Kh²º±savav±ratatiy±dinayavaººan±

8. Eva½ pathav²-±d²su vatth³su sekkhassa pavatti½ dassetv± id±ni kh²º±savassa pavatti½ dassento yopi so, bhikkhave, bhikkhu arahanti-±dim±ha. Tattha yop²ti pi-saddo sampiº¹anattho. Tena idha ubhayasabh±gat±pi labbhat²ti dasseti. Sekkho hi kh²º±savena ariyapuggalatt± sabh±go, tena puggalasabh±gat± labbhati, ±rammaºasabh±gat± pana vuttanay± eva. Arahanti ±rakakileso, d³rakileso pah²nakilesoti attho. Vuttañceta½ bhagavat± “kathañca bhikkhave, bhikkhu araha½ hoti? ¾rak±ssa honti p±pak± akusal± dhamm± sa½kilesik± ponobbhavik± sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy±. Eva½ kho, bhikkhave, bhikkhu araha½ hot²”ti. (Ma. ni. 1.434) kh²º±savoti catt±ro ±sav± k±m±savo…pe… avijj±savo, ime catt±ro ±sav± arahato kh²º± pah²n± samucchinn± paµippassaddh±, abhabbuppattik± ñ±ºaggin± da¹¹h±, tena vuccati kh²º±savoti.

Vusitav±ti garusa½v±sepi ariyamaggasa½v±sepi dasasu ariyav±sesupi vasi parivasi vuttho parivuttho, so vutthav±so ciººacaraºoti vusitav± katakaraº²yoti puthujjanakaly±ºaka½ up±d±ya satta sekkh± cat³hi maggehi karaº²ya½ karonti n±ma, kh²º±savassa sabbakaraº²y±ni kat±ni pariyosit±ni, natthi tassa uttari karaº²ya½ dukkhakkhay±dhigam±y±ti katakaraº²yo. Vuttampi heta½–

“Tassa samm± vimuttassa, santacittassa bhikkhuno;
katassa paµicayo natthi, karaº²ya½ na vijjat²”ti. (Therag±. 642).

Ohitabh±roti tayo bh±r± khandhabh±ro kilesabh±ro abhisaªkh±rabh±roti, tassime tayo bh±r± ohit± oropit± nikkhitt± p±tit±, tena vuccati ohitabh±roti. Anuppattasadatthoti anuppatto sadattha½, sakatthanti vutta½ hoti. Kak±rass±ya½ dak±ro kato, sadatthoti ca arahatta½ veditabba½. Tañhi attupanibandhanaµµhena att±na½ avijahanaµµhena attano paramatthaµµhena ca attano attho sakatthoti vuccati.

Parikkh²ºabhavasa½yojanoti bhavasa½yojan±n²ti dasa sa½yojan±ni k±mar±gasa½yojana½ paµigham±nadiµµhivicikicch±s²labbatapar±m±sabhavar±ga-iss±macchariyasa½yojana½ avijj±sa½yojana½. Im±ni hi satte bhavesu sa½yojenti upanibandhanti, bhava½ v± bhavena sa½yojenti, tasm± “bhavasa½yojan±n²”ti vuccanti. Im±ni bhavasa½yojan±ni arahato parikkh²º±ni pah²n±ni ñ±ºaggin± da¹¹h±ni, tena vuccati “parikkh²ºabhavasa½yojano”ti. Sammadaññ± vimuttoti ettha sammadaññ±ti samm± aññ±ya. Ki½ vutta½ hoti– khandh±na½ khandhaµµha½, ±yatan±na½ ±yatanaµµha½, dh±t³na½ dh±tuµµha½, dukkhassa p²¼anaµµha½, samudayassa pabhavaµµha½, nirodhassa santaµµha½, maggassa dassanaµµha½, sabbe saªkh±r± anicc±ti evam±di½ v± bheda½ samm± yath±bh³ta½ aññ±ya j±nitv± t²rayitv± tulayitv± vibh±vetv± vibh³ta½ katv±ti.

Vimuttoti dve vimuttiyo cittassa ca vimutti nibb±nañca. Arah± sabbakilesehi vimuttacittatt± cittavimuttiy±pi vimutto. Nibb±na½ adhimuttatt± nibb±nepi vimutto. Tena vuccati “sammadaññ± vimutto”ti. Pariññ±ta½ tass±ti tassa arahato ta½ maññan±vatthu t²hi pariññ±hi pariññ±ta½. Tasm± so ta½ vatthu½ na maññati, ta½ v± maññana½ na maññat²ti vutta½ hoti, sesa½ vuttanayameva.

Nibb±nav±re pana khay± r±gass±ti-±dayo tayo v±r± vutt±. Te pathav²v±r±d²supi vitth±retabb±. Ayañca pariññ±tav±ro nibb±nav±repi vitth±retabbo. Vitth±rentena ca pariññ±ta½ tass±ti sabbapadehi yojetv± puna khay± r±gassa v²tar±gatt±ti yojetabba½. Esa nayo itaresu. Desan± pana ekattha vutta½ sabbattha vuttameva hot²ti sa½khitt±.

Khay± r±gassa v²tar±gatt±ti ettha ca yasm± b±hirako k±mesu v²tar±go, na khay± r±gassa v²tar±go. Arah± pana khay± yeva, tasm± vutta½ “khay± r±gassa v²tar±gatt±”ti. Esa nayo dosamohesupi. Yath± ca “pariññ±ta½ tass±ti vad±m²”ti vuttepi pariññ±tatt± so ta½ vatthu½ ta½ v± maññana½ na maññat²ti attho hoti, evamidh±pi v²tar±gatt± so ta½ vatthu½ ta½ v± maññana½ na maññat²ti daµµhabbo.

Ettha ca pariññ±ta½ tass±ti aya½ v±ro maggabh±van±p±rip³ridassanattha½ vutto. Itare pana phalasacchikiriy±p±rip³ridassanatthanti veditabb±. Dv²hi v± k±raºehi arah± na maññati vatthussa ca pariññ±tatt± akusalam³l±nañca samucchinnatt±. Tenassa pariññ±tav±rena vatthuno vatthupariñña½ d²peti, itarehi akusalam³lasamucchedanti. Tattha pacchimesu t²su v±resu aya½ viseso veditabbo, t²su hi v±resu r±ge ±d²nava½ disv± dukkh±nupass² viharanto appaºihitavimokkhena vimutto khay± r±gassa v²tar±go hoti. Dose ±d²nava½ disv± anicc±nupass² viharanto animittavimokkhena vimutto khay± dosassa v²tadoso hoti. Mohe ±d²nava½ disv± anatt±nupass² viharanto suññatavimokkhena vimutto khay± mohassa v²tamoho hot²ti.

Eva½ sante na eko t²hi vimokkhehi vimuccat²ti dve v±r± na vattabb± siyunti ce, ta½ na. Kasm±? Aniyamitatt±. Aniyamena hi vutta½ “yopi so, bhikkhave, bhikkhu arahan”ti. Na pana vutta½ appaºihitavimokkhena v± vimutto, itarena v±ti, tasm± ya½ arahato yujjati, ta½ sabba½ vattabbamev±ti.

Avisesena v± yo koci arah± sam±nepi r±g±dikkhaye vipariº±madukkhassa pariññ±tatt± khay± r±gassa v²tar±goti vuccati, dukkhadukkhassa pariññ±tatt± khay± dosassa v²tadosoti. Saªkh±radukkhassa pariññ±tatt± khay± mohassa v²tamohoti. Iµµh±rammaºassa v± pariññ±tatt± khay± r±gassa v²tar±go. Aniµµh±rammaºassa pariññ±tatt± khay± dosassa v²tadoso. Majjhatt±rammaºassa pariññ±tatt± khay± mohassa v²tamoho. Sukh±ya v± vedan±ya r±g±nusayassa samucchinnatt± khay± r±gassa v²tar±go, itar±su paµighamoh±nusay±na½ samucchinnatt± v²tadoso v²tamoho c±ti. Tasm± ta½ visesa½ dassento ±ha “khay± r±gassa v²tar±gatt±…pe… v²tamohatt±”ti.

Kh²º±savavasena tatiyacatutthapañcamachaµµhanayakath± niµµhit±.