Akusalakammapathavaººan±

Tattha paµhamav±rassa t±va vitth±radesan±ya “p±º±tip±to kho, ±vuso, akusalan”ti-±d²su akosallappavattiy± akusala½ veditabba½, parato vattabbakusalappaµipakkhato v±. Ta½ lakkhaºato s±vajjadukkhavip±ka½ sa½kiliµµha½ v±. Aya½ t±vettha s±dh±raºapadavaººan±.

As±dh±raºesu pana p±ºassa atip±to p±º±tip±to, p±ºavadho p±ºagh±toti vutta½ hoti. P±ºoti cettha voh±rato satto, paramatthato j²vitindriya½. Tasmi½ pana p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik± k±yavac²dv±r±na½ aññataradv±rappavatt± vadhakacetan± p±º±tip±to. So guºavirahitesu tiracch±nagat±d²su p±ºesu khuddake p±ºe appas±vajjo, mah±sar²re mah±s±vajjo. Kasm±? Payogamahantat±ya. Payogasamattepi vatthumahantat±ya. Guºavantesu manuss±d²su appaguºe p±ºe appas±vajjo, mah±guºe mah±s±vajjo. Sar²raguº±na½ pana samabh±ve sati kiles±na½ upakkam±nañca mudut±ya appas±vajjo, tibbat±ya mah±s±vajjoti veditabbo. Tassa pañca sambh±r± honti p±ºo, p±ºasaññit±, vadhakacitta½, upakkamo, tena maraºanti. Cha payog± s±hatthiko, ±ºattiko, nissaggiyo, th±varo, vijj±mayo, iddhimayoti. Imasmi½ panettha vitth±r²yam±ne atipapañco hoti, tasm± na½ na vitth±ray±ma, aññañca evar³pa½. Atthikehi pana samantap±s±dika½ vinayaµµhakatha½ (p±r±. aµµha. 2.172) oloketv± gahetabbo.

Adinnassa ±d±na½ adinn±d±na½, parassa haraºa½ theyya½, corik±ti vutta½ hoti. Tattha adinnanti parapariggahita½, yattha paro yath±k±mak±rita½ ±pajjanto adaº¹±raho anupavajjo ca hoti. Tasmi½ pana parapariggahite parapariggahitasaññino tad±d±yaka-upakkamasamuµµh±pik± theyyacetan± adinn±d±na½. Ta½ h²ne parasantake appas±vajja½ paº²te mah±s±vajja½. Kasm±? Vatthupaº²tat±ya. Vatthusamatte sati guº±dhik±na½ santake vatthusmi½ mah±s±vajja½. Ta½ ta½ guº±dhika½ up±d±ya tato tato h²naguºassa santake vatthusmi½ appas±vajja½. Tassa pañca sambh±r± honti parapariggahita½, parapariggahitasaññit±, theyyacitta½, upakkamo, tena haraºanti. Cha payog± s±hatthik±dayova. Te ca kho yath±nur³pa½ theyy±vah±ro, pasayh±vah±ro, paµicchann±vah±ro, parikapp±vah±ro, kus±vah±roti imesa½ avah±r±na½ vasena pavatt±ti ayamettha saªkhepo. Vitth±ro pana samantap±s±dik±ya½ (p±r±. aµµha. 1.92) vutto.

K±mesumicch±c±roti ettha pana k±mes³ti methunasam±c±resu. Micch±c±roti ekantanindito l±mak±c±ro. Lakkhaºato pana asaddhamm±dhipp±yena k±yadv±rappavatt± agaman²yaµµh±nav²tikkamacetan± k±mesumicch±c±ro.

Tattha agaman²yaµµh±na½ n±ma puris±na½ t±va m±turakkhit±, piturakkhit±, m±t±piturakkhit±, bh±turakkhit±, bhaginirakkhit±, ñ±tirakkhit±, gottarakkhit±, dhammarakkhit±, s±rakkh±, saparidaº¹±ti m±turakkhit±dayo dasa dhanakk²t±, chandav±sin², bhogav±sin², paµav±sin², odapattakin², obhaµacumbaµ±, d±s² ca bhariy± ca, kammak±r² ca bhariy± ca, dhaj±hat±, muhuttik±ti et± ca dhanakk²t±dayo das±ti v²sati itthiyo. Itth²su pana dvinna½ s±rakkh±saparidaº¹±na½, dasannañca dhanakk²t±d²nanti dv±dasanna½ itth²na½ aññe puris±, ida½ agaman²yaµµh±na½ n±ma. So panesa micch±c±ro s²l±diguºarahite agaman²yaµµh±ne appas±vajjo, s²l±diguºasampanne mah±s±vajjo. Tassa catt±ro sambh±r± agaman²yavatthu, tasmi½ sevanacitta½, sevanapayogo, maggenamaggappaµipatti-adhiv±sananti. Eko payogo s±hatthiko eva.

Mus±ti visa½v±danapurekkh±rassa atthabhañjako vac²payogo k±yapayogo v±. Visa½v±dan±dhipp±yena panassa paravisa½v±danakak±yavac²payogasamuµµh±pik± cetan± mus±v±do. Aparo nayo mus±ti abh³ta½ ataccha½ vatthu. V±doti tassa bh³tato tacchato viññ±pana½. Lakkhaºato pana atatha½ vatthu½ tathato para½ viññ±petuk±massa tath±viññattisamuµµh±pik± cetan± mus±v±do. So yamattha½ bhañjati, tassa appat±ya appas±vajjo, mahantat±ya mah±s±vajjo. Apica gahaµµh±na½ attano santaka½ ad±tuk±mat±ya natth²ti-±dinayappavatto appas±vajjo, sakkhin± hutv± atthabhañjanattha½ vutto mah±s±vajjo. Pabbajit±na½ appakampi tela½ v± sappi½ v± labhitv± has±dhipp±yena “ajja g±me tela½ nad²maññe sandat²”ti pur±ºakath±nayena pavatto appas±vajjo, adiµµha½yeva pana diµµhanti-±din± nayena vadant±na½ mah±s±vajjo. Tassa catt±ro sambh±r± honti atatha½ vatthu, visa½v±danacitta½, tajjo v±y±mo, parassa tadatthavij±nananti. Eko payogo s±hatthikova. So k±yena v± k±yappaµibaddhena v± v±c±ya v± visa½v±dakakiriy±karaºe daµµhabbo. T±ya ce kiriy±ya paro tamattha½ j±n±ti, aya½ kiriy±samuµµh±pikacetan±kkhaºeyeva mus±v±dakammun± bajjhati.

Pisuº± v±c±ti-±d²su y±ya v±c±ya yassa ta½ v±ca½ bh±sati, tassa hadaye attano piyabh±va½ parassa ca suññabh±va½ karoti, s± pisuº± v±c±. Y±ya pana att±nampi parampi pharusampi karoti, s± v±c± sayampi pharus± neva kaººasukh± na hadayasukh± v±, aya½ pharus± v±c±. Yena sampha½ palapati niratthaka½, so samphappal±po. Tesa½ m³labh³t± cetan±pi pisuº±v±c±din±mameva labhati, s± eva ca idha adhippet±ti. Tattha sa½kiliµµhacittassa paresa½ v± bhed±ya attano piyakamyat±ya v± k±yavac²payogasamuµµh±pik± cetan± pisuº± v±c±. S± yassa bheda½ karoti, tassa appaguºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±. Tass± catt±ro sambh±r± bhinditabbo paro, “iti ime n±n± bhavissanti vin± bhavissant²”ti bhedapurekkh±rat± v±, “aha½ piyo bhaviss±mi viss±siko”ti piyakamyat± v±, tajjo v±y±mo, tassa tadatthavij±nananti.

Parassa mammacchedakak±yavac²payogasamuµµh±pik± ekantapharus± cetan± pharus± v±c±. Tassa ±vibh±vatthamida½ vatthu– eko kira d±rako m±tuvacana½ an±diyitv± arañña½ gacchati, ta½ m±t± nivattetu½ asakkont² “caº¹± ta½ mahi½s² anubandhat³”ti akkosi. Athassa tattheva araññe mahi½s² uµµh±si. D±rako “ya½ mama m±t± mukhena kathesi ta½ m± hotu, ya½ cittena cintesi ta½ hot³”ti saccakiriyamak±si. Mahi½s² tattheva baddh± viya aµµh±si. Eva½ mammacchedakopi payogo cittasaºhat±ya pharus± v±c± na hoti. M±t±pitaro hi kad±ci puttake evampi vadanti “cor± vo khaº¹±khaº¹ika½ karont³”ti, uppalapattampi ca nesa½ upari patanta½ na icchanti. ¾cariyupajjh±y± ca kad±ci nissitake eva½ vadanti “ki½ ime ahirik± anottappino caranti niddhamatha ne”ti. Atha kho nesa½ ±gam±dhigamasampatti½ icchanti. Yath± ca cittasaºhat±ya pharus± v±c± na hoti, eva½ vacanasaºhat±ya apharus± v±c±pi na hoti. Na hi m±r±petuk±massa “ima½ sukha½ say±peth±”ti vacana½ apharus± v±c± hoti. Cittapharusat±ya panes± pharus± v±c±va. S± ya½ sandh±ya pavattit±, tassa appaguºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±. Tass± tayo sambh±r± akkositabbo paro, kupitacitta½, akkosan±ti.

Anatthaviññ±pakak±yavac²payogasamuµµh±pik± akusalacetan± samphappal±po. So ±sevanamandat±ya appas±vajjo, ±sevanamahantat±ya mah±s±vajjo. Tassa dve sambh±r± bh±ratayuddhas²t±haraº±diniratthakakath±purekkh±rat±, tath±r³p²kath±kathananti.

Abhijjh±yat²ti abhijjh±, parabhaº¹±bhimukh² hutv± tanninnat±ya pavattat²ti attho. S± “aho vata ida½ mamass±”ti eva½ parabhaº¹±bhijjh±yanalakkhaº±. Adinn±d±na½ viya appas±vajj± ca mah±s±vajj± ca. Tass± dve sambh±r± parabhaº¹a½, attano pariº±manañca. Parabhaº¹avatthuke hi lobhe uppannepi na t±va kammapathabhedo hoti, y±va “aho vat²da½ mamass±”ti attano na pariº±meti.

Hitasukha½ by±p±dayat²ti by±p±do. So paravin±s±ya manopadosalakkhaºo pharus± v±c± viya appas±vajjo mah±s±vajjo ca. Tassa dve sambh±r± parasatto ca, tassa ca vin±sacint±. Parasattavatthuke hi kodhe uppannepi na t±va kammapathabhedo hoti, y±va “aho vat±ya½ ucchijjeyya vinasseyy±”ti tassa vin±sa½ na cinteti.

Yath±bhuccagahaº±bh±vena micch± passat²ti micch±diµµhi. S± “natthi dinnan”ti-±din± nayena vipar²tadassanalakkhaº±. Samphappal±po viya appas±vajj± mah±s±vajj± ca. Apica aniyat± appas±vajj±, niyat± mah±s±vajj±. Tass± dve sambh±r± vatthuno ca gahit±k±ravipar²tat±, yath± ca ta½ gaºh±ti, tath±bh±vena tassupaµµh±nanti.

Imesa½ pana dasanna½ akusalakammapath±na½ dhammato koµµh±sato ±rammaºato vedan±to m³latoti pañcah±k±rehi vinicchayo veditabbo.

Tattha dhammatoti etesu hi paµip±µiy± satta, cetan±dhamm±va honti, abhijjh±dayo tayo cetan±sampayutt±.

Koµµh±satoti paµip±µiy± satta, micch±diµµhi c±ti ime aµµha kammapath± eva honti, no m³l±ni. Abhijjh±by±p±d± kammapath± ceva m³l±ni ca. Abhijjh± hi m³la½ patv± lobho akusalam³la½ hoti. By±p±do doso akusalam³la½.

¾rammaºatoti p±º±tip±to j²vitindriy±rammaºato saªkh±r±rammaºo hoti. Adinn±d±na½ satt±rammaºa½ v± saªkh±r±rammaºa½ v±. Micch±c±ro phoµµhabbavasena saªkh±r±rammaºo. Satt±rammaºotipi eke. Mus±v±do satt±rammaºo v± saªkh±r±rammaºo v±. Tath± pisuº± v±c±. Pharus± v±c± satt±rammaº±va. Samphappal±po diµµhasutamutaviññ±tavasena satt±rammaºo v± saªkh±r±rammaºo v±, tath± abhijjh±. By±p±do satt±rammaºova. Micch±diµµhi tebh³makadhammavasena saªkh±r±rammaº±.

Vedan±toti p±º±tip±to dukkhavedano hoti. Kiñc±pi hi r±j±no cora½ disv± hasam±n±pi “gacchatha na½ gh±teth±”ti vadanti, sanniµµh±pakacetan± pana nesa½ dukkhasampayutt±va hoti. Adinn±d±na½ tivedana½. Micch±c±ro sukhamajjhattavasena dvivedano, sanniµµh±pakacitte pana majjhattavedano na hoti. Mus±v±do tivedano, tath± pisuº± v±c±. Pharus± v±c± dukkhavedan±va. Samphappal±po tivedano Abhijjh± sukhamajjhattavasena dvivedan±, tath± micch±diµµhi. By±p±do dukkhavedano.

M³latoti p±º±tip±to dosamohavasena dvim³lako hoti. Adinn±d±na½ dosamohavasena v± lobhamohavasena v±. Micch±c±ro lobhamohavasena. Mus±v±do dosamohavasena v± lobhamohavasena v±, tath± pisuº± v±c± samphappal±po ca. Pharus± v±c± dosamohavasena. Abhijjh± mohavasena ekam³l±, tath± by±p±do. Micch±diµµhi lobhamohavasena dvim³l±ti.

Lobho akusalam³lanti-±d²su lubbhat²ti lobho. Dussat²ti doso. Muyhat²ti moho. Tesu lobho sayañca akusalo s±vajjadukkhavip±kaµµhena, imesañca p±º±tip±t±d²na½ akusal±na½ kesañci sampayuttappabh±vakaµµhena kesañci upanissayapaccayaµµhena m³lanti akusalam³la½. Vuttampi ceta½ “ratto kho ±vuso r±gena abhibh³to pariy±dinnacitto p±ºampi hanat²”ti-±di. Dosamoh±na½ akusalam³labh±vepi eseva nayo.

Akusalakammapathavaººan± niµµhit±.