10. Nid±nasuttavaŗŗan±
60. Bahuvacanavasen±ti kur³ n±ma j±napadino r±jakum±r±, tesa½ niv±so ekopi janapado ru¼h²vasena kur³ti eva½ bahuvacanavasena. Yattha bhagavato vasanok±sabh³to koci vih±ro na hoti, tattha kevala½ gocarag±makittana½ nid±nakath±ya pakati yath± sakkesu viharati devadaha½ n±ma saky±na½ nigamoti. ¾yasm±ti v± dev±na½ piyoti v± bhavanti v± piyasamud±h±ro esoti ±ha ±yasm±ti piyavacanametanti. Tayida½ piyavacana½ g±ravavasena vuccat²ti ±ha garuvacanametanti. Atid³ra½ acc±sanna½ atisammukh± atipacchato upariv±to unnatappadesoti ime cha nisajjados±. N²lap²talohitod±tamańjiµµhapabhassaravasena chabbaŗŗ±na½. KulasaŖgahatth±y±ti kul±nuddayat±vasena kul±nuggaŗhanatth±ya. Sahassabhaŗ¹ika½ nikkhipanto viya bhikkh±paµiggaŗhanena tesa½ abhiv±dan±disampaµicchanena ca puńń±bhisandassa jananena. Paµisammajjitv±ti antev±sikehi sammaµµhaµµh±na½ sakkaccak±rit±ya puna sammajjitv±. Ubhayantato paµµh±ya majjhanti ±dito paµµh±ya vedana½, jar±maraŗato paµµh±ya ca vedana½ p±petv± sammasanam±ha. Tikkhattunti ±dito paµµh±ya antanti-±din± vuttacatur±k±rupasa½hite tayo v±re. Tena dv±dasakkhattu½ sammasanam±ha. Amh±ka½ bhagavat± gambh²rabh±veneva kathitatt± sesabuddhehipi evameva kathitoti dhammanvaye µhatv± vutta½ sabbabuddhehi
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kathitoti. Pam±ŗ±tikkameti aparim±ŗatthe y±vańcida½ tena bhagavat±ti-±d²su (d². ni. 1.3) viya. Atirekabh±vajotano hi ya½ y±va-saddo. Ten±ha atigambh²roti atthoti. Avabh±sati kh±yati upaµµh±ti ń±ŗassa. Tath± upaµµh±nańhi sandh±ya dissat²ti vutta½. Nanu esa paµiccasamupp±do ekantagambh²rova, atha kasm± gambh²r±vabh±sat± jotit±ti? Saccameta½, ekantagambh²rat±dassanatthameva panassa gambh²r±vabh±saggahaŗa½, tasm± ańńattha labbham±na½ c±tukoµika½ byatirekamukhena nidassetv± tamevassa ekantagambh²rata½ vibh±vetu½ eka½ h²ti-±di vutta½. Eta½ natth²ti agambh²ro agambh²r±vabh±so c±ti eta½ dvaya½ natthi. Tena yath±dassite c±tukoµike pacchim± ekakoµi labbhat²ti dasseti. Ten±ha aya½ h²ti-±di. Yehi gambh²rabh±vehi paµiccasamupp±do gambh²roti vuccati, te cat³hi upam±hi ulliŖgento bhavaggaggahaŗ±y±ti-±dim±ha. Yath± bhavaggaggahaŗattha½ hattha½ pas±retv± gahetu½ na sakk± d³rabh±vato, eva½ saŖkh±r±d²na½ avijj±dipaccayasambh³tasamud±gatattho pakatiń±ŗena gahetu½ na sakk±. Yath± sineru½ bhinditv± mińja½ pabbatarasa½ p±katikapurisena n²haritu½ na sakk±, eva½ paµiccasamupp±dagate dhammatth±dike pakatiń±ŗena bhinditv± vibhajja paµivijjhanavasena j±nitu½ na sakk±. Yath± mah±samudda½ pakatipurisassa b±hudvayavasena p±ra½ taritu½ na sakk±. Eva½ vepullaµµhena mah±samuddasadisa½ paµiccasamupp±da½ pakatiń±ŗena desan±vasena pariharitu½ na sakk±. Yath± pathavi½ parivattetv± p±katikapurisassa pathavoja½ gahetu½ na sakk±, eva½ ittha½ avijj±dayo saŖkh±r±d²na½ paccay± hont²ti tesa½ paµiccasamupp±dasabh±vo p±katikań±ŗena n²haritv± gahetu½ na sakkoti, eva½ catubbidhagambh²rat±vasena catasso upam± yojetabb±. P±katikań±ŗavasena c±yamatthayojan± kat± diµµhasacc±na½ tattha paµivedhasabbh±vato, tath±pi yasm± s±vak±na½ paccekabuddh±nańca tattha sappadesameva ń±ŗa½, buddh±na½yeva nippadesa½. Tasm± vutta½ buddhavisaya½ pańhanti. M±ti paµisedhe nip±to. Sv±ya½ utt±nakutt±nako viya kh±yat²ti vacana½ sandh±ya vuttoti ±ha m± bhaŗ²ti atthoti. Uss±dentoti pańń±vasena ukka½santoti attho. Apas±dentoti nibbhacchanto, niggaŗhantoti attho. Ten±ti mah±pańńabh±vena. Tatth±ti therassa satipi utt±nabh±ve paµiccasamupp±dassa ańńesa½ gambh²rabh±ve. Subhojanarasapuµµhass±ti sundarena bhojanarasena positassa. Katayogass±ti nibbuddhapayoge kataparicayassa. Mallap±s±ŗanti mallehi mah±baleheva khipitabbap±s±ŗa½. Kuhi½ imassa bh±riyaµµh±nanti kasmi½ passe imassa p±s±ŗassa garutarapadesoti tassa sallahukabh±va½ d²pento vadati. TimirapiŖgaleneva d²penti tassa mah±vipph±rabh±vato. Ten±ha tassa kir±ti-±di. Pakkuthat²ti pakkuthanta½ viya parivattati parito vattati. Lakkhaŗavacanańheta½. Piµµhiya½ sakalika-aµµhik± piµµhipatta½. K±y³papannass±ti mahat± k±yena upetassa, mah±k±yass±ti attho. Pińcha vaµµ²ti pińcha kal±po. Supaŗŗav±tanti n±gaggahaŗ±d²su pakkhapapphoµanavasena uppajjanakav±ta½. Pubb³panissayasampattiy±ti-±din± uddiµµhak±raŗ±ni vitth±rato vivaritu½ ito kir±ti-±di vutta½. Tattha itoti ito bhaddakappato. Satasahassimeti satasahassame. Ha½savat² n±ma nagara½ ahosi j±tanagara½. Dhurapatt±n²ti b±hirapatt±ni, y±ni d²ghatam±ni. Kaniµµhabh±t±ti vem±tikabh±t± kaniµµho yath± amh±ka½ bhagavato nandatthero. Buddh±nańhi sahodar± bh±taro n±ma na honti. Tattha jeµµh± t±va nuppajjanti, kaniµµh±na½ pana asambhavo eva. Bhoganti vibhava½. Upasantoti corajanitasaŖkhobhav³pasamena upasanto janapado. Dve s±µake niv±setv±ti s±µakadvayameva attano k±yaparih±riya½ katv±, itara½ sabbasambh±ra½ attan± mocetv±. Pattaggahaŗatthanti antopakkhitta-uŗhabhojanatt± pattassa apar±para½ hatthe parivattentassa sukhena pattaggahaŗattha½. Uttaris±µakanti attano uttariya½ s±µaka½. Et±ni p±kaµaµµh±n±n²ti et±ni yath±vutt±ni bhagavato desan±ya p±kaµ±ni buddhe buddhas±vake ca uddissa therassa puńńakaraŗaµµh±n±ni, paccekabuddha½ pana bodhisattańca uddissa therassa puńńakaraŗaµµh±n±ni bah³niyeva. Paµisandhi½ gahetv±ti amh±ka½ bodhisattassa paµisandhiggahaŗadivaseyeva paµisandhi½ gahetv±. Uggahana½ p±¼iy± uggaŗhana½, savana½ atthasavana½, paripucchana½ gaŗµhiµµh±nesu atthaparipucchana½, dh±raŗa½ p±¼iy± p±¼i-atthassa ca citte µhapana½. Sabbańceta½ idha paµiccasamupp±davasena veditabba½, sabbassapi buddhavacanassa vasen±tipi vaµµati. Sot±pann±nańca
pe
upaµµh±ti tattha sammohavigamena ya½ kińci samudayadhamma½, sabba½ ta½ nirodhadhammanti attapaccakkhavasena upaµµh±nato N±mar³paparicchedoti saha paccayena n±mar³passa paricchijja avabodho. Cat³h²ti dhammagambh²r±d²hi cat³hi gambh²rat±hi sabb±pi gambh²rat±. S±vakehi desit± desan±pi pana satthu eva desan±ti ±ha may± dinnanaye µhatv±ti. Sekkhena n±ma nibb±na½ sabb±k±rena paµividdha½ na hot²ti na tassa gambh²rat±ti tassa gambh²rassa up±d±nassa gambh²rat± viya suµµhu diµµh± n±ma hoti. Tasm± ±ha ida½ nibb±nameva gambh²ra½, paccay±k±ro pana utt±nako j±toti. Nibb±nańhi sabbepi asekkh± sabbaso paµivijjhanti nippadesatt±, paccay±k±ra½ pana samm±sambuddh±yeva anavasesato paµivijjhanti, na itare. Tasm± paccayavasena ida½ aparaddhanti vutta½ thera½ apas±dentena. Tameva hissa anavasesato paµivedh±bh±va½ vibh±vetu½ atha kasm±ti-±di vutta½. Asatipi dhammato bhede sa½yojanattha-anusayatthavasena pana tesa½ labbham±nabheda½ gahetv± ime catt±ro kileseti vutta½. Ańńo hi tesa½ bandhanattho, ańńo th±magamanaµµhoti. Esa nayo sesesupi. Iti imesa½ kiles±na½ appah²natt± tath±r³pa½ upanissayasampada½ abh±vayatova anutt±nameva dhamma½ utt±nanti na vattabbamev±ti adhipp±yo. Catt±ri aµµha so¼asa v± asaŖkhyeyy±n²ti ida½ mah±bodhisatt±na½ sant±ne bodhiparip±cakadhamm±na½ tikkhamajjhimamudubh±vasiddhak±lavisesadassana½, tańca kho mah±bhin²h±rato paµµh±y±ti vadanti. Eteh²ti yath±vuttabuddhas±vaka-aggas±vakapaccekabuddhasamm±sambuddh±na½ vises±dhigamehi. Paccan²kanti paµikk³la½ viruddha½. Sabbath± paccay±k±rapaµivedho n±ma samm±sambodhiy±dhigamo ev±ti vutta½ paccay±k±ra½ paµivijjhitu½ v±yamantassev±ti. Navahi ±k±reh²ti upp±d±d²hi navahi paccay±k±rehi. Vuttańheta½ paµisambhid±ya½ (paµi. ma. 1.45) Avijj±saŖkh±r±na½ upp±daµµhiti ca pavattaµµhiti ca nimittaµµhiti ca ±y³hanaµµhiti ca sa½yogaµµhiti ca palibodhaµµhiti ca samudayaµµhiti ca hetuµµhiti ca paccayaµµhiti ca, imehi navah±k±rehi avijj± paccayo, saŖkh±r± paccayasamuppann±ti-±di. Tattha navah±k±reh²ti navahi paccayabh±v³pagamanehi ±k±rehi. Uppajjati etasm± phalanti upp±do, phaluppattiy± k±raŗabh±vo. Sati ca avijj±ya saŖkh±r± uppajjanti, n±sati, tasm± avijj± saŖkh±r±na½ upp±do hoti. Tath± avijj±ya sati saŖkh±r± pavattanti ca nimiyanti ca. Yath± ca bhav±d²su khipanti, eva½ tesa½ avijj± paccayo hoti, tath± ±y³hanti phaluppattiy± ghaµenti sa½yujjanti attano phalena. Yasmi½ sant±ne saya½ uppann±, ta½ palibundhanti paccayantarasamav±ye udayanti uppajjanti, hinoti ca saŖkh±r±na½ k±raŗabh±va½ upagacchati. Paµicca avijja½ saŖkh±r± ayanti pavattant²ti eva½ avijj±ya saŖkh±r±na½ k±raŗabh±v³pagamanavises± upp±d±dayo veditabb±ti. Upp±daµµhit²ti ca tiµµhati eten±ti µhiti, k±raŗa½. Upp±do eva µhiti upp±daµhiti. Esa nayo sesesupi. Idańca paccay±k±radassana½ yath± purimehi mah±bodhim³le pavattita½, tath± amh±ka½ bhagavat±pi pavattitanti acchariyaveg±bhihat± dasasahassilokadh±tu saŖkampi sampakamp²ti dassento diµµhamatteti-±dim±ha. Etassa dhammass±ti etassa paµiccasamupp±dasańńitassa dhammassa. So pana yasm± atthato hetuppabhav±na½ hetu. Ten±ha etassa paccayadhammass±ti J±ti-±d²na½ jar±maraŗapaccayat±y±ti attho. N±mar³paparicchedo tassa ca paccayapariggaho na paµham±bhinivesamattena hoti, atha kho tattha apar±para½ ń±ŗuppattisańńitena anu anu bujjhanena. Tadubhayabh±va½ pana dassento ń±taparińń±vasena ananubujjhan±ti ±ha. Niccasańń±d²na½ pajahanavasena pavattam±n± vipassan±dhamme paµivijjhati eva n±ma hoti paµipakkhavikkhambhanena tikkhavisadabh±v±pattito, tadadhiµµh±nabh³t± ca t²raŗaparińń± ariyamaggo ca parińń±pah±n±bhisamayavasena pavattiy± t²raŗappah±naparińń±saŖgaho c±ti tadubhayapaµivedh±bh±va½ dassento t²raŗappah±naparińń±vasena appaµivijjhan±ti ±ha. Tanta½ vuccati paµav²nanattha½ tantav±yeti tanta½ ±vańchitv± pas±ritasuttavaµµita½ n²yat²ti katv±, ta½ pana tant±kulat±ya nidassanabh±vena ±kulameva gahitanti ±ha tanta½ viya ±kulaj±t±ti. SaŖkhepato vuttamattha½ vitth±rato dassento yath± n±m±ti-±di vutta½. Sam±netunti pubben±para½ sama½ katv± ±netu½, avisama½ uju½ k±tunti attho. Tantameva v± ±kula½ tant±kula½, tant±kula½ viya j±t± bh³t± tant±kulakaj±t±. Majjhima½ paµipada½ anupagantv± antadvayapakkhandena paccay±k±re khalitv± ±kulaby±kul± honti, teneva antadvayapakkhandena ta½ta½diµµhigg±havasena paribbhamant± ujuka½ dhammaµµhititanta½ paµivijjhitu½ na j±nanti. Ten±ha na sakkonti paccay±k±ra½ uju½ k±tunti. Dve bodhisatteti paccekabodhisattamah±bodhisatte. Attano dhammat±y±ti attano sabh±vena, paropadesena vin±ti attho. Tattha tattha gu¼akaj±tanti tasmi½ tasmi½ µh±ne j±tagu¼aka½ piŗ¹isutta½. Tato eva gaŗµhibaddhanti vutta½. Paccayesu pakkhalitv±ti aniccadukkh±natt±disabh±vesu paccayadhammesu nicc±dibh±vavasena pakkhalitv±. Paccaye uju½ k±tu½ asakkontoti tasseva nicc±dig±hassa avissajjanato paccayadhammanimitta½ attano dassana½ uju½ k±tu½ asakkonto ida½sacc±bhinivesak±yaganthavasena gaŗµhikaj±t± hont²ti ±ha dv±saµµhi
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gaŗµhibaddh±ti. Ye hi keci samaŗ± v± br±hmaŗ± v± sassatadiµµhi-±di diµµhiyo nissit± all²n±, vinanato kul±ti itthiliŖgavasena laddhan±massa tantav±yassa gaŗµhika½ n±ma ±kulabh±vena aggato v± m³lato v± duvińńeyy±vayava½ khalitabandhasuttanti ±ha kul±gaŗµhika½ vuccati pesak±rakańjiyasuttanti. Sakuŗik±ti vaµµac±µakasakuŗik±. S± hi rukkhas±kh±su olambanakul±vak± hoti. Tańhi s± kul±vaka½ tato tato tiŗah²r±dike ±netv± tath± tath± vinandhati, yath± tesa½ pesak±rakańjiyasutta½ viya aggena v± agga½, m³lena v± m³la½ sam±netu½ vivecetu½ v± na sakk±. Ten±ha yath±ti-±di. Tadubhayamp²ti kul±gaŗµhikanti vutta½ kańjiyasutta½ kul±vakańca. Purimanayenev±ti evameva satt±ti-±din± pubbe vuttanayeneva. K±ma½ muńjapabbajatiŗ±ni yath±j±t±nipi d²ghabh±vena patitv± arańńaµµh±ne ańńamańńa½ vinandhitv± ±kul±ni hutv± tiµµhanti, t±ni pana tath± dubbiveciy±ni yath± rajjubh³t±n²ti dassetu½ yath± h²ti-±di vutta½. Sesamettha heµµh± vuttanayameva. Ap±yoti ayena sukhena, sukhahetun± v± virahito. Dukkhassa gatibh±vatoti ap±yikassa dukkhassa pavattiµµh±nabh±vato. Sukhasamussayatoti abbhudayato vinipatitatt±ti vir³pa½ nipatitatt± yath± tenattabh±vena sukhasamussayo na hoti, eva½ nipatitatt±. Itaroti sa½s±ro nanu ap±yanti-±din± vuttopi sa½s±ro ev±ti? Saccameta½, niray±d²na½ pana adhimattadukkhabh±vadassanattha½ ap±y±diggahaŗa½ gobalibaddań±yena ayamattho veditabbo. Khandh±nańca paµip±µ²ti pańcanna½ khandh±na½ hetuphalabh±vena apar±paruppatti. Abbhocchinna½ vattam±n±ti avicchedena pavattam±n±. Ta½ sabbamp²ti ta½ ap±yanti-±din± vutta½ sabba½ ap±yadukkhańceva vaµµadukkhańca. Mah±samudde v±takkhitt± n±v± viy±ti ida½ paribbhamanaµµh±nassa mahantabh±vadassanatthańceva paribbhamanassa anavattitadassanatthańca veditabba½. Sesa½ vuttanayameva.
Nid±nasuttavaŗŗan± niµµhit±.
Dukkhavaggavaŗŗan± niµµhit±.