Nid±nakath±vaººan±

Vibh±gavant±na½ sabh±vavibh±vana½ vibh±gadassanavaseneva hot²ti paµhama½ t±va vaggasuttavasena vibh±ga½ dassetu½ “tattha d²gh±gamo n±m±”ti-±dim±ha. Tattha tatth±ti “d²ghassa ±gamavarassa attha½ pak±sayiss±m²”ti yadida½ vutta½, tasmi½ vacane. Yassa attha½ pak±sayiss±m²ti paµiññ±ta½, so d²gh±gamo n±ma vaggasuttavasena eva½ vibh±goti attho. Atha v± tatth±ti “d²gh±gamanissitamatthan”ti etasmi½ vacane. Yo d²gh±gamo vutto, so vagg±divasena edisoti attho. Attano sa½vaººan±ya paµhamamah±saªg²tiya½ nikkhitt±nukkameneva pavattabh±vadassanattha½ “tassa vaggesu…pe… vutta½ nid±nam±d²”ti ±ha. Kasm± pana cat³su ±gamesu d²gh±gamo paµhama½ saªg²to, tattha ca s²lakkhandhavaggo ±dito nikkhitto, tasmiñca brahmaj±lanti? N±yamanuyogo katthacipi na pavattati, api ca saddh±vahaguºato d²ghanik±yo paµhama½ saªg²to. Saddh± hi kusaladhamm±na½ b²ja½. Yath±ha– “saddh± b²ja½ tapo vuµµh²”ti, (sa½. ni. 1.197; su. ni. 77) saddh±vahaguºat± cassa dassit±yeva. Kiñca katipayasuttasaªgahato, appaparim±ºato ca gahaºadh±raº±disukhato. Tath±hesa catutti½sasuttasaªgaho catusaµµhibh±ºav±raparim±ºo ca. S²lakath±b±hullato pana s²lakkhandhavaggo paµhama½ nikkhitto. S²lañhi s±sanassa ±di, s²lapatiµµh±natt± sabbaguº±na½. Tenev±ha– “tasm± tiha, tva½ bhikkhu, ±dimeva visodhehi kusalesu dhammesu. Ko c±di kusal±na½ dhamm±na½? S²lañca suvisuddhan”ti-±di (sa½. ni. 5.395). Etena cassa vaggassa anvatthasaññat± vutt± hoti. Diµµhiviniveµhanakath±bh±vato pana suttantapiµakassa niravasesadiµµhivibhajana½ brahmaj±la½ paµhama½ nikkhittanti daµµhabba½. Tepiµake hi buddhavacane brahmaj±lasadisa½ diµµhigat±ni niggumba½ nijjaµa½ katv± vibhattasutta½ natth²ti.