch± eva. Tattha yasm± j±nant±pi samm±diµµh²ti vadanti aj±nant±pi b±hirak±pi s±sanik±pi anussav±divasen±pi attapaccakkhen±pi, tasm± ta½ bah³na½ vacana½ up±d±ya dvikkhattu½ ±masanto samm±diµµhi samm±diµµh²ti, ±vuso, vuccat²ti ±ha. Ayańhi ettha adhipp±yo, aparehipi samm±diµµh²ti vuccati, ath±parehipi samm±diµµh²ti vuccati, sv±ya½ eva½ vuccam±no atthańca lakkhaŗańca up±d±ya kitt±vat± nu kho, ±vuso, ariyas±vako samm±diµµhi hot²ti. Tattha samm±diµµh²ti sobhan±ya pasatth±ya ca diµµhiy± samann±gato. Yad± pana dhammeyeva aya½ samm±diµµhisaddo vattati, tad±ssa sobhan± pasatth± ca diµµhi samm±diµµh²ti evamattho veditabbo. S± c±ya½ samm±diµµhi duvidh± hoti lokiy± lokuttar±ti. Tattha kammassakat±ń±ŗa½ sacc±nulomikań±ŗańca lokiy± samm±diµµhi, saŖkhepato v± sabb±pi s±sav± pańń±. Ariyamaggaphalasampayutt± pańń± lokuttar± samm±diµµhi. Puggalo pana tividho hoti puthujjano sekkho asekkho ca. Tattha puthujjano duvidho hoti b±hirako s±saniko ca. Tattha b±hirako kammav±d² kammassakat±diµµhiy± samm±diµµhi hoti, no sacc±nulomik±ya attadiµµhipar±m±sakatt±. S±saniko dv²hipi. Sekkho niyat±ya samm±diµµhiy± samm±diµµhi. Asekkho asekkh±ya. Idha pana niyat±ya niyy±nik±ya lokuttarakusalasamm±diµµhiy± samann±gato samm±diµµh²ti adhippeto. Tenev±ha ujugat±ssa diµµhi dhamme aveccappas±dena samann±gato ±gato ima½ saddhammanti, lokuttarakusalasamm±diµµhiyeva hi antadvayamanupagamma ujubh±vena gatatt± k±yavaŖk±d²ni ca sabbavaŖk±ni samucchinditv± gatatt± ujugat± hoti, t±yeva ca diµµhiy± samann±gato navappak±repi lokuttaradhamme aveccappas±dena acalappas±dena samann±gato hoti, sabbadiµµhigahan±ni ca vinibbeµhento sabbakilese pajahanto j±tisa½s±r± nikkhamanto paµipatti½ pariniµµhapento ariyena maggena ±gato ima½ sambuddhappavedita½ amatogadha½ nibb±nasaŖkh±ta½ saddhammanti vuccati. Yato khoti k±laparicchedavacanameta½, yasmi½ k±leti vutta½ hoti. Akusalańca paj±n±t²ti das±kusalakammapathasaŖkh±ta½ akusalańca paj±n±ti, nirodh±rammaŗ±ya paj±nan±ya kiccavasena ida½ dukkhanti paµivijjhanto akusala½ paj±n±ti. Akusalam³lańca paj±n±t²ti tassa m³lapaccayabh³ta½ akusalam³lańca paj±n±ti, teneva pak±rena aya½ dukkhasamudayoti paµivijjhanto. Esa nayo kusalańca kusalam³lańc±ti etth±pi. Yath± cettha, eva½ ito paresu sabbav±resu kiccavaseneva vatthupaj±nan± veditabb±. Ett±vat±p²ti ettakena imin± akusal±dippaj±nanen±pi. Samm±diµµhi hot²ti vuttappak±r±ya lokuttarasamm±diµµhiy± samann±gato hoti. Ujugat±ssa
pe
ima½ saddhammanti ett±vat± sa½khittadesan± niµµhit± hoti. Desan±yeva ces± sa½khitt±, tesa½ pana bhikkh³na½ vitth±ravaseneva samm±manasik±rappaµivedho veditabbo. Dutiyav±re pana desan±pi vitth±rena manasik±rappaµivedhopi vitth±reneva vuttoti veditabbo. Tattha sa½khittadesan±ya dve heµµhimamagg±, vitth±radesan±ya dve uparimamagg± kathit±ti bhikkh³ ±ha½su vitth±radesan±vas±ne sabbaso r±g±nusaya½ pah±y±ti-±divacana½ sampassam±n±. Thero pan±ha sa½khittadesan±yapi catt±ro magg± r±sito kathit±, vitth±radesan±yap²ti. Y± c±ya½ idha sa½khittavitth±radesan±su vic±raŗ± ±vikat±, s± sabbav±resu idha vuttanayeneva veditabb±. Apubb±nutt±napadavaŗŗan±mattameva hi ito para½ kariss±ma.