2. Dutiya-assutav±suttavaººan±

62. Paccayabh±vena sukhavedan±ya hitanti sukhavedaniya½. Ten±ha “sukhavedan±ya paccayan”ti. Paccayabh±vo ca upanissayakoµiy±, na sahaj±takoµiy±. Ten±ha “nanu c±”ti-±di. Javanavedan±y±ti javanacittasahagat±ya vedan±ya. Ta½ sandh±y±ti ta½ upanissayapaccayata½ sandh±ya. Etanti eta½ “sukhavedan±ya paccayan”ti vacana½ vutta½. Eseva nayoti imin± “nanu ca sotasamphasso sukhavedan±ya paccayo na hot²”ti evam±di½ atidisati. So samphasso j±ti uppattiµµh±na½ etass±ti tajj±tika½, vedayita½. Ta½ pana yasm± tassa phassassa anucchavikameva hoti, tasm± tass±ruppa½ tassa phassassa anur³panti ca attho vutto. Vuttanayen±ti “sukhavedan±ya paccayo”ti-±din± vuttavidhi-anus±rena. Adhar±raºiya½ uttar±raºiy± mantanavasena ghaµµana½ iva saªghaµµana½ phassena yugagg±ho, tassa pana ghaµµanassa nirantarappavattiy± piº¹itabh±vo idha samodh±na½, na kesañci dvinna½ tiººa½ v± sah±vaµµh±nanti vutta½ “saªghaµµanasampiº¹anen±ti attho”ti. Aggicuººoti vipphuliªga½. Vatth³ti cakkh±divatthu visayasaªghaµµanato. Labbham±nova dhammo saªghaµµana½ viya gayhat²ti vutta½ “saªghaµµana½ viya phasso”ti. Usm±dh±tu viya vedan± dukkhasabh±vatt±.

Dutiya-assutav±suttavaººan± niµµhit±.