2. Dutiyadasabalasuttavaººan±

22. Tatth±ti dutiyasutte. Dasahi baleh²ti dasahi anaññas±dh±raºehi ñ±ºabalehi, t±ni tath±gatasseva bal±n²ti tath±gatabal±n²ti vuccanti. K±mañca t±ni ekacc±na½ s±vak±nampi uppajjanti, y±dis±ni pana buddh±na½ µh±n±µµh±nañ±º±d²ni uppajjanti, na t±dis±ni tadaññesa½ kad±cipi uppajjant²ti. Hatthikul±nus±ren±ti vakkham±nahatthikul±nus±rena. K±¼±vakanti kulasadd±pekkh±ya napu½sakaniddeso. Esa nayo sesesupi. Pakatihatthikulanti giricaranadicaravanacar±dippabhed± gocariyak±¼±vakan±m± sabb±pi balena p±katik± hatthij±ti. Dasanna½ puris±nanti th±mamajjhim±na½ dasanna½ puris±na½. Ekassa tath±gatassa k±yabalanti ±netv± sambandho. Ekass±ti ca tath± heµµh±kath±ya½ ±gatatt± desan±sotena vutta½. N±r±yanasaªgh±tabalanti ettha n±r± vuccanti rasmiyo, t± bah³ n±n±vidh± ito uppajjant²ti n±r±yana½, vajira½, tasm± n±r±yanasaªgh±tabalanti vajirasaªgh±tabalanti attho. Tath±gatassa k±yabalanti tath±gatassa p±katikak±yabala½. Saªgaha½ na gacchati attano bal±bh±vato, tato evassa b±hirakat± l±makat± ca. Tadubhaya½ panassa k±raºena dassetu½ “etañhi niss±y±”ti-±di vutta½. Aññanti k±yabalato añña½ tato visu½yeva. Dasasu µh±nesu dasasu ñ±tabbaµµh±nesu. Y±th±vapaµivedhato sayañca akampaya½, puggalañca ta½samaªgi½ neyyesu adhibala½ karot²ti ±ha “akampanaµµhena upatthambhanaµµhena c±”ti.

Ýh±nañca µh±natoti k±raºañca k±raºato. K±raºañhi yasm± phala½ tiµµhati tad±yattavuttit±ya uppajjati ceva pavattati ca, tasm± “µh±nan”ti vuccati. Vipariy±yena aµµh±nanti ak±raºa½ veditabba½. Tadubhaya½ bhagav± yena ñ±ºena ye ye dhamm± yesa½ yesa½ dhamm±na½ het³ paccay± upp±d±ya, ta½ ta½ µh±na½, ye ye dhamm± yesa½ yesa½ dhamm±na½ na het³ na paccay± upp±d±ya, ta½ ta½ aµµh±nanti paj±n±ti. Ta½ sandh±y±ha “µh±nañca…pe… j±nana½ ekan”ti. Kammasam±d±n±nanti kamma½ sam±diyitv± kat±na½ kusal±kusalakamm±na½, kammaññeva v± kammasam±d±na½. Ýh±naso hetusoti paccayato ca hetuto ca. Tattha gati-upadhik±lapayog± vip±kassa µh±na½, kamma½ hetu. Sabbatthag±min²paµipad±j±nananti sabbagatig±miniy± agatig±miniy± ca paµipad±ya maggassa j±nana½, bah³supi manussesu ekameva p±ºa½ hanantesu “imassa cetan± nirayag±min² bhavissati, imassa tiracch±nayonig±min²”ti imin± nayena ekavatthusmimpi kusal±kusalacetan±saªkh±t±na½ paµipatt²na½ avipar²tato sabh±vaj±nana½ Anekadh±tun±n±dh±tulokaj±nananti cakkhudh±tu-±d²hi k±madh±tu-±d²hi v± bahudh±tuno, t±sa½yeva dh±t³na½ vipar²tat±ya n±nappak±radh±tuno khandh±yatanadh±tulokassa j±nana½. Parasatt±nanti paresa½ satt±na½. N±n±dhimuttikat±j±nananti h²n±d²hi adhimutt²hi n±n±dhimuttikabh±vassa j±nana½. Tesa½yev±ti parasatt±na½yeva. Indriyaparopariyattaj±nananti saddh±d²na½ indriy±na½ parabh±vassa aparabh±vassa vuddhiy± ceva h±niy± ca j±nana½. Jh±navimokkhasam±dhisam±patt²nanti paµham±d²na½ catunna½ jh±n±na½, “r³p² r³p±ni passat²”ti-±d²na½ aµµhanna½ vimokkh±na½, savitakkasavic±r±d²na½ tiººa½ sam±dh²na½, paµhamajjh±nasam±patti-±d²nañca navanna½ anupubbasam±patt²na½. Sa½kilesavod±navuµµh±naj±nananti h±nabh±giyassa, visesabh±giyassa “vod±nampi vuµµh±na½, tamh± tamh± sam±dhimh± vuµµh±nampi vuµµh±nan”ti (vibha. 828) eva½ vuttapaguºajjh±nassa ceva bhavaªgaphalasam±patt²nañca j±nana½. Heµµhima½ heµµhimañhi paguºajjh±na½ uparimassa uparimassa padaµµh±na½ hoti, tasm± vod±nampi “vuµµh±nan”ti vuccati. Bhavaªgena pana sabbajh±nehi vuµµh±na½ hoti. Phalasam±pattiy± nirodhasam±pattito vuµµh±nameva sandh±ya “tamh± tamh± sam±dhimh± vuµµh±nan”ti vutta½. Pubbeniv±saj±nananti pubbeniv±s±nussatiñ±ºena nivuµµhakkhandh±na½ j±nana½. Cut³pap±taj±nananti satt±na½ cutiy± upapattiy± ca y±th±vato j±nana½. Ayamettha saªkhepo, vitth±ro pana visuddhimagge vuttanayeneva veditabbo. ¾savakkhayaj±nana½ ±savakkhayañ±ºa½, maggañ±ºanti attho. Yattha panet±ni vitth±rato ±gat±ni sa½vaººit±ni, t±ni dassento “abhidhamme pan±”ti-±dim±ha.

By±mohabhayavasena saraºapariyesana½ s±rajjana½ s±rado, by±mohabhaya½. Vigato s±rado etass±ti vis±rado, tassa bh±vo ves±rajja½. Ta½ pana ñ±ºasampada½ pah±nasampada½ desan±visesasampada½ khema½ niss±ya pavatta½ catubbidha½ paccavekkhaº±ñ±ºa½. Ten±ha “cat³su µh±nes³”ti-±di. Cat³s³ti paraparikappitesu vatth³su. Paraparikappitesu v± vatthumattesu codan±k±raºesu. Samm±sambuddhassa te paµij±natoti “aha½ samm±sambuddho”ti eva½ paµij±nantena tay±. Ime dhamm±ti “ida½ pañcama½ ariyasacca½, aya½ chaµµho up±d±nakkhandho, ida½ terasama½ ±yatanan”ti veditabb± ime dhamm±. Anabhisambuddh± appaµividdhatt±ti.

Tatr±ti tasmi½ anabhisambuddhadhammasaªkh±te codan±vatthusmi½. Koc²ti samaº±d²hi añño v± yo koci. Saha dhammen±ti saha hetun±. “Dhammapaµisambhid±”ti-±d²su viya hetupariy±yo idha dhamma-saddo. Het³ti ca uppattis±dhanahetu veditabbo, na k±rako samp±pako v±. Nimittanti k±raºa½, ta½ panettha codan±vatthumeva. Na samanupass±mi samm±sambuddhabh±vato. Khemappattoti akhemappattar³p±ya codan±ya anupaddava½ patto niccalabh±vappatto. Ves±rajjappattoti vis±radabh±vappatto. Sesesupi eseva nayo. Aya½ pana viseso– ime ±sav±ti k±m±sav±d²su ime n±ma ±sav± na parikkh²º±ti ±savakkhayavacanenettha sabbakilesappah±na½ vutta½. Na hi so kileso atthi, yo sabbaso ±savesu kh²ºesu nappah²yeyya. Antar±yik±ti antar±yakar±, saggavimokkh±dhigamassa antar±yakar±ti attho. Dhammo hi yo sa½kilesato niyy±ti, so “niyy±niko”ti vutto. Dhamme niyyante ta½samaªg²puggalo niyy±nikoti voharito hot²ti tassa paµikkhipanto “so na niyy±t²”ti ±ha. Katha½ pana desan±dhammo niyy±t²ti vuccati? Niyy±natthasam±dh±nato, so abhedopac±rena “niyy±t²”ti vutto. Atha v± “dhammo desito”ti ariyadhammassa adhippetatt± na koci virodho.

Usabhassa idanti ±sabha½, asantasanaµµhena ±sabha½ viy±ti ±sabha½, seµµhaµµh±na½ sabbaññuta½. ¾sabhaµµh±naµµh±yit±ya ±sabh± n±ma pubbabuddh±. Sabbaññutapaµij±nanavasena abhimukha½ gacchanti, catasso v± paris± upasaªkamant²ti ±sabh±. Catassopi hi paris± buddh±bhimukh± eva½ tiµµhanti, na tiµµhanti parammukh±. Idamp²ti “usabho”ti idampi pada½. Tass±ti nisabhassa. Yesa½ balupp±d±vaµµh±n±na½ vasena usabhassa ±sabhaºµh±na½ icchita½, tato s±tisay±na½ eva tesa½ vasena ±sabhaºµh±na½ hot²ti daµµhabba½. Ya½ kiñci loke upama½ n±ma buddhaguº±na½ nidassanabh±vena vuccati, sabba½ ta½ nih²nameva. Tiµµham±no c±ti atiµµhantopi tiµµham±no eva paµij±n±ti n±ma. Upagacchat²ti anuj±n±ti.

Aµµha kho im±ti ida½ ves±rajjañ±ºassa baladassana½. Yath± hi byatta½ parisa½ ajjhog±hetv± viññ³na½ citta½ ±r±dhanasamatth±ya kath±ya dhammakathikassa chekabh±vo paññ±yati, eva½ im± aµµha paris± patv± satthu ves±rajjañ±ºassa bala½ p±kaµa½ hoti. Tena vutta½ “paris±s³”ti. Khattiyaparis±ti khattiy±na½ sannipatit±na½ sam³ho. Esa nayo sabbattha. M±raparis±ti m±rak±yik±na½ sannipatit±na½ sam³ho. M±rasadis±na½ m±r±na½ paris±ti m±raparis±. Sabb± cet± paris± uggaµµh±nadassanavasena gahit±. Manuss± hi “ettha r±j± nisinno”ti vutte pakativacanampi vattu½ na sakkonti, kacchehi sed± muccanti, eva½ ugg± khattiyaparis±, br±hmaº± t²su vedesu kusal± honti, gahapatayo n±n±voh±resu ca akkharacint±ya ca kusal±, samaº± sakav±daparav±desu kusal±, tesa½ majjhe dhammakath±kathana½ n±ma ativiya bh±riya½. Dev±na½ uggabh±ve vattabbameva natthi. Amanussoti hi vuttamatte manuss±na½ sakalasar²ra½ kampati, tesa½ r³pa½ disv±pi sadda½ sutv±pi satt± visaññit±pi honti. Eva½ amanussaparis± ugg±. Iti cet± paris± uggaµµh±nadassanavasena vutt±. Kasm± panettha y±m±diparis± na gahit±ti? Bhusa½ k±m±bhigiddhat±ya yonisomanasik±ravirahato. Y±m±dayo hi u¼±ru¼±re k±me paµisevant± tatth±bhigiddhat±ya dhammassavan±ya sabh±vena cittampi na upp±denti, mah±bodhisatt±na½ pana buddh±nañca ±nubh±vena ±ka¹¹hiyam±n± kad±ci nesa½ payirup±san±d²ni karonti t±dise mah±samaye. Teneva hi vim±navatthudesan±pi ta½nimitt± bahul± n±hosi. Seµµhan±danti kenaci appaµihatabh±vena uttaman±da½. Abh²tan±danti ves±rajjayogato kutoci nibbhayan±da½. S²han±dasutten±ti khandhiyavagge ±gatena s²han±dasuttena. Sahanatoti khamanato. Hananatoti vidhamanato viddha½sanato. Yath± v±ti-±di “s²han±dasadisa½ v± n±da½ nadat²”ti saªkhepato vuttassa atthassa viññ±pana½.

Etanti “brahmacakkan”ti eta½ pada½. Paññ±pabh±vitanti cirak±laparibh±vit±ya p±ramit±paññ±ya vipassan±paññ±ya ca upp±dita½. Karuº±pabh±vitanti “kiccha½ vat±ya½ loko ±panno”ti-±dinayappavatt±ya mah±karuº±ya upp±dita½. Yath± abhinikkhamanato pabhuti mah±bodhisatt±na½ ariyamagg±dhigamanavirodhin² paµipatti natthi, eva½ tusitabhavanato niyatabh±v±pattito ca paµµh±y±ti dutiyatatiyanay± ca gahit±. Phalakkhaºeti aggaphalakkhaºe. Paµivedhaniµµhatt± arahattamaggañ±ºa½ vajir³pamat±yeva s±tisayo paµivedhoti “phalakkhaºe uppanna½ n±m±”ti vutta½. Tena paµiladdhassapi desan±ñ±ºassa kiccanipphatti parassa bujjhanamattena hot²ti “aññ±sikoº¹aññassa sot±patti…pe… phalakkhaºe pavattana½ n±m±”ti vutta½. Tato para½ pana y±va parinibb±n± desan±ñ±ºappavatti, tasseva pavattitassa dhammacakkassa µh±nanti veditabba½ pavattitacakkassa cakkavattino cakkaratanassa µh±na½ viya. Ubhayamp²ti pi-saddena lokiyadesan±ñ±ºassa itarena anaññas±dh±raºat±vasena sam±nata½ sampiº¹eti. Urasi j±tat±ya uraso sambh³tanti orasa½ ñ±ºa½.

Iti r³panti ettha iti-saddo anavasesato r³passa sar³panidassanatthoti tassa “ida½ r³pan”ti etena s±dh±raºato ca sar³panidassanam±ha. Ettaka½ r³panti etena anavasesato “ito uddha½ r³pa½ natth²”ti nimittassa aññassa abh±va½. Id±ni tamattha½ vitth±rato dassetu½ “ruppanasabh±vañcev±”ti-±di vutta½. Tattha ruppana½ s²t±divirodhipaccayasamav±ye visadisuppatti. ¾di-saddena ajjhattikab±hir±dibheda½ saªgaºh±ti. Lakkhaºa…pe… vasen±ti kakkha¼att±dilakkhaºavasena sandh±raº±dirasavasena sampaµicchan±dipaccupaµµh±navasena bh³tattay±dipadaµµh±navasena ca. Eva½ pariggahitass±ti eva½ s±dh±raºato ca lakkhaº±dito ca pariggahitassa. Avijj±samuday±ti avijj±ya upp±d±, atthibh±v±ti attho. Nirodhavirodh² hi atthibh±vo hoti, tasm± nirodhe asati atthibh±vo hoti, tasm± purimabhave siddh±ya avijj±ya sati imasmi½ bhave r³passa samudayo r³passa upp±do hot²ti attho. Taºh±samuday± kammasamuday±ti etth±pi eseva nayo. Avijj±d²hi ca t²hi at²tak±likatt± tesa½ sahak±r²k±raºabh³ta½ up±d±nampi gahitamev±ti veditabba½. Pavattipaccayesu kaba¼²k±ra-±h±rassa balavat±ya, so eva gahito, “±h±rasamuday±”ti pana gahitena pavattipaccayat±mattena utucitt±nipi gahit±neva hont²ti dv±dasasamuµµh±nika½ r³passa paccayato dassanampi bhavitabbamev±ti daµµhabba½. Nibbattilakkhaºanti-±din± k±lavasena udayadassanam±ha. Tattha bh³tavasena magge udaya½ passitv± µhito idha santativasena anukkamena khaºavasena passati. Avijj±nirodh± r³panirodhoti aggamaggañ±ºena avijj±ya anupp±danirodhato an±gatassa anupp±danirodho hoti paccay±bh±ve abh±vato. Paccayanirodhen±ti avijj±saªkh±tassa paccayassa nirodhabh±vena. Taºh±nirodh±ti etth±pi eseva nayo. ¾h±ranirodh±ti pavattipaccayassa kaba¼²k±r±h±rassa abh±v±. R³panirodh±ti ta½samuµµh±nar³passa abh±vo hoti. Sesa½ heµµh± vuttanay±nus±rena veditabba½. Vipariº±malakkhaºanti bhavak±lavasena hetudvayadassana½. Tasm± ta½ padaµµh±navasena pageva passitv± µhito idha santativasena disv± anukkamena khaºavasena passati.

Iti vedan±ti-±d²supi vuttanayena attho veditabbo. Sukh±dibhedanti sukhadukkha-adukkhamasukh±divibh±ga½. R³pasaññ±dibhedanti r³pasaññ±, sadda… gandha… rasa… phoµµhabba dhammasaññ±divibh±ga½. Phass±dibhedanti phassacetan±manasik±r±divibh±ga½. Lakkhaºa…pe… vasen±ti iµµh±nubhavanalakkhaº±dilakkhaºavasena iµµh±k±rasambhogaras±dirasavasena k±yika-ass±d±dipaccupaµµh±navasena iµµh±rammaº±dipadaµµh±navasena. “Phuµµho vedeti, phuµµho sañj±n±ti, phuµµho cetet²”ti (sa½. ni. 4.93) vacanato t²su vedan±d²su khandhesu phassasamuday±ti vattabba½. Viññ±ºappaccay± n±mar³pan”ti vacanato viññ±ºakkhandhe n±mar³pasamuday±ti vattabba½. Tesa½yeva vasen±ti “avijj±nirodho vedan±nirodho”ti-±din± tesa½yeva avijj±d²na½ vasena yojetabba½.

Up±d±nakkhandh±na½ samudayatthaªgamavasena titthiy±na½ avisayopi sappadeso s²han±do dassito. Id±ni nippadeso anulomapaµilomavasena saªkhepato vitth±rato paccay±k±ravisayo anaññas±dh±raºo dass²yat²ti ±ha, “ayampi aparo s²han±do”ti. Tass±ti “imasmi½ sat²”ti-±din± saªkhepato vuttapaµiccasamupp±dap±¼iy±. Ettha ca “imasmi½ sati ida½ hoti, imassa nirodh± ida½ nirujht²”ti avijj±d²na½ bh±ve saªkh±r±d²na½ bh±vassa, avijj±d²na½ nirodhe saªkh±r±d²na½ nirodhassa kathanena purimasmi½ paccayalakkhaºe niyamo dassito “imasmi½ sati eva, n±sati, imassa upp±d± eva, n±nupp±d±, nirodh± eva, n±nirodh±”ti. Teneda½ lakkhaºa½ antogadhaniyama½ idha paµiccasamupp±dassa vuttanti daµµhabba½. Nirodhoti ca avijj±d²na½ vir±g± vigamena ±yati½ anupp±do appavatti. Tath± hi vutta½ “avijj±ya tveva asesavir±ganirodh±”ti-±di. Nirodhavirodh² ca upp±do, yena so upp±danirodhavibh±gena vutto “imassa nirodh± ida½ nirujjhat²”ti. Teneta½ dasseti “asati nirodhe upp±do n±ma, so cettha atthibh±voti vuccat²”ti. “Imasmi½ sati ida½ hot²”ti idameva hi lakkhaºa½. Pariy±yantarena “imassa upp±d± ida½ uppajjat²”ti vadantena parena purima½ visesita½ hoti. Tasm± na vattam±na½yeva sandh±ya “imasmi½ sat²”ti vutta½, atha kho maggena anirujjhanasabh±vañc±ti viññ±yati. Yasm± ca “imasmi½ asati ida½ na hoti, imassa nirodh± ida½ nirujjhat²”ti dvidh±pi uddiµµhassa lakkhaºassa niddesa½ vadantena bhagavat± “avijj±ya tveva asesavir±ganirodh± saªkh±ranirodho”ti-±din± nirodhova vutto, tasm± natthibh±vopi nirodho ev±ti natthibh±vaviruddho atthibh±vo anirodhoti dassita½ hoti. Tena anirodhasaªkh±tena atthibh±vena upp±da½ viseseti. Tato idha na kevala½ atthibh±vamatta½ upp±doti attho adhippeto, atha kho anirodhasaªkh±to atthibh±vo c±ti ayamattho vibh±vito hoti. Evameta½ lakkhaºadvayavacana½ aññamañña½ visesanavisesitabbabh±vena s±tthakanti veditabba½. Ko pan±ya½ anirodho n±ma, yo “atthibh±vo, upp±do”ti ca vuttoti? Appah²nabh±vo ca anibbattitaphalabh±vena phalupp±dan±rahat± c±ti ayamettha saªkhepo. Vitth±ro pana paramatthad²paniya½ ud±naµµhakath±ya½ (ud±. aµµha. 1). Vuttanayena veditabbo.

Pañcakkhandhavibhajan±divasen±ti pañcanna½ up±d±nakkhandh±na½ dv±dasapadikassa paccay±k±rassa vibhajanavasena. Imasmiñhi dasabalasutte dhammassa desit±k±ro pañcakkhandhapaccay±k±ramatto. Ten±ha “pañcakkhandhapaccay±k±radhammo”ti. ¾cariyamuµµhiy± akaraºena vibh³to, so pana atthato ca saddato ca pihito heµµh±mukhaj±to v± na hot²ti ±ha “anikujjito”ti. Vivaµoti vibh±vito. Ten±ha “vivaritv± µhapito”ti Pak±sitoti ñ±ºobh±sena obh±sito ±d²pitoti ±ha “d²pito jotito”ti. Tattha tattha chinnabhinnaµµh±ne. Sibbitagaºµhitanti v±ka½ gahetv± sibbita½, sibbitu½ asakkuºeyyaµµh±ne v±kena gaºµhitañca. Chinnapilotik±bh±vena vigatapilotiko dhammo, tassa chinnapilotikassa paµilomat± chinnabhinnat±bh±ven±ti dassento “na hetth±”ti-±dim±ha. Niv±sanap±rupana½ pariggahaºa½. Saya½ paµibh±na½ kappetv±. Va¹¹hent± attano samaya½. Samaºakacavaranti samaºavesadh±raºavasena samaºapaµir³pat±ya samaº±na½ kacavarabh³ta½. Attano r³papavattiy± karaº¹a½ kucchita½ dhutta½ v±ti pavattet²ti k±raº¹avo, duss²lo. Ta½ k±raº¹ava½. Niddhamath±ti n²haratha. Kasambunti samaºakasaµa½. Apakassath±ti apaka¹¹hatha nanti attho. Pal±peti pal±pasadise. Tath± hi taº¹ulas±rarahito dhaññapaµir³pako thusamattako pal±poti vuccati, eva½ s²l±dis±rarahito samaºapaµir³pako pal±po viy±ti pal±po, duss²lo. Te pal±pe. V±heth±ti apanetha. Patissat±ti b±¼hasatit±ya patissat± hoth±ti.

Saddh±ya pabbajiten±ti r±j³paddav±d²hi anupaddutena “evañhi ta½ otiººa½ j±ti-±disa½s±rabhaya½ vijiniss±m²”ti vaµµanissaraºattha½ ±gat±ya saddh±ya vasena pabbajitena. ¾c±rakulaputtoti ±c±rena abhij±to. Ten±ha “yato kutoc²”ti-±di. J±tikulaputtoti j±tisampattiy± abhij±to. Viññuppasatth±ni aªg±ni samm±padh±niyaªgabh±vena, k±ye ca j²vite ca nirapekkhabh±vena v²riya½ ±rabhantassa tath±pavattav²riyavasena “taco eka½ aªgan”ti vutta½. Esa nayo sesesupi. Navasu µh±nesu sam±dh±tabbanti “k±lavasena pañcasu, iriy±pathavasena cat³s³”ti eva½ navasu µh±nesu v²riya½ sam±dh±tabba½ pavattetabba½.

So dukkha½ viharat²ti kus²tapuggalo niyy±nikas±sane v²riy±rambhassa akaraºena s±maññatthassa anuppattiy± dukkha½ viharati. Saka½ v± attha½ sadattha½ ka-k±rassa da-k±ra½ katv± Kus²tassa atthaparih±yana½ m³lato paµµh±ya dassetu½ “cha dv±r±n²”ti-±di vutta½. Nisajj±vasena p²µhamaddanato p²µhamaddano, nirassanavacana½ tassa, kassacipatthassa adh±raºato kevala½ p²µhabh±rabh³toti adhipp±yo. Aññattha pana “makhamaddano”ti vuccati, tattha d±namicch±ya paresa½ makha½ passantoti attho. Laº¹ap³rakoti kucchip³ra½ bhuñjitv± vaccakuµip³rako.

“¾raddhav²riyo”ti-±d²su “kus²to puggalo”ti ettha vuttavipariy±yena attho veditabbo, ±s²s±ya vasena thomito. ¾raddhav²riyeti paggahitav²riye. Pahitatteti nibb±na½ patipesitacitte. Etena s±vak±na½ samm±paµipatti½ satthuvandan±nisa½sañca dassesi.

H²nen±ti vaµµanissitena dhammena. Ten±ha “h²n±ya saddh±y±”ti-±di. Aggen±ti seµµhena vivaµµanissitena dhammena, ²sakampi katak±lusiyavigataµµhena maº¹aµµhena ca pasannampi sur±di na p±tabba½. S±sananti pariyattipaµipattipaµivedhalakkhaºa½ s±sana½. Pasanna½ vigatadosamalatt± pas±daniyatt± ca. P±tabbañca pattena viya sukhena paribhuñjitabbato duccaritasabbakilesakas±vamalapaªkadosarahitatt± ca.

Maº¹abh³t± bodhipakkhiyadhammadesan±pi desan±maº¹o. Tassa ekasseva pana desan±maº¹assa paµigg±hak± suppaµipann± dosarahit± catasso paris± paµiggahamaº¹o. Maggabrahmacariya½ taggatikatt± sakalopi bodhipakkhiyadhammar±si brahmacariyamaº¹o. Ten±ha “katamo desan±maº¹o”ti-±di. Tattha viññ±t±roti sacc±na½ abhisamet±vino. Tath± hi ±dito “catunna½ ariyasacc±na½ ±cikkhaº±”ti-±di vutta½. Pubbabh±ge “atthi aya½ loko”ti-±din± idhalokaparalokagatasammosavigamena pavatto adhimokkhova adhimokkhamaº¹o. Cha¹¹etv± samucchedavasena vijahitv±. Catubh³makassa saddhindriyassa adhimokkhamaº¹ena maº¹abh³ta½ adhimokkha½. ¾di-saddena “paggahamaº¹o v²riyindriya½ kosajjakasaµan”ti-±di½ p±¼isesa½ saªgaºh±ti. Etth±ti etasmi½ s±sane, “maº¹asmin”ti v± vacane. K±raºavacana½, tena “satth± sammukh²bh³to”ti sammukhabh±van±yogo nir±saªkaphal±vahoti dasseti. Ten±ha “asammukh±”ti-±di. Pam±ºanti anur³pa½ bhesajjassa pam±ºa½. Uggamananti bhesajjassa vamana½ virecana½, tassa v± vasena dosadh±t³na½ vamana½ virecana½. Evamev±ti yath± bhesajjamaº¹a½ vejjasammukh± nir±saªk± pivanti, evameva “satth± sammukh²bh³to”ti nir±saªk± v²riya½ katv±, maº¹apeyya s±sana½ pivath±ti yojan±. Abhiññ±sam±pattipaµil±bhena s±nisa½s±. Maggaphal±dhigamanena sava¹¹hi Paratthanti attano diµµh±nugati-±pattiy±, tath± samm±paµipajjant±na½ paresa½ atthanti evamettha attho daµµhabbo.

Dutiyadasabalasuttavaººan± niµµhit±.