7. Mah±vaggo
1. Assutav±suttavaººan±
61. “Assutav±”ti sotadv±r±nus±rena upadh±rita½, upadh±raºa½ v± suta½ assa atth²ti sutav±, tappaµikkhepena na sutav±ti assutav±. V±-saddo c±ya½ pasa½s±ya½, atisayassa v± bodhanako, tasm± yassa pasa½sita½, atisayena v± suta½ atthi, so “sutav±”ti sa½kilesaviddha½sanasamattho pariyattidhammaparicayo “ta½ sutv± tathatt±ya paµipatti ca sutav±”ti imin± padena pak±sito. Atha v± sotabbayutta½ sutv± kattabbanipphatti½ suº²ti sutav±. Tappaµikkhepena na sutav±ti assutav±. Ten±hu por±º± “±gam±dhigam±bh±v±, ñeyyo assutav± it²”ti. Tath± c±ha “khandhadh±tu…pe… vinicchayarahito”ti. Tattha v±cuggatakaraºa½ uggaho, tattha paripucchana½ paripucch±, kusalehi saha codan±pariharaºavasena vinicchayassa k±raºa½ vinicchayo. Puth³nanti bah³na½. Kiles±d²na½ kiles±bhisaªkh±r±na½ vitth±retabba½ paµisambhid±magganiddesesu (mah±ni. 51, 94) ±gatanayena. Andhaputhujjano gahito “n±la½ nibbinditun”ti-±divacanato. ¾sannapaccakkhav±c² ida½-saddoti ±ha “imasminti paccuppannapaccakkhak±ya½ dasset²”ti. Cat³su mah±bh³tesu niyuttoti c±tumah±bh³tiko. Yath± pana mah±mattik±ya nibbatta½ mattik±maya½, evamaya½ cat³hi mah±bh³tehi nibbatto “catumah±bh³tamayo”ti vutta½. Nibbindeyy±ti nibbindanampi ±pajjeyya. Nibbindan± n±ma ukkaºµhan± anabhiratibh±vatoti vutta½ “ukkaºµheyy±”ti. Virajjeyy±ti v²tar±go bhaveyya. Ten±ha “na rajjeyy±”ti. Vimucceyy±ti idha pana accant±ya vimuccana½ adhippetanti ±ha “muccituk±mo bhaveyy±”ti. Cat³hi ca r³pajanakapaccayehi ±gato cayoti, ±cayo, vuddhi. Cayato apakkamoti apacayo, parih±ni. ¾d±nanti gahaºa½, paµisandhiy± nibbatti. Bhedoti khandh±na½ bhedo. So hi ka¼evarassa nikkhepoti vuttoti ±ha “nikkhepananti bhedo”ti. Paññ±yant²ti pak±rato ñ±yanti. R³pa½ pariggahetu½ pariggaºhanavasenapi r³pa½ ±lambitu½. Ayuttar³pa½ katv± taºh±d²hi pariggahetu½ ar³pa½ pariggaºhitu½ yuttar³pa½ karoti tesa½ bhikkh³na½ sapp±yabh±vato. Ten±ha “kasm±”ti-±di. Nikka¹¹hantoti tato g±hato n²haranto. Man±yatanasseva n±ma½, na sam±dhipaññatt²na½ “citta½ paññañca bh±vaya½ (sa½. ni. 1.23, 192; peµako. 22; mi. pa. 1.9.9), citto gahapat²”ti-±d²su (dha. pa. aµµha. 74) viya. Citt²k±tabbabh³ta½ vatthu etass±ti cittavatthu, tassa bh±vo cittavatthut±, tena k±raºena cittabh±vam±ha. Cittagocarat±y±ti cittavicittavisayat±ya. Sampayuttadhammacittat±y±ti r±g±disaddh±disampayuttadhammavasena cittasabh±vatt±. Tena cittat±ya cittattam±ha. Vij±nanaµµhen±ti bujjhanaµµhena. Ajjhositanti ajjhos±bh³t±ya taºh±ya gahita½. Ten±ha “taºh±y±”ti-±di. Par±masitv±ti dhammasabh±va½ aniccat±di½ atikkamitv± parato nicc±dito ±masitv±. Aµµhasatanti aµµh±dhika½ sata½. Nava m±n±ti seyyassa “seyyohamasm²”ti-±din± ±gat± navavidham±n±. Brahmaj±le ±gat± sassatav±d±dayo dv±saµµhidiµµhiyo. Evanti vutt±k±rena. Yasm± taºh±m±nadiµµhigg±havasena puthujjanena da¼hagg±ha½ gahita½, tasm± so tattha nibbinditu½ nibbid±ñ±ºa½ upp±detu½ na samattho. Bhikkhaveti ettha iti-saddo ±di-attho, tena “varan”ti evam±dika½ saªgaºh±ti. Ida½ anusandhivacana½ “kasm± ±h±”ti kathetuk±mat±ya k±raºa½ pucchati. Ten±ha “paµhama½ h²”ti-±di. Assutavat± puthujjanena. Ten±ti bhagavat±. Ayuttar³pa½ kata½ “nibbindeyy±”ti-±din± ±d²navassa vibh±vitatt±. Ar³pe pana tath± ±d²navassa avibh±vitatt± vutta½ “ar³pa½ pariggahetu½ yuttar³pan”ti, yuttar³pa½ viya katanti adhipp±yo. G±hoti taºh±m±nadiµµhigg±ho. “Nikkhamitv± ar³pa½ gato”ti ida½ bhagavat± ±d²nava½ dassetv± r³pe g±ho paµikkhitto, na ar³pe, tasm± “k±tabbo nu kho so tatth±”ti micch±gaºhant±na½ so tato r³pato nikkhamitv± ar³pa½ gato viya hot²ti katv± vutta½. Tiµµham±nanti tiµµhanta½. “¾pajjitv± viya hot²”ti sabh±vena pavattam±na½ “paµhamavaye”ti-±din± r³passa bheda½ vay±d²hi vibhajitv± dasseti. P±dassa uddharaºeti yath± µhapitassa p±dassa ukkhipane. Atiharaºanti yath±-uddhata½ yath±µµhitaµµh±na½ atikkamitv± haraºa½. V²tiharaºanti uddhato p±do yath±µµhita½ p±da½ yath± na ghaµµeti, eva½ thoka½ passato pariº±metv± haraºa½. Vossajjananti tath± parap±da½ v²tis±retv± bh³miya½ nikkhipanattha½ avossajjana½. Sannikkhepananti vossajjetv± bh³miya½ sama½ nikkhipana½ µhapana½. Sannirujjhananti nikkhittassa sabbaso nirujjhana½ upp²¼ana½. Tattha tatthev±ti tasmi½ tasmi½ paµhamavay±dike eva. Avadh±raºena tesa½ koµµh±santarasaªkaman±bh±vam±ha. Odh²ti bh±vo, pabbanti sandhi. Paµhamavay±dayo eva hettha odhi pabbanti ca adhippet±. Paµapaµ±yant±ti “paµapaµ±”iti karont± viya, tena nesa½ pavattikkhaºassa ittarata½ dasseti. Etanti eta½ r³padhamm±na½ yath±vutta½ tattha tattheva bhijjana½ eva½ vuttappak±rameva. Vaµµippadesanti vaµµiy± pulaka½ baraha½. Tañhi vaµµiy± pulaka½ anatikkamitv±va s± d²paj±l± bhijjati. Paveºisambandhavasen±ti santativasena. Rattinti rattiya½. Bhummatthe heta½ upayogavacana½. Eva½ pana attho na gahetabbo anuppannassa nirodh±bh±vato. Purimapaveºitoti r³pe vuttapaveºito. Anek±ni cittakoµisatasahass±ni uppajjant²ti vuttamattha½ therav±dena d²petu½ “vuttampi cetan”ti-±di vutta½. A¹¹hac³¼anti thokena ³na½ upa¹¹ha½, tassa pana upa¹¹ha½ adhik±rato v±hasatass±ti viññ±yati. “A¹¹hacuddasan”ti keci, “a¹¹hacatutthan”ti apare. “S±dhika½ diya¹¹hasata½ v±h±”ti da¼ha½ katv± vadant²ti v²ma½sitabba½. Catun±¼iko tumbo. Mah±raññat±ya pavaddha½ vana½ pavananti ±ha “pavaneti mah±vane”ti. Tanti paµhama½ gahitas±kha½. Ayamatthoti aya½ bh³mi½ anotaritv± µhitas±kh±ya eva gahaºasaªkh±to attho. Etadatthameva hi bhagav± “araññe”ti vatv±pi “pavane”ti ±ha. Araññamah±vana½ viy±ti araññaµµh±ne brah±raññe viya. ¾rammaºolambananti ±rammaºassa avalambana½. Na vattabba½ ±rammaºapaccayena vin± anuppajjanato. Ekaj±tiyanti r³p±din²l±di-ekasabh±va½. “Dissati, bhikkhave, imassa c±tumah±bh³tikassa k±yassa ±cayopi apacayop²”ti vadantena r³pato n²haritv± ar³pe g±ho patiµµh±pito n±ma, “vara½, bhikkhave, assutav± puthujjano”ti-±di½ vadantena ar³pato n²haritv± r³pe g±ho patiµµh±pito n±ma. Nanti g±ha½. Ubhayatoti r³pato ca ar³pato ca. Hariss±m²ti n²hariss±mi. Parivattetv±ti manta½ jappitv±. Kaººe dhumetv±ti kaººe dhametv±. Ass±ti visassa. Nimmathetv±ti nimmadditv±, n²haritv±ti adhipp±yo. Maggoti lokuttaramaggo. “Nibbindan”ti imin± balavavipassan± kathit±.
Assutav±suttavaººan± niµµhit±.