2. Mo¼iyaphaggunasuttavaººan±
12. Imasmi½yeva µh±neti “catt±rome bhikkhu…pe… ±h±r±”ti eva½ catt±ro ±h±re sar³pato dassetv± “ime kho bhikkhave…pe… anuggah±y±”ti nigamanavasena dassite imasmi½yeva µh±ne. Desana½ niµµh±pesi catu-±h±ravibh±gad²paka½ desana½ uddesavaseneva niµµh±pesi, upari ±vajjetv± tuºh² nis²di. Diµµhigatikoti attadiµµhivasena diµµhigatiko. Varagandhav±sitanti sabh±vasiddhena candanagandhena ceva tadaññan±n±gandhena ca paribh±vitatt± varagandhav±sita½ Ratanacaªkoµavaren±ti ratanamayena uttamacaªkoµakena. Desan±nusandhi½ ghaµentoti yath±desit±ya desan±ya anusandhi½ ghaµento, yath± uparidesan± vaddheyya, eva½ uss±ha½ karonto. Viññ±º±h±ra½ ±h±ret²ti tassa ±h±raºakiriy±ya vuttapucch±ya ta½ diµµhigata½ upp±µento “yo eta½…pe… bhuñjati v±”ti ±ha. Viññ±º±h±re n±ma icchite tassa upabhuñjakenapi bhavitabba½, so “ko nu kho”ti aya½ pucch±ya adhipp±yo. Utusamayeti gabbhavuµµh±nasamaye. So hi utusamayassa mattakasamayatt± tath± vutto. “Udakena aº¹±ni m± nassant³”ti mah±samuddato nikkhamitv±. Gijjhapotak± viya ±h±rasañcetan±ya t±ni kacchapaº¹±ni manosañcetan±h±rena y±pent²ti aya½ tassa therassa laddhi. Kiñc±pi aya½ laddh²ti phassamanosañcetan±h±resu kiñc±pi therassa yutt± ayutt± v± aya½ laddhi. Ima½ pañhanti “ko nu kho, bhante, viññ±º±h±ra½ ±h±ret²”ti ima½ pañha½ et±ya yath±vutt±ya laddhiy± na pana pucchati, atha kho sattupaladdhiy± pucchat²ti adhipp±yo. Soti diµµhigatiko. Na niggahetabbo ummattakasadisatt± adhipp±ya½ aj±nitv± pucch±ya katatt±. Ten±ha “±h±ret²ti n±ha½ vad±m²”ti-±di. Tasmi½ may± eva½ vutteti tasmi½ vacane may± “±h±ret²”ti eva½ vutte sati. Aya½ pañhoti “ko nu kho, bhante, viññ±º±h±ra½ ±h±ret²”ti aya½ pañho yutto bhaveyya. Eva½ pucchite pañheti sattupaladdhi½ an±d±ya “katamassa dhammassa paccayo”ti eva½ dhammapavattavaseneva pañhe pucchite. Teneva viññ±ºen±ti teneva paµisandhiviññ±ºena saha uppanna½ n±mañca r³pañca at²tabhave diµµhigatikassa vasena ±yati½ punabbhav±bhinibbatt²ti idh±dhippeta½. N±mar³pe j±te sat²ti n±mar³pe nibbatte tappaccayabh³ta½ bhinditv± sa¼±yatana½ hoti. Tatr±ya½ paccayavibh±go– n±manti vedan±dikhandhattaya½ idh±dhippeta½, r³pa½ pana sattasantatipariy±panna½, niyamato catt±ri bh³t±ni cha vatth³ni j²vitindriya½ ±h±ro ca. Tattha vip±kan±ma½ paµisandhikkhaºe hadayavatthuno sah±yo hutv± chaµµhassa man±yatanassa sahaj±ta-aññamaññanissayasampayuttavip±ka-atthi-avigatapaccayehi sattadh± paccayo hoti. Kiñci panettha hetupaccayena kiñci ±h±rapaccayen±ti eva½ ukka½s±vaka½so veditabbo. Itaresa½ pana pañc±yatan±na½ catunna½ mah±bh³t±na½ sah±yo hutv± sahaj±tanissayavip±kavippayutta-atthi-avigatavasena chadh± paccayo hoti. Kiñci panettha hetupaccayena kiñci ±h±rapaccayen±ti sabba½ purimasadisa½. Pavatte vip±kan±ma½ vip±kassa chaµµh±yatanassa vuttanayena sattadh± paccayo hoti, avip±ka½ pana avip±kassa chaµµhassa tato vip±kapaccaya½ apanetv± paccayo hoti. Cakkh±yatan±d²na½ pana paccuppanna½ cakkhupas±d±divatthukampi itarampi vip±kan±ma½ pacch±j±tavippayutta-atthi-avigatapaccayehi catudh± paccayo hoti, tath± avip±kampi veditabba½. R³pato pana vatthur³pa½ paµisandhiya½ chaµµhassa sahaj±ta-aññamaññanissayavippayutta-atthi-avigatapaccayehi chadh± paccayo hoti. Catt±ri pana bh³t±ni cakkh±yatan±d²na½ pañcanna½ sahaj±tanissaya-atthi-avigatapaccayehi catudh± paccayo hoti. R³paj²vita½ atthi-avigatindriyavasena tidh± paccayo hot²ti ayañhettha saªkhepo, vitth±ro pana visuddhimaggato (visuddhi. 2.594) gahetabbo. Pañhassa ok±sa½ dentoti “ko nu kho, bhante, phusat²”ti imassa diµµhigatikapañhassa ok±sa½ dento. Tato vivecetuk±moti adhipp±yo. Sabbapades³ti diµµhigatikena bhagavat± ca vuttapadesu. Sattoti att±. So pana ucchedav±dinopi y±va na ucchijjati, t±va atthev±ti laddhi, pageva sassatav±dino. Bh³toti vijjam±no. Nipphattoti nipphanno. Na tassa d±ni nipph±detabba½ kiñci atth²ti laddhi. Idappaccay± idanti imasm± viññ±º±h±rapaccay± ida½ n±mar³pa½. Puna idappaccay± idanti imasm± n±mar³papaccay± ida½ sa¼±yatananti eva½ bah³su µh±nesu bhagavat± kathitatt± yath± paccayato nibbatta½ saªkh±ramattamidanti saññatti½ upagato. Ten±p²ti saññattupagaten±pi. Ek±baddha½ katv±ti yath± pucch±ya avasaro na hoti, tath± ek±baddha½ katv±. Desan±ru¼hanti yato sa¼±yatanapadato paµµh±ya “sa¼±yatanapaccay± phasso”ti-±din± desan± paµiccasamupp±dav²thi½ ±ru¼hameva. Tamev±ti sa¼±yatanapadameva gahetv±. Vivajjentoti vivaµµento. Evam±h±ti “channa½tvev±”ti-±di-±k±rena eva½ desite, “vineyyajano paµivijjhat²”ti evam±ha. Viññ±º±h±ro ±yati½ punabbhav±bhinibbattiy±ti eva½ purimabhavato ±yatibhavassa paccayavasena m³lak±raºavasena ca desitatt± “viññ±ºan±mar³p±na½ antare eko sandh²”ti vutta½. Tadamin± viññ±ºaggahaºena abhisaªkh±raviññ±ºass±pi gahaºa½ katanti daµµhabba½.
Mo¼iyaphaggunasuttavaººan± niµµhit±.