9. B±lapaº¹itasuttavaººan±
19. Avijj± n²varaº± bhav±di-±d²navassa niv±ritapaµicch±dik± etass±ti avijj±n²varaºo, avijj±ya nivutoti ±ha “avijj±ya niv±ritass±”ti. Aya½ k±yoti b±lassa appah²nakilesassa paccuppanna½ attabh±va½ rakkha½ katv± avijj±ya paµicch±dit±d²nave ay±th±vadassanavasena taºh±ya paµiladdhacittassa ta½ta½bhav³pag± saªkh±r± saªkhar²yanti. Tehi ca attabh±vassa abhinibbatti, tasm± ayañca avijj±ya k±yo nibbattoti. Ass±ti b±lassa. Aya½ atthoti “aya½ k±yo n±mar³panti ca vutto”ti attho d²petabbo up±d±nakkhandhasa¼±yatanasaªgahato tesa½ dhamm±na½. Evameta½ dvayanti eva½ avijj±ya niv±ritatt±, taºh±ya ca sa½yuttatt± eva½ saparasant±nagatasaviññ±ºakak±yasaªkh±ta½ dvaya½ hoti. Aññatth±ti suttantaresu. “Cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºa½, tiººa½ saªgati phasso”ti-±din± (ma. ni. 1.204, 400; 3.421, 425-426; sa½. ni. 2.43-45; 4.60-61; kath±. 465, 467) ajjhattikab±hir±yatan±ni bhinditv± cakkhur³p±didvay±ni paµicca cakkhusamphass±dayo vutt±, idha pana abhinditv± cha ajjhattikab±hir±yatan±ni paµicca cakkhusamphass±dayo vutt± “dvaya½ paµicca phasso”ti, tasm± mah±dvaya½ n±ma kireta½ anavasesato ajjhattikab±hir±yatan±na½ gahitatt±. Ajjhattikab±hir±ni ±yatan±n²ti etth±pi hi sa¼±yatan±ni saªgahit±neva. Phassak±raº±n²ti phassapavattiy± paccay±ni. Yeh²ti hetudassanamattanti ±ha “yehi k±raºabh³teh²”ti. Phasso eva phusanakicco, na phass±yatan±n²ti vutta½ “phassena phuµµho”ti. Paripuººavasen±ti avekallavasena. Aparipuºº±yatan±na½ h²n±ni phassassa k±raº±ni honti, tesa½ viy±ti “etesa½ v± aññataren±”ti vutta½. K±yanibbattan±dimh²ti saviññ±ºakassa k±yassa nibbattana½ k±yanibbattana½, k±yo v± nibbattati eten±ti k±yanibbattana½, kiles±bhisaªkh±r±. ¾disaddena phassasa¼±yatan±disaªgaho. Adhika½ payasati payuñjati eten±ti adhippay±so, visesak±raºanti ±ha “adhikapayogo”ti. Bhagav± amh±ka½ upp±dakabh±vena m³labh±vena bhagava½m³lak±. Ime dhamm±ti ime k±raºadhamm±. Yehi maya½ b±lapaº¹it±na½ sam±nepi k±yanibbattan±dimhi visesa½ j±neyy±ma, ten±ha “pubbe kassapasamm±sambuddhena upp±dit±”ti-±di. ¾j±n±m±ti abhimukha½ paccakkhato j±n±ma. Paµivijjh±m±ti tasseva vevacana½, adhigacch±m±ti attho. Net±ti amh±ka½ sant±ne p±pet±. Vinet±ti yath± alamariyañ±ºadassanaviseso hoti, eva½ visesato net±, tadaªgavinay±divasena v± vinet±. Anunet±ti anur³pa½ net±. Antarantar± yath±dhammapaññattiy± paññ±pit±na½ dhamm±na½ anur³pato dassana½ hot²ti ±ha “yath±sabh±vato …pe… dasset±”ti. ¾p±tha½ upagacchant±na½ bhagav± paµisaraºa½ samosaraºaµµh±nanti bhagava½paµisaraº± dhamm±. Ten±ha “catubh³makadhamm±”ti-±di. Paµisarati paµivijjhat²ti paµisaraºa½, tasm± paµivijjhanavasena bhagav± paµisaraºa½ etesanti bhagava½paµisaraº±. Ten±ha “api c±”ti-±di. Phasso ±gacchat²ti paµivijjhanakavasena phasso ñ±ºassa ±p±tha½ ±gacchati, ±p±tha½ ±gacchantoyeva so atthato “aha½ kinn±mo”ti n±ma½ pucchanto viya, bhagav± cassa n±ma½ karonto viya hot²ti vutta½ “aha½ bhagav±”ti-±di. Upaµµh±t³ti ñ±ºassa paccupaµµh±tu. Bhagavanta½yeva paµibh±t³ti bhagavato eva bh±go hotu, bhagav±va na½ attano bh±ga½ katv± vissajjet³ti attho, bhagavato bh±go yadida½ dhammassa akkh±na½, amh±ka½ pana savana½ bh±goti ayamettha adhipp±yo. Evañhi saddalakkhaºena sameti. Keci pana paµibh±t³ti attha½ vadanti ñ±ºena dissatu des²yat³ti v± attho. Ten±ha “tumheyeva no kathetv± deth±ti attho”ti. B±lassa paº¹itassa ca k±yassa nibbattiy± paccayabh³t± avijj± ca taºh± ca. Ten±ha “kamma½…pe… niruddh±”ti. Jav±petv±ti gahitajavana½ katv±, yath± paµisandhi½ ±ka¹¹hitu½ samattha½ hoti, eva½ katv±. Yadi niruddh±, katha½ appah²n±ti vuttanti ±ha “yath± pan±”ti-±di. Bhavati hi ta½sadisepi tabboh±ro yath± “s± eva tittir², t±neva osadh±ni, tasseva kammassa vip±k±vasesen±”ti ca. Dukkhakkhay±y±ti tadatthavisesanatthanti ±ha “khayatth±y±”ti. Paµisandhik±yanti paµisandhigahaºapubbaka½ k±ya½. P±¼iya½ “b±len±”ti karaºavacana½ nissakketi ±ha “b±lato”ti. Bh±vin± saha paµisandhin± sappaµisandhiko. Yo pana ekantato tenattabh±vena arahatta½ pattu½ bhabbo, so bh±vin± paµisandhin± “appaµisandhiko”ti, tato visesanattha½ “sappaµisandhiko”ti vutta½. Kiñc±pi vutta½, so ca y±va ariyabh³mi½ na okkamati, t±va b±ladhammasamaªg² ev±ti katv± “sabbopi puthujjano b±lo”ti vutta½. Tath± hi “appaµisandhiko kh²º±savo paº¹ito”ti kh²º±sava-saddena appaµisandhiko visesito. Yadi eva½ sekkh± kathanti ±ha “sot±pann±”ti-±di. Te hi sikh±pattapaº¹iccabh±valakkhaº±bh±vato paº¹it±ti na vattabb± kh²º±sav± viya, balavatar±na½ pana b±ladhamm±na½ pah²natt± b±l±tipi na vattabb± puthujjan± viya. Bhajiyam±n± pana catusaccasampaµivedha½ up±d±ya paº¹itapakkha½ bhajanti, na b±lapakkha½ vuttak±raºen±ti.
B±lapaº¹itasuttavaººan± niµµhit±.