Kusalakammapathavaººan±

P±º±tip±t± veramaº² kusalanti-±d²su p±º±tip±t±dayo vuttatth± eva. Vera½ maºat²ti veramaº², vera½ pajahat²ti attho. Viramati v± et±ya karaºabh³t±ya, vik±rassa vek±ra½ katv±pi veramaº². Aya½ t±vettha byañjanato vaººan±. Atthato pana veramaº²ti kusalacittasampayutt± virati. Y± “p±º±tip±t± viramantassa, y± tasmi½ samaye p±º±tip±t± ±rati virat²”ti eva½ vutt± kusalacittasampayutt± virati, s± bhedato tividho hoti sampattavirati sam±d±navirati samucchedavirat²ti. Tattha asam±dinnasikkh±pad±na½ attano j±tivayab±husacc±d²ni paccavekkhitv± “ayutta½ amh±ka½ evar³pa½ k±tun”ti sampattavatthu½ av²tikkamant±na½ uppajjam±n± virati sampattavirat²ti veditabb± s²ha¼ad²pe cakkana-up±sakassa viya.

Tassa kira daharak±leyeva m±tuy± rogo uppajji. Vejjena ca “allasasama½sa½ laddhu½ vaµµat²”ti vutta½. Tato cakkanassa bh±t± “gaccha t±ta khetta½ ±hiº¹±h²”ti cakkana½ pesesi. So tattha gato. Tasmiñca samaye eko saso taruºasassa½ kh±ditu½ ±gato hoti, so ta½ disv± vegena dh±vento valliy± baddho “kiri kir²”ti saddamak±si. Cakkano tena saddena gantv± ta½ gahetv± cintesi “m±tu bhesajja½ karom²”ti. Puna cintesi “na meta½ patir³pa½, yv±ha½ m±tu j²vitak±raº± para½ j²vit± voropeyyan”ti. Atha na½ “gaccha araññe sasehi saddhi½ tiºodaka½ paribhuñj±”ti muñci. Bh±tar± ca “ki½ t±ta saso laddho”ti pucchito ta½ pavatti½ ±cikkhi. Tato na½ bh±t± paribh±si. So m±tusantika½ gantv± “yatoha½ j±to, n±bhij±n±mi sañcicca p±ºa½ j²vit± voropet±”ti sacca½ vatv± adhiµµh±si. T±vadevassa m±t± arog± ahosi.

Sam±dinnasikkh±pad±na½ pana sikkh±padasam±d±ne ca tatuttari ca attano j²vitampi pariccajitv± vatthu½ av²tikkamant±na½ uppajjam±n± virati sam±d±navirat²ti veditabb± uttarava¹¹ham±napabbatav±s²-up±sakassa viya.

So kira ambariyavih±rav±s²piªgalabuddharakkhitattherassa santike sikkh±pad±ni gahetv± khetta½ kassati. Athassa goºo naµµho, so ta½ gavesanto uttarava¹¹ham±napabbata½ ±ruhi, tatra na½ mah±sappo aggahesi. So cintesi “im±yassa tikhiºav±siy± s²sa½ chind±m²”ti. Puna cintesi “na meta½ patir³pa½, yv±ha½ bh±van²yassa garuno santike sikkh±pada½ gahetv± bhindeyyan”ti. Eva½ y±vatatiya½ cintetv± “j²vita½ pariccaj±mi, na sikkh±padan”ti a½se µhapita½ tikhiºadaº¹av±si½ araññe cha¹¹esi. T±vadeva na½ mah±v±¼o muñcitv± agam±s²ti.

Ariyamaggasampayutt± pana virati samucchedavirat²ti veditabb±. Yass± uppattito pabhuti “p±ºa½ gh±tess±m²”ti ariyapuggal±na½ cittampi na uppajjat²ti. S± pan±ya½ virati kosallappavattiy± kusalanti vutt±. Kucchitasayanato v± kusanti laddhavoh±ra½ duss²lya½ lun±t²tipi kusala½. Katamañc±vuso kusalanti imassa pana pañhassa ananur³patt± kusal±ti na vutt±.

Yath± ca akusal±na½, eva½ imesampi kusalakammapath±na½ dhammato koµµh±sato ±rammaºato vedan±to m³latoti pañcah±k±rehi vinicchayo veditabbo.

Tattha dhammatoti etesu hi paµip±µiy± satta cetan±pi vaµµanti, viratiyopi. Ante tayo cetan±sampayutt±va.

Koµµh±satoti paµip±µiy± satta kammapath± eva, no m³l±ni. Ante tayo kammapath± ceva m³l±ni ca. Anabhijjh± hi m³la½ patv± alobho kusalam³la½ hoti. Aby±p±do adoso kusalam³la½. Samm±diµµhi amoho kusalam³la½.

¾rammaºatoti p±º±tip±t±d²na½ ±rammaº±neva etesa½ ±rammaº±ni, v²tikkamitabbatoyeva hi veramaº² n±ma hoti. Yath± pana nibb±n±rammaºo ariyamaggo kilese pajahati, eva½ j²vitindriy±di-±rammaº±pete kammapath± p±º±tip±t±d²ni duss²ly±ni pajahant²ti veditabb±.

Vedan±toti sabbe sukhavedan± v± honti, majjhattavedan± v±. Kusala½ patv± hi dukkhavedan± n±ma natthi.

M³latoti paµip±µiy± satta kammapath± ñ±ºasampayuttacittena viramantassa alobha-adosa-amohavasena tim³l± honti. ѱºavippayuttacittena viramantassa dvim³l±. Anabhijjh± ñ±ºasampayuttacittena viramantassa dvim³l±. ѱºavippayuttacittena ekam³l±. Alobho pana attan±va attano m³la½ na hoti, aby±p±depi eseva nayo. Samm±diµµhi alobh±dosavasena dvim³l±v±ti.

Alobho kusalam³lanti-±d²su na lobhoti alobho, lobhapaµipakkhassa dhammasseta½ adhivacana½. Ados±mohesupi eseva nayo. Tesu alobho sayañca kusala½, imesañca p±º±tip±t± veramaº²-±d²na½ kusal±na½ kesañci sampayuttappabh±vakaµµhena kesañci upanissayapaccayaµµhena m³lanti kusalam³la½. Ados±moh±nampi kusalam³labh±ve eseva nayo.

Id±ni sabbampi ta½ saªkhepena ca vitth±rena ca desitamattha½ nigamento yato kho ±vusoti-±di-appan±v±ram±ha. Tattha eva½ akusala½ paj±n±t²ti eva½ yath±niddiµµhadas±kusalakammapathavasena akusala½ paj±n±ti. Eva½ akusalam³lanti-±d²supi eseva nayo. Ett±vat± ekena nayena catusaccakammaµµh±nikassa y±va arahatt± niyy±na½ kathita½ hoti. Katha½? Ettha hi µhapetv± abhijjha½ dasa akusalakammapath± ca kusalakammapath± ca dukkhasacca½. Abhijjh± ca lobho akusalam³lañc±ti ime dve dhamm± nippariy±yena samudayasacca½. Pariy±yena pana sabbepi kammapath± dukkhasacca½. Sabb±ni kusal±kusalam³l±ni samudayasacca½. Ubhinna½ appavatti nirodhasacca½ Dukkha½ parij±nanto samudaya½ pajaham±no nirodha½ paj±nanto ariyamaggo maggasaccanti iti dve sacc±ni sar³pena vutt±ni, dve ±vattah±ravasena veditabb±ni.

So sabbaso r±g±nusaya½ pah±y±ti so eva½ akusal±d²ni paj±nanto sabb±k±rena r±g±nusaya½ pajahitv±. Paµigh±nusaya½ paµivinodetv±ti paµigh±nusayañca sabb±k±reneva n²haritv±ti vutta½ hoti. Ett±vat± an±g±mimaggo kathito. Asm²ti diµµhim±n±nusaya½ sam³hanitv±ti pañcasu khandhesu kañci dhamma½ anavak±r²karitv± “asm²”ti imin± sam³haggahaº±k±rena pavatta½ diµµhim±n±nusaya½ samuggh±µetv±.

Tattha diµµhim±n±nusayanti diµµhisadisa½ m±n±nusayanti vutta½ hoti. Ayañhi m±n±nusayo asm²ti pavattatt± diµµhisadiso hoti, tasm± eva½ vutto Imañca asmim±na½ vitth±rato viññ±tuk±mena khandhiyavagge khemakasutta½ (sa½. ni. 3.89) oloketabbanti.

Avijja½ pah±y±ti vaµµam³la½ avijja½ pajahitv±. Vijja½ upp±detv±ti tass± avijj±ya samuggh±µika½ arahattamaggavijja½ upp±detv±. Ett±vat± arahattamaggo kathito. Diµµheva dhamme dukkhassantakaro hot²ti asmi½yeva attabh±ve vaµµadukkhassa paricchedakaro hoti. Ett±vat±pi kho, ±vusoti desana½ niyy±teti, im±ya kammapathadesan±ya vuttamanasik±rappaµivedhavasenap²ti vutta½ hoti. Sesa½ vuttanayameva. Eva½ an±g±mimagga-arahattamaggehi desana½ niµµhapes²ti.

Kusalakammapathavaººan± niµµhit±.